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CHARITY.

Qua nihil majus meliufve terris

Fata donavere, boniq; divi,

Nec dabunt, quamvis redeant in aurum

Tempora prifcum.

HOR. Lib. IV. Ode II.

AIREST and foremost of the train that wait,

FA

On man's most dignified and happiest state,

Whether we name thee Charity or love,
Chief grace below, and all in all above,
Profper (I press thee with a powerful plea)
A task I venture on, impell'd by thee:
Oh never seen but in thy bleft effects,

Nor felt but in the foul that heav'n felects;

Who

Who feeks to praise thee, and to make thee known

To other hearts, must have thee in his own.

Come, prompt me with benevolent defires,
Teach me to kindle at thy gentle fires,
And though difgrac'd and flighted, to redeem
A poet's name, by making thee the theme.
God, working ever on a focial plan,

By various ties attaches man to man :
He made at first, though free and unconfin'd,
One man the common father of the kind,
That ev'ry tribe, though plac'd as he fees beft,
Where seas or defarts part them from the rest,
Diff'ring in language, manners, or in face,
Might feel themselves allied to all the race.
When Cook-lamented, and with tears as just
As ever mingled with heroic duft,

Steer'd Britain's oak into a world unknown,
And in his country's glory fought his own,
Wherever he found man, to nature true,
The rights of man were facred in his view:

He footh'd with gifts and greeted with a smile,
The fimple native of the new-found ifle,
He spurn'd the wretch that flighted or withstood,
The tender argument of kindred blood,

Nor would endure that any should controul,'
His free-born brethren of the fouthern pole.
But though fome nobler minds a law refpect,
That none shall with impunity neglect,

In bafer fouls unnumber'd evils meet,

To thwart its influence and its end defeat.

While Cook is lov'd for favage lives he fav'd
See Cortez odious for a world enflav'd!

Where waft thou then, fweet Charity, where then
Thou tutelary friend of helplefs men?

Waft thou in Monkifh cells and nunn'ries found,
Or building hofpitals on English ground?
No-Mammon makes the world his legatee
Through fear, not love, and heav'n abhors the fee:
Wherever found (and all men need thy care)

Nor age nor infancy could find thee there.

The

The hand that flew 'till it could flay no more,
Was glu'd to the fword-hilt with Indian gore;
Their prince, as justly seated on his throne,
As vain imperial Philip on his own,

Trick'd out of all his royalty by art,

That stripp'd him bare, and broke his honest heart,
Died by the sentence of a fhaven priest,

For fcorning what they taught him to detest.
How dark the veil that intercepts the blaze
Of heav'ns mysterious purposes and ways;
God ftood not though he feem'd to stand aloof,
And at this hour the conqu'ror feels the proof:
The wreath he won drew down an inftant curse,
The fretting plague is in the public purse,
The canker'd spoil corrodes the pining state,
Starved by that indolence their mines create.

Oh could their ancient Incas rife again,

How would they take up Ifrael's taunting strain!
Art thou too fall'n Iberia, do we see

The robber and the murd'rer weak as we?

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Thou that halt wafted earth, and dared defpife

Alike the wrath and mercy of the skies,

Thy pomp
Low in the pits thine avarice has made.
We come with joy from our eternal rest,
To fee the oppreffor, in his turn opprefs'd.
Art thou the god, the thunder of whofe hand,
Roll'd over all our defolated land,

is in the grave, thy glory laid,

Shook principalities and kingdoms down,

And made the mountains tremble at his frown?
The fword fhall light upon thy boafted pow'rs,
And wafte them, as thy fword has wafted ours.
'Tis thus Omnipotence his law fulfills,
And vengeance executes what juftice wills.

Again-the band of commerce was defign'd
T'affociate all the branches of mankind,
And if a boundlefs plenty be the robe,
Trade is the golden girdle of the globe:
Wife to promote whatever end he means,
God opens fruitful nature's various fcenes,

Each

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