The Contemporary Review, Том 2A. Strahan, 1866 |
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Сторінка 4
... kind , so readily and often so hastily made , to understand clearly what is the proper meaning of the term , and what are the objects to which it is legitimately applicable . : Scepticism , in the proper use of the term , cannot be ...
... kind , so readily and often so hastily made , to understand clearly what is the proper meaning of the term , and what are the objects to which it is legitimately applicable . : Scepticism , in the proper use of the term , cannot be ...
Сторінка 7
... kind , I find a contradiction in the conception of a circular square , and I cannot believe in its possible existence ; but then , on the other hand , I am compelled to believe that every existing square is not circular . Whereas , to ...
... kind , I find a contradiction in the conception of a circular square , and I cannot believe in its possible existence ; but then , on the other hand , I am compelled to believe that every existing square is not circular . Whereas , to ...
Сторінка 11
... kind , if they went no further . But in fact , the thoughts which underlie these two forms of expression pervade the two systems throughout , and are the key to the fundamental difference between them in method and purpose . M. Saisset ...
... kind , if they went no further . But in fact , the thoughts which underlie these two forms of expression pervade the two systems throughout , and are the key to the fundamental difference between them in method and purpose . M. Saisset ...
Сторінка 12
... kind . " Between the intellects that we possess and the complete intellect , " he says , " there is the infinite . Our thought , and every imperfect thought , is a power in the way of development ; this is its essence and its necessary ...
... kind . " Between the intellects that we possess and the complete intellect , " he says , " there is the infinite . Our thought , and every imperfect thought , is a power in the way of development ; this is its essence and its necessary ...
Сторінка 22
... kind are , however , too common with M. de Montalembert , and they contrast with the careful and historical moderation of the better French writers , such as M. Guizot and the two Thierrys . They are a serious blot on his present work ...
... kind are , however , too common with M. de Montalembert , and they contrast with the careful and historical moderation of the better French writers , such as M. Guizot and the two Thierrys . They are a serious blot on his present work ...
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admit ancient André Chénier appear atheism beauty believe Bible Bishop Bishop Colenso Cæsar canons cathedral century character chasuble Chopin Christ Christian Church Church of England clergy colour death distinct Divine doctrine doubt earth England English evil existence expression fact faith feeling Gaul give Gospel Greek hand heart heaven Hebrew Hefele Holy honour human idea imagination infinite Jesus Julius Cæsar Keble Khonds labour learning living matter means Menelaus ment mind miracles modern monasticism moral myth nature never object Oxford Pantheism passion perhaps Phædo Philoctetes philosophy Plato poet present Queen's Colleges question readers reason religion religious remarkable Renan Roman Rome Schubert Scripture seems sense sermons soul speak spirit teaching things thought tion translation Trinity College Tripos true truth University whole words writings
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Сторінка 515 - Yet I doubt not through the ages one increasing purpose runs, And the thoughts of men are widened with the process of the suns.
Сторінка 526 - O Lord, he signifies to us Thee ! "Praised be my Lord for our sister the moon, and for the stars, the which he has set clear and lovely in heaven. "Praised be our Lord for our brother the wind, and for air and cloud, calms and all weather, by the which thou upholdest in life all creatures. " Praised be my Lord for our sister water, who is very serviceable unto us, and humble, and precious, and clean.
Сторінка 321 - Mr. Keble preached the Assize Sermon in the University Pulpit. It was published under the title of "National Apostasy." I have ever considered and kept the day, as the start of the religious movement of 183.'3, CHAPTER II.
Сторінка 535 - Those green-robed senators of mighty woods, Tall oaks, branch-charmed by the earnest stars, Dream, and so dream all night without a stir, Save from one gradual solitary gust Which comes upon the silence, and dies off As if the ebbing air had but one wave...
Сторінка 331 - The essence of poetry is invention ; such invention as, by producing something unexpected, surprises and delights. The topics of devotion are few, and being few are universally known ; but, few as they are, they can be made no more ; they can receive no grace from novelty of sentiment, and very little from novelty of expression.
Сторінка 513 - Keep therefore and do them ; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
Сторінка 199 - These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country.
Сторінка 424 - For I say unto you, Among those that are born of women, there is not a greater prophet than John the Baptist : but he that is least in the kingdom of God, is greater than he.
Сторінка 424 - But what went ye out for to see ? A prophet ? Yea, I say unto you, and much more than a prophet.
Сторінка 190 - And all that believed were together, and had all things common, and sold their possessions and goods and parted them to all, as every man had need.