Studies in the Philosophy of Religion and the HistoryR. Worthington, 1880 - 348 стор. |
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abstract action alike Alterthumsk ancient Aristotle Assyrian beautiful become birth Brahma Buddhism cause Christianity civilization Comparative Psychology conceived conception conscious created creation creative Creator culture dead death deified deity developed divine doctrine Dyaus earth elements Erinyes eternal ethical evolution existence expressed faculty faith fathers forces future genius gods Greece Greek Griechis Hades heaven Hebrew Hellenic Hence Hesiod highest Hindu Hist Homer human hymns idea ideal imagination Indian individual Indo-European Indo-European religions interpreted Iranian Jahveh living Max Müller metaphysical mind Monotheism moral Müller mythical Mythol mythology nature never objects Pantheism Phædo Philos philosophy Phoenician physical Plato poet Polytheism primitive principle race relation religion religious Rig-Veda sacerdotal sacrifice Sanskrit Semitic sense soul speculative spirit stand Theism theistic theology theory things thought tion truth unity universe Upanishads Varuna Vedas Vedic Welcker worship Zeus
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Сторінка 86 - There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.
Сторінка 2 - ... and hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed and the bounds of their habitation ; that they should seek the Lord, if haply they might feel after him and find him, though he be not far from every one of us.
Сторінка 149 - Thou wilt not leave us in the dust: Thou madest man, he knows not why, — He thinks he was not made to die; And thou hast made him : thou art just.
Сторінка 261 - Generations are as the Days of toilsome Mankind: Death and Birth are the vesper and the matin bells, that summon Mankind to sleep, and to rise refreshed for new advancement. What the Father has made, the Son can make and enjoy ; but has also work of his own appointed him. Thus all things wax, and roll onwards ; Arts, Establishments, OjjinioaSj-BOthiag is completed, but ever completing.
Сторінка 2 - ... that they should seek the Lord, if haply they might feel after him and find him, though he be not far from every one of us : For in him we live, and move and have our being ; as certain also of your own poets [have said, for we are also his offspring.
Сторінка 260 - Excudent alii spirantia mollius aera, Credo equidem, vivos ducent de marmore vultus, Orabunt causas melius, caelique meatus Describent radio et surgentia sidera dicent; Tu regere imperio populos, Romane, memento : Hae tibi erunt artes, pacisque imponere morem, Parcere subiectis, et debellare superbos.
Сторінка 141 - Yet soul remains awhile invested with body ; as the potter's wheel continues whirling after the pot has been fashioned, by force of the impulse previously given to it. When separation of the informed soul from its corporeal frame at length takes place, and nature in respect of it ceases, then is absolute and final deliverance accom"plished."|| " Thus," concludes the Carica, " this abstruse knowledge, " adapted to the liberation of soul, wherein the origin, dura• Car.
Сторінка 326 - Gloom hid in gloom existed first— one sea, eluding view. That One, a void in chaos wrapt, by inward fervour grew. Within It first arose desire, the primal germ of mind. Which Nothing with Existence links, as sages searching find. The kindling ray that shot across the dark and drear abyss, — Was it beneath ? or high aloft ? What bard can answer this ? There fecundating powers were found, and mighty forces strove, — A self-supporting mass beneath, and energy above. Who knows, who ever told, from...
Сторінка 133 - It is with us, when we enter into the Divine Spirit, as if a lump of salt was thrown into the sea ; it becomes dissolved into the water (from which it was produced), and is not to be taken out again.
Сторінка 89 - Thus by the persistence of force, we really mean the persistence of some Power which transcends our knowledge and conception.