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upon it; and in like manner the winds of the air and the storms of the sea. They knew not yet where his kingdom was; but this they believed: that he ruled all things on earth and in the sky, the great stars also of the heaven, and the winds of the sea. Wherefore, not only to tell of this fittingly, but also that they might fasten it in memory, they gave names out of their own minds to all things. This belief of theirs has changed in many ways, according as the peoples drifted asunder and their tongues became severed one from another. But all things they discerned with the wisdom of the earth, for the understanding of the spirit was not given to them; this they perceived, that all things were fashioned of some essence.
The world was divided into three parts: from the south, extending into the west and bordering on the Mediterranean Sea,— all this part was called Africa, the southern quarter of which is hot, so that it is parched with the sun. The second part, from west to north and bordering on the ocean, is called Europa or Enea; its northern part is so cold that no grass grows upon it, and no man dwells there. From the north and all down over the eastern part, even to the south, is called Asia. In that region of the world is all fairness and pride, and the fruits of the earth's increase, gold and jewels. There also is the centre of the earth; and even as the land there is lovelier and better in every way than in other places, so also were the sons of men there most favored with all goodly gifts: wisdom, and strength of the body, beauty, and all manner of knowledge.
Near the earth's centre was made that goodliest of homes and haunts that ever have been, which is called Troy, even that which we call Turkland. This abode was much more gloriously made than others, and fashioned with more skill of craftsmanship in manifold wise, both in luxury and in the wealth which was there in abundance. There were twelve kingdoms and one High King, and many sovereignties belonged to each kingdom; in the stronghold were twelve chieftains. These chieftains were in every manly part greatly above other men that have ever been in the world. One king among them was called Munon or Mennon; and he was wedded to the daughter of the High King Priam, her who was called Train ; they had a child named Trevor, whom we call Thor. He was fostered in Thrace by a certain war-duke called Lorikus; but when he was ten winters old he took unto him the weapons of his father. . He was as goodly to look upon, when he came among other men, as the ivory that is inlaid in oak; his hair was fairer than gold. When he was twelve winters old he had his full measure of strength; then he lifted clear of the earth ten bear-skins all at one time; and then he slew Duke Lorikus, his foster-father, and with him his wife Lora, or Glora, and took into his own hands the realm of Thrace, which we call Thriidheim. Then he went forth far and wide over the lands, and sought out every quarter of the earth, overcoming alone all berserks and giants, and one dragon, greatest of all dragons, and many beasts. In the northern half of his kingdom he found the prophetess that is called Sibil, whom we call Sif, and wedded her. The lineage of Sif I cannot tell; she was fairest of all women, and her hair was like gold. Their son was Loridi, who resembled his father; his son was Einridi, his son Vingethor, his son Vingener, his son Moda, his son Magi, his son Seskef, his son Bedvig, his son Athra (whom we call Annarr), his son Itermann, his son Heremod, his son Skjaldun (whom we call Skjold), his son Bjaf (whom we call Bjarr), his son Jay, his son Gudolfr, his son Finn, his son Friallaf (whom we call Fridleifr); his son was he who is named Voden, whom we call Odin: he was a man farfamed for wisdom and every accomplishment. His wife was Frigida, whom we call Frigg.
Odin had second sight, and his wife also; and from their foreknowledge he found that his name should be exalted in the northern part of the world and glorified above the fame of all other kings. Therefore, he made ready to journey out of Turkland, and was accompanied by a great multitude of people, young folk and old, men and women; and they had with them much goods of great price. And wherever they went over the lands of the earth, many glorious things were spoken of them, so that they were held more like gods than men. They made no end to their journeying till they were come north into the land that is now called Saxland; there Odin tarried for a long space, and took the land into his own hand, far and wide.
In that land Odin set up three of his sons for landwardens. One was named Vegdeg: he was a mighty king and ruled over East Saxland; his son was Vitgils; his sons were Vitta, Heingistr's father, and Sigarr, father of Svebdeg, whom we call Svipdagr. The second son of Odin was Beldeg, whom we call Baldr: he had the land which is now called Westphalia. His son was Brandr, his son Frjodigar (whom we call Frodi), his son Freovin, his son Uvigg, his son Gevis (whom we call Gave). Odin's third son is named Sigi, his son Rerir. These the forefathers ruled over what is now called Frankland; and thence is descended the house known as Volsungs. From all these are sprung many and great houses.
Then Odin began his way northward, and came into the land which they called Reidgothland; and in that land he took possession of all that pleased him. He set up over the land that son of his called Skjoldr, whose son was Fridleifr,—and thence descends the house of the Skjoldungs: these are the kings of the Danes. And what was then called Reidgothland is now called Jutland.
After that he went northward, where the land is called Sweden; the king there was named Gylfi. When the king learned of the coming of those men of Asia, who were called iEsir, he went to meet them, and made offer to them that Odin should have such power in his realm as he himself wielded. And such well-being followed ever upon their footsteps, that in whatsoever lands they dwelt were good seasons and peace; and all believed that they caused these things, for the lords of the land perceived that they were unlike other men whom they had seen, both in fairness and also in wisdom.
The fields and the choice lands in that place seemed fair to Odin, and he chose for himself the site of a city which is now called Sigtun. There he established chieftains in the fashion which had prevailed in Troy; he set up also twelve head-men to be doomsmen over the people and to judge the laws of the land; and he ordained also all laws as there had been before in Troy, and according to the customs of the Turks. After that he went into the north, until he was stopped by the sea, which men thought lay around all the lands of the earth; and there he set his son over this kingdom, which is now called Norway. This king was Saemingr; the kings of Norway trace their lineage from him, and so do also the jarls and the other mighty men, as is said in the Haleygjatal. Odin had with him one of his sons called Yngvi, who was king in Sweden after him; and those houses come from him that are named Ynglings. The iEsir took wives of the land for themselves, and some also for their sons; and these kindreds became many in number, so that throughout Saxland, and thence all over the region of the north, they spread out until their tongue, even the speech of the men of Asia, was the native tongue over all these lands. Therefore men think that they can perceive, from their forefathers' names which are written down, that those names belonged to this tongue, and that the ./Esir brought the tongue hither into the northern region, into Norway and into Sweden, into Denmark and into Saxland. But in England there are ancient lists of land-names and place-names which may show that these names came from another tongue than this.