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heat of the argument told his father, that for his own part he expected to die like a dog. Upon which, the old man starting up in a very great paffion, cried out, Then, firrah, you fhall live like one; and taking his cane in his hand, cudgelled him out of his fyftem. This had fo good an effect upon him, that he took up from that day, fell to reading good books, and is now a bencher in the Middle Temple.

I do not mention this cudgelling part of the ftory with a defign to engage the fecular arm in matters of this nature; but certainly, if it ever exerts itself in affairs of opinion and fpeculation, it ought to do it on fuch fhallow and defpicable pretenders to knowledge, who endeavour to give man dark and uncomfortable profpects of his being, and deftroy thofe principles which are the fupport, happiness, and glory of all publick focieties, as well as private perfons.

I think it is one of Pythagoras's golden fayings, that a man should take care above all things to have a due reSpect for himself: and it is certain, that this licentious fort of authors, who are for depreciating mankind, endeavour to disappoint and undo what the moft refined fpirits have been labouring to advance fince the beginning of the world. The very defign of drefs, goodbreeding, outward ornaments and ceremony, were to lift up human nature, and fet it off to advantage. Architecture, painting, and ftatuary, were invented with the fame defign; as indeed every art and fcience that contributes to the embellishment of life, and to the wearing off and throwing into fhades the mean and low parts of our nature. Poetry carries on this great end more than all the reft, as may be feen in the following paffage, taken out of Sir Francis Bacon's Advancement of Learning, which gives a true and better account of this art than all the volumes that were ever written upon it.

"Poetry, especially heroical, feems to be raised "altogether from a noble foundation, which makes "much for the dignity of man's nature. For feeing this fenfible world is in dignity inferior to the foul

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of man, poefy feems to endow human nature with that which history denies; and to give fatisfaction "to the mind, with at least the fhadow of things, "where the fubitance cannot be had. For if the mat

ter be thoroughly confidered, a ftrong argument may

be drawn from poefy, that a more stately greatness of "things, a more perfect order, and a more beautiful "variety, delights the foul of man, than any way can "be found in nature fince the fall. Wherefore feeing "the acts and events, which are the subjects of true "hiftory, are not of that amplitude as to content the "mind of man; poefy is ready at hand to feign as more heroical. Because true hiftory reports the fuc"ceffes of bufinefs not proportionable to the merit of

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virtues and vices, poefy corrects it, and prefents " events and fortunes according to defert, and accord"ing to the law of providence: because true hiftory, "through the frequent fatiety and fimilitude of things, "works a distaste and mifprifion in the mind of man; "poefy cheareth and refresheth the foul, chanting things rare and various, and full of viciffitudes. So

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as poefy ferveth and conferreth to delectation, mag"nanimity and morality; and therefore it may feem "defervedly to have fome participation of divineness, "because it doth raife the mind, and exalt the spirit with

high raptures, by proportioning the fhews of things "to the defires of the mind, and not fubmitting the "mind to things as reafon and hiftory do. And by "these allurements and congruities, whereby it che "risheth the foul of man, joined alfo with confort of "mufick, whereby it may more fweetly infinuate itfelf; "it hath won fuch accefs, that it hath been in estima*tion even in rude times, and barbarous nations, when 46 our learning flood excluded."

But there is nothing which favours and falls in with this natural greatnefs and dignity of human nature fo much as religion, which does not only promise the entire refinement of the mind, but the glorifying of the body, and the immortality of both.

The

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The Efficacy of Poetry upon the Mind.

[Tatler, No. 98.]

Ningenious and worthy gentleman, my ancient friend, fell into difcourfe with me this evening, upon the force and efficacy which the writings of good poets have on the minds of their intelligent readers, and recommended to me his sense of the matter, thrown together in the following manner, which he defired me to communicate to the youth of Great Britain in my Effays; which I chufe to do in his own words.

