The Contemporary Review, Том 2A. Strahan, 1866 |
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Сторінка 4
... called into existence as the antagonist and antidote to the other . It may often be that the very despair which a man feels of finding the truths of which he is in need by philosophical specula- tion , may lead him to cling with a ...
... called into existence as the antagonist and antidote to the other . It may often be that the very despair which a man feels of finding the truths of which he is in need by philosophical specula- tion , may lead him to cling with a ...
Сторінка 11
... called sceptic whom M. Saisset sets him- self to oppose . But to conceive God as anterior to the world , we must conceive Him as existing in some manner before the world was ; we must give , as Hegel professed to give in his Logic ...
... called sceptic whom M. Saisset sets him- self to oppose . But to conceive God as anterior to the world , we must conceive Him as existing in some manner before the world was ; we must give , as Hegel professed to give in his Logic ...
Сторінка 13
... called sceptics whom he is opposing , is one which at first sight looks like a mere difference of words , but which in its result becomes an important difference of things . The representation of the Divine intelligence exhibited in the ...
... called sceptics whom he is opposing , is one which at first sight looks like a mere difference of words , but which in its result becomes an important difference of things . The representation of the Divine intelligence exhibited in the ...
Сторінка 14
... called the Absolute , may be postponed until we have examined some of the consequences which M. Saisset deduces from his principle . God , as the Perfect Being , is unchangeable : hence He cannot act at one time , and not act , or act ...
... called the Absolute , may be postponed until we have examined some of the consequences which M. Saisset deduces from his principle . God , as the Perfect Being , is unchangeable : hence He cannot act at one time , and not act , or act ...
Сторінка 16
... called sceptic , may believe in miracles , in special providence , in the efficacy of prayer , as well as in the unchangeableness of God ; admitting at the same time that he cannot reconcile the two beliefs with each other ; but ...
... called sceptic , may believe in miracles , in special providence , in the efficacy of prayer , as well as in the unchangeableness of God ; admitting at the same time that he cannot reconcile the two beliefs with each other ; but ...
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admit ancient André Chénier appear atheism beauty believe Bible Bishop Bishop Colenso Cæsar canons cathedral century character chasuble Chopin Christ Christian Church Church of England clergy colour death distinct Divine doctrine doubt earth England English evil existence expression fact faith feeling Gaul give Gospel Greek hand heart heaven Hebrew Hefele Holy honour human idea imagination infinite Jesus Julius Cæsar Keble Khonds labour learning living matter means Menelaus ment mind miracles modern monasticism moral myth nature never object Oxford Pantheism passion perhaps Phædo Philoctetes philosophy Plato poet present Queen's Colleges question readers reason religion religious remarkable Renan Roman Rome Schubert Scripture seems sense sermons soul speak spirit teaching things thought tion translation Trinity College Tripos true truth University whole words writings
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Сторінка 515 - Yet I doubt not through the ages one increasing purpose runs, And the thoughts of men are widened with the process of the suns.
Сторінка 526 - O Lord, he signifies to us Thee ! "Praised be my Lord for our sister the moon, and for the stars, the which he has set clear and lovely in heaven. "Praised be our Lord for our brother the wind, and for air and cloud, calms and all weather, by the which thou upholdest in life all creatures. " Praised be my Lord for our sister water, who is very serviceable unto us, and humble, and precious, and clean.
Сторінка 321 - Mr. Keble preached the Assize Sermon in the University Pulpit. It was published under the title of "National Apostasy." I have ever considered and kept the day, as the start of the religious movement of 183.'3, CHAPTER II.
Сторінка 535 - Those green-robed senators of mighty woods, Tall oaks, branch-charmed by the earnest stars, Dream, and so dream all night without a stir, Save from one gradual solitary gust Which comes upon the silence, and dies off As if the ebbing air had but one wave...
Сторінка 331 - The essence of poetry is invention ; such invention as, by producing something unexpected, surprises and delights. The topics of devotion are few, and being few are universally known ; but, few as they are, they can be made no more ; they can receive no grace from novelty of sentiment, and very little from novelty of expression.
Сторінка 513 - Keep therefore and do them ; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
Сторінка 199 - These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country.
Сторінка 424 - For I say unto you, Among those that are born of women, there is not a greater prophet than John the Baptist : but he that is least in the kingdom of God, is greater than he.
Сторінка 424 - But what went ye out for to see ? A prophet ? Yea, I say unto you, and much more than a prophet.
Сторінка 190 - And all that believed were together, and had all things common, and sold their possessions and goods and parted them to all, as every man had need.