 | Blaise Pascal - 1859 - 562 стор.
...which we can have no knowledge whatever of ourselves ! For there is, without doubt, nothing that shocks our reason more than to say that the sin of the first man has rendered those guilty who, being so far removed from this souree, seem incapable of participating in it. This inference... | |
 | Holy thoughts - 1882 - 744 стор.
...which we apprehend, but can neither comprehend nor communicate. — ST COLERIDGE. Sin. — Original It is very astonishing that the mystery most remote...seems to us not only impossible, but most unjust. Certainly nothing shocks us more than this doctrine ; and yet without this most incomprehensible of... | |
 | Paul Elmer More - 1909 - 384 стор.
...can have no understanding of ourselves! For undoubtedly there is nothing which more shocks our reason than to say that the sin of the first man has rendered guilty those who, being so remote from this source, seem incapable of participating in it. This transmission... | |
 | Paul Elmer More - 1909 - 380 стор.
...can have no understanding of ourselves! For undoubtedly there is nothing which more shocks our reason than to say that the sin of the first man has rendered guilty those who, being so remote from this source, seem incapable of participating in it. This transmission... | |
 | Paul Elmer More - 1909 - 376 стор.
...can have no understanding of ourselves! For undoubtedly there is nothing which more shocks our reason than to say that the sin of the first man has rendered guilty those who, being so remote from this source, seem incapable of participating in it. This transmission... | |
 | Charles William Eliot - 1910 - 468 стор.
...no knowledge of ourselves. For it is beyond doubt that there is nothing which more shocks our reason than to say that the sin of the first man has rendered guilty those, who, heing so removed from this source, seem incapable of participation in it. This transmission... | |
 | Blaise Pascal - 1910 - 468 стор.
...no knowledge of ourselves. For it is beyond doubt that there is nothing which more shocks our reason than to say that the sin of the first man has rendered guilty those, who, being so removed from this source, seem incapable of participation in it. This transmission... | |
 | Gerrit Cornelis Berkouwer - 1971 - 604 стор.
...to this as the "mystery the farthest removed from our understanding." There is nothing "that offends our reason more than to say that the sin of the first man has made other men guilty, namely those men who are so far removed from this source that they would seem... | |
 | William Carl Placher - 1988 - 230 стор.
...no knowledge of ourselves. For it is beyond doubt that there is nothing which more shocks our reason than to say that the sin of the first man has rendered guilty those, who, being so removed from this source, seem incapable of participation in it. This transmission... | |
 | John Rodman Williams - 1996 - 1466 стор.
...this kind of statement: "For it is beyond doubt that there is nothing which more shocks our reason er who bought them, bringing upon themselves swift des guilty those who, being so removed from its source, seem incapable of participating in it. ... Certainly... | |
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For it is beyond doubt that there is nothing which more shocks our reason than to say that the sin of the first man has rendered guilty those, who, being so removed from this source, seem incapable of participation in it. 