I have always been of opinion (fays he) that virtue finks deepest into the heart of man, when it comes recommended by the powerful charms of poetry. The moft active principle in our mind is the imagination: to it a good poet makes his court perpetually, and by this faculty takes care to gain it firft: Our paffions and inclinations come over next; and our reason surrenders itself with pleasure, in the end. Thus the whole foul is infenfibly betrayed into morality, by bribing the fancy with beautiful and agreeable images of thofe very things, that in the books of the philofophers appear auftere, and have at the best but a kind of forbidding afpect. In a word, the poets do, as it were, fiew the rough paths of virtue fo full of flowers, that we are not fenfible of the uneafinefs of them, and imagine ourselves in the midft of pleasures, and the moft bewitching allurements, at the time we are making a progress in the fevereft duties of life.

All men agree, that licentious poems do of all writings fooneft corrupt the heart: and why should we not be as univerfally perfuaded, that the grave and ferious performances of fuch as write in the moft engaging manner, by a kind of divine impulfe, must be the most effectual perfuafives to goodness! If therefore I were bleffed with a fon, in order to the forming of his manners, (which is making him truly my fon) I fhould be continually putting into his hand fome fine poet. The graceful fentences, and the manly fentiments fo frequently to be met with in every great and fublime N

writer,

writer, are, in my judgment, the most ornamental and valuable furniture that can be for a young gentleman's head; methinks they fhew like so much rich embroidery upon the brain. Let me add to this, that humanity and tenderness, (without which there can be no true greatnefs in the mind) are inspired by the mufes in fuch pathetical language, that all we find in profe authors, towards the raifing and improving of thefe paffions, is in comparison but cold, or lukewarm, at the best. There is besides certain elevation of foul, a fedate magnanimity, and a noble turn of virtue, that diftinguilhes the hero from the plain, honeft man, to which verfe can only raise us. The bold metaphors and founding numbers, peculiar to the poets, rouze up all our fleeping faculties, and alarm the whole powers of the foul, much like that excellent trumpeter mentioned by Virgil:

-Que non præftantior alter

Ære ciere Viros, Martemque accendere Cautu.

I fell into this train of thinking this evening, upon reading a paffage in a Mask writ by Milton, where two brothers are introduced feeking after their fifter, whom they had loft in a dark night and thick wood. One of the brothers is apprehenfive left the wandering virgin should be overpowered with fears through the darkness and loneness of the time and place. This gives the other occafion to make the following reflections, which, as I read them, made me forget my age, and renewed in me the warm defires after virtue, so natural to uncorrupted youth.

I do not think my fifter so to seek

Or fo unprincipled in Virtue's book,

And the fweet peace that goodness bofoms ever,
As that the fingle want of light and noife
(Not being in danger, as I trust she is not)
Could ftir the conftant mood of her calm thoughts,
And put them into mifbecoming plight.
Virtue could fee to do what virtue would,
By her own radiant light, tho' fun and moon
Were in the flat fea funk. And Wisdom's felf
Oft feeks to fweet retired folitude:

Where,

Where, with her beft nurse, Contemplation,

She plumes her feathers, and lets grow her wings,
That in the various bustle of refort

Were all too ruffled, and fometimes impair'd :
He that has light within his own clear breast,
May fit i' th' center, and enjoy bright day:
But he that hides a dark foul and foul thoughts,
Benighted walks under the mid-day fun;
Himjelf is his own dungeon.

Praife and Blame to be regarded only as relating to Things frictly true. [Tatler, No. 92.]

The

Know no manner of speaking fo offenfive as that of giving praise, and clofing it with an exception; which proceeds (where men do not do it to introduce malice, and make calumny more effectual) from the common error of confidering man as a perfect creature. But if we rightly examine things, we fhall find, that there is a fort of œconomy in providence, that one fhall excel where another is defective, in order to make men more useful to each other, and mix them in fociety. This man having this talent, and that man another, is as neceffary in converfation, as one profeffing one trade, and another another, is beneficial in commerce. happiest climate does not produce all things; and it was fo ordered, that one part of the earth fhould want the product of another, for uniting mankind in a general correfpondence and good understanding. It is therefore want of good fenfe as well as good nature, to fay, Simplicius has a better judgment, but not fo much wit as Latius; for that these have not each other's capacities, is no more a diminution to either, than if you fhould fay, Simplicius is not Latius, or Latius not Simplicius. The heathen world had fo little notion that perfection was to be expected amongst men, that among them any one quality or endowment in an heroic degree made a god. Hercules had ftrength; but it was never objected to him that he wanted wit. Apollo prefided.

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