The Catacombs of Rome as Illustrating the Church of the First Three CenturiesRedfield, 1854 - 212 стор. |
Інші видання - Показати все
Загальні терміни та фрази
Agnes ancient arch of Janus Arringhi ARSENE HOUSSAYE artists beautiful bishop blood Boldetti buried Cata Catacombs Catacombs of Rome caverns cemetery of St centuries chapels character Chris Christ Church of Rome cloth Clovernook Collegio Romano combs copy Courier cross crypts dark dead death earliest early Christians early Church earth edition emblem engravings epitaphs excavations faith feeling figure fossor gathered graves heathen holy Home Gazette Illustrations by Darley inscriptions interest Jesuits Lapidarian Gallery light lived LORD Maitland martyrdom martyrs monuments once PACE pagan paintings passages peace persecution picture Pompeii portrayed prayers praying Prudentius reader records representation represented rest Roma Roma Subterranea Roman saints sarcophagus scenes seen sepulchres sketches slab spirit style symbols tablets Tertullian Thomas Cole tian tions tombs trace tyrs Vatican Velabrum Virgin VIXIT volume walls words worship writer York Tribune
Популярні уривки
Сторінка 163 - When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper : and one is hungry, and another is drunken. What? have ye not houses to eat and to drink in ? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Сторінка 11 - PAGAN has been dead many a day ; and as for the other, though he be yet alive, he is, by reason of age, and also of the many shrewd brushes that he met with in his younger days, grown so crazy and stiff in his joints, that he can now do little more than sit in his cave's mouth, grinning at pilgrims as they go by, and biting his nails because he cannot come at them.
Сторінка 159 - Let not a widow be taken into the number under threescore years old, having been the wife of one man, well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.
Сторінка 183 - With fancied roses, than the unblemished moon Before her wane begins on heaven's blue coast; Thy Image falls to earth. Yet some, I ween, Not unforgiven the suppliant knee might bend, As to a visible Power, in which did blend All that was mixed and reconciled in Thee Of mother's love with maiden purity, Of high with low, celestial with terrene ! 1821.
Сторінка 121 - And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
Сторінка 72 - many entire days in this sanctuary of antiquity, where the sacred and profane stand facing each other, in the written monuments preserved to us, as in the days when paganism and Christianity, striving with all their powers, were engaged in mortal conflict.
Сторінка 93 - And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
Сторінка 65 - All that tread The globe are but a handful to the tribes That slumber in its bosom.
Сторінка 38 - But all this while there was living beneath the visible an invisible Rome — a population unheeded, unreckoned — thought of vaguely, vaguely spoken of, and with the familiarity and indifference that men feel who live on a volcano — yet a population stronghearted, of quick impulses, nerved alike to suffer or to die, and in numbers, resolution, and physical force sufficient to have hurled their oppressors from the throne of the world, had they not deemed it their duty to kiss the rod, to love...
Сторінка 164 - Whatever charge we are at, it is gain to be at expense upon the account of piety. Fur we therewith relieve and refresh the poor. There is nothing vile or immodest committed in it. For we do not sit down before we have first offered up prayer to God; we eat only to satisfy hunger; and drink" only so much as becomes modest persons. We fill ourselves in such manner, as that we remember still' that we are to worship God by night.