The Work of Dissimilitude: Essays from the Sixth Citadel Conference on Medieval and Renaissance LiteratureDavid G. Allen, Robert A. White University of Delaware Press, 1992 - 292 стор. Nineteen scholars offer readings that address the continuity or discontinuity between the literature of the Renaissance and Middle Ages. Essays by Arthur F. Kinney, R. A. Shoaf, and O. B. Hardison focus on broader trends while shorter essays approach the periods by addressing particular themes in their literature or thought. |
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Результати 1-5 із 52
Сторінка 8
... seem [ ed ] to remove all restraints on the poet's fancies , " Milton embraced it so as not to let rhyme " falsify the truths communicated to him by the Spirit . " Addressed specifically by keynote speakers Shoaf , Kinney , and Hardison ...
... seem [ ed ] to remove all restraints on the poet's fancies , " Milton embraced it so as not to let rhyme " falsify the truths communicated to him by the Spirit . " Addressed specifically by keynote speakers Shoaf , Kinney , and Hardison ...
Сторінка 14
... seems to me in many ways more fundamentally useful . According to Jakobson , all verbal indeed all symbolic — behavior is derived from two inter- acting processes , those of selection and substitution or of combina- tion and contexture ...
... seems to me in many ways more fundamentally useful . According to Jakobson , all verbal indeed all symbolic — behavior is derived from two inter- acting processes , those of selection and substitution or of combina- tion and contexture ...
Сторінка 15
... seems at once peculiarly apt in talking about medieval culture . Religious imagery seems present everywhere we turn , not merely on stained - glass windows or church wall - paintings , at altars or on carved church fronts , but in ...
... seems at once peculiarly apt in talking about medieval culture . Religious imagery seems present everywhere we turn , not merely on stained - glass windows or church wall - paintings , at altars or on carved church fronts , but in ...
Сторінка 20
... seems the most accurate and journalistic of begin- nings , but we soon learn it is something quite different : it is a passage of signs for the initiated . On the first day of September , when the springs of the Pyrenees are just ...
... seems the most accurate and journalistic of begin- nings , but we soon learn it is something quite different : it is a passage of signs for the initiated . On the first day of September , when the springs of the Pyrenees are just ...
Сторінка 21
... seem obscure to some of their company . In her own time , however , Marguerite seems in her metonymic conception of events to be the exception rather than the rule . For it is clear that by the sixteenth century , the use of metaphor as ...
... seem obscure to some of their company . In her own time , however , Marguerite seems in her metonymic conception of events to be the exception rather than the rule . For it is clear that by the sixteenth century , the use of metaphor as ...
Зміст
7 | |
13 | |
Narrative Pessimism and Textual Optimism in Chaucers | 35 |
Chaucers Troilus and Criseyde and the Idea of Pleye | 48 |
A New Analogue for Bertilaks | 57 |
Two Routes to Pleasant Instruction in LateFourteenth | 67 |
Historiography on the Eve of the Reformation in an Early | 81 |
The Desanctification of the Beggar in Rogue Pamphlets | 91 |
The Petrarchanism of Sir Thomas Wyatt Reconsidered | 131 |
Wyatts Appropriation of | 148 |
Raleghs Discoverie of Guiana and the Elizabethan Model | 166 |
Spensers | 196 |
Suggestions of Hope | 216 |
The Promised Endings of King Lear | 235 |
Biblical Allusions and Intertextual Assurances in George | 257 |
Contributors | 286 |
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The Work of Dissimilitude: Essays from the Sixth Citadel Conference on ... David G. Allen,Robert A. White Перегляд фрагмента - 1992 |
Загальні терміни та фрази
affliction almsgiving argues audience beggar books Bosola Bry's Canace Canace's Chaucer Christ Christian comedy comic Confessio Confessio Amantis Cordelia courtly Criseyde critics David death delight difference doth drama dream Duchess Duchess of Malfi edition Elizabethan empire English essay example experience Faerie Queene fiction figure God's Gower Graelent Greenblatt Guiana Hariot's hath Herbert's House of Fame human John juxtology King Lear language Latin Laura literary literature London Lord lover Mandeville Mandeville's manuscript means medieval mendicancy metaphor metonymic moral narrative Narrator nature O. B. Hardison Pandarus Penitential Psalm Petrarch Petrarch's Petrarchan play pleye poem poet poetic poetry prayer Prologue prosody Ralegh reader Renaissance rhetoric Rime Shakespeare Sidney Sir Gawain Sir Thomas Wyatt speaker Spenser spiritual Squire Squire's Tale stanza story Studies suggests tion tradition tragedy trans translation Troilus Troilus and Criseyde University Press unto verse words writes Wyatt's York
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Сторінка 278 - You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race: this is an art Which does mend nature, — change it rather; but The art itself is nature.
Сторінка 222 - Within the infant rind of this small flower Poison hath residence, and medicine power:. For this, being smelt, with that part cheers each part, Being tasted, slays all senses with the heart. Two such opposed kings encamp them still In man as well as herbs, grace and rude will ; And where the worser is predominant, Full soon the canker death eats up that plant.
Сторінка 266 - I tell you, captain, if you look in the maps of the 'orld, I warrant you sail find, in the comparisons between Macedon and Monmouth, that the situations, look you, is both alike. There is a river in Macedon ; and there is also moreover a river at Monmouth...
Сторінка 28 - I the unkind, ungrateful ? Ah my dear, I cannot look on thee. Love took my hand, and smiling did reply, Who made the eyes but I ? Truth, Lord, but I have marred them : let my shame Go where it doth deserve.
Сторінка 135 - They flee from me, that sometime did me seek With naked foot, stalking in my chamber. I have seen them gentle, tame, and meek, That now are wild, and do not remember...
Сторінка 102 - But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Сторінка 262 - He causeth the grass to grow for the cattle, And herb for the service of man: That he may bring forth food out of the earth...
Сторінка 237 - Thou art a soul in bliss ; but I am bound Upon a wheel of fire, that mine own tears Do scald like molten lead.