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of morals is extremely great, and the new generation is growing up in a state of disorder which promises to have the most unfortunate and most far-reaching consequences to future generations. Sodomy and Sapphic love flourish with the same shamelessness as prostitution, and the progress of all these vices is terrifying." From another source we learn: "Society has become terribly depraved; fornication, adultery, incest, and murder by poison or violence are the fruits of philosophism. Things are as bad in the villages as in Paris. Justices of the peace report that immorality has spread to such an extent that many communes will soon no longer be inhabitable by decent people." This is the new and the better world

towards which Socialism is steering.

Rapports de police publiés par Schmidt, iii. p. 389. 2 Roussel, Un Evêque assermenté, p. 298.

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CHAPTER XXVI

THE SOCIALIST ATTITUDE TOWARDS CHRISTIANITY AND

RELIGION

WHAT is the attitude of Socialism towards Christianity and religion?

A clerical apologist of Socialism informs us that "Socialism is founded on the doctrine of the Fatherhood of God and brotherhood of man." 1 Another reverend gentleman states: "Socialism in the first place means combination, bringing together men for the building up of a sacred, holy life on this earth. It means the building up together of the different elements of human life. It is, in the grand words of the New Testament, which we were told Socialists did not believe in, 'No man liveth unto himself, and no man dieth unto himself.'" A third clergyman tells us that "The ethics of Socialism are identical with the ethics of Christianity."3

Some British Socialist leaders explain that Socialists are good Christians, and that Socialism attacks only the Church and professed Christians, but not religion. "Much of what is regarded as anti-Christian Socialist doctrine is only an attack upon the Churches and professed Christians, and, so far from being anti-Christian, is, as a matter of fact, inspired by the ethics of Christ's teaching." Other British Socialist leaders say that

'Rev. E. T. Russell in Forward, November 23, 1907.

2 Rev. L. Jenkyns Jones in Forward, November 16, 1907.

3 Rev. Frank Ballard in Socialism: A Cancerous Growth, p. 19.

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• Macdonald, Socialism, p. 99.

Socialism, not being a religious doctrine, has no concern with religion and does not meddle with it. "A charge against Socialists is that they are Atheists whose aim is to destroy all religion and all morality. This is not true. It is true that many Socialists are Agnostics, and some are Atheists. But Atheism is no more a part of Socialism than it is a part of Toryism, or of Radicalism, or of Liberalism." 1 Socialism has no more to do with

a man's religion than it has with the colour of his hair. Socialism deals with secular things, not with ultimate beliefs." 2

It is quite true that "there is at present no consensus of Socialist opinion on religious questions," but it is hardly honest on the part of Socialist leaders to assert that Socialism has nothing to do with religion. The leading journal of the Fabian Society frankly confesses: "There is the argument that Socialism has nothing whatever to do with subjects such as religion and marriage. But if Socialism is a theory of the State, nothing human is alien to it. It may be true that no one of the specific theories of religion or marriage so far put forward by Socialists has any claim to be regarded as the Socialist view; but there is all the difference in the world between such an admission and the denial that Socialism has any concern with the questions at all.”4 Some Socialists proclaim that Socialism will carry out the will of Christ upon earth. Mr. Keir Hardie, for instance, says: "Christ laid down no elaborate system of either economics or theology. No great teacher ever did. His heart beat in sympathy with the great human heart of the race. His words are simple and not to be misunderstood when taken to mean what they say. His prayer-Thy kingdom come, Thy will be done on earth as it is in Heaven--was surely meant to be taken literally 2 Macdonald, Socialism, p. 101. • Ibid. p. 10.

1 Blatchford, Real Socialism, p. 4. 3 New Age, October 10, 1907.

Are our opponents prepared to assert that in Heaven there will be factories working women and children for starvation wages; coal-mines and private property in land, dividing the population of Heaven into two classes, one revelling in riches and luxury, destructive of soul and body, the other grovelling in poverty, also destructive of all that is best in life? If not, how can they consistently support the system which inevitably produces that state of things upon earth ?” 1

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Other Socialists frankly confess that Socialism is absolutely incompatible with Christianity and all other religions; that Socialism can succeed only if religion be abolished, and that therefore religion must be abolished. The philosopher of British Socialism states: "Socialism utterly despises the other world' with all its stage properties that is, the present objects of religion. It brings back religion from heaven to earth." 2 "As to the ethical teaching of Christ, with its one-sided, introspective, and individualistic character, we venture to assert that no one acquainted with the theory of modern scientific Socialism can for one moment call it Socialistic. Socialism has no sympathy with the morbid, eternallyrevolving-in-upon-itself transcendent morality of the Gospel discourses. This morality sets up a forced, to the vast majority impossible, standard of 'personal holiness' which, when realised, has seldom resulted in anything but (1) an apotheosised priggism, e.g. the Puritan type, or (2) in an epileptic hysteria, e.g. the Catholic saint type." Mr. Blatchford states: "I have

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been asked why I have gone out of my way to attack religion.' In reply I beg to say that I am working for Socialism when I attack a religion which is hindering Socialism, that we must pull down before we can build up, and that I hope to do a little building, if only on the

Keir Hardie, Can a Man be a Christian on a Pound a Week? p. 18. 2 Bax, Religion of Socialism, p. 52.

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Ibid.
p. 97.

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foundation. I oppose the Christian religion because I do not think the Christian religion is beneficial to mankind, and because I think it an obstacle in the way of humanism." Another very influential writer says: 'Personally I feel called upon to attack Christianity as I would any other harmful delusion. I do not believe in the theology of Jesus any more than I do in his sociology. It is no use pretending that Socialism will not profoundly revolutionise religion. The change in the economic basis of society is the more important thing to strive for; but if the triumph of the Socialist ideal does. not crush supernatural religion, then we shall still have a gigantic fabric of falsity and convention upon which to wage war. Happily Christianity becomes less and less of a power every day. So far, indeed, from Christianity being able to support Socialism, it goes hard with Christianity to stand by itself. As a support to Socialism it would surely prove a broken reed."?

A Socialist poet proclaims:

The name of Christ has been the sovereign curse,
The opium drug that kept us slaves to wrong,
Fooled with a dream, we bowed to worse and worse.
"In heaven," we said, "He will confound the strong."
O hateful treason that has tricked too long!

Had we poor down-trod millions never dreamed
Your dream of that hereafter for our woe,

Had the great powers that rule, no Father seemed,
But Law relentless, long and long ago

Had we risen and said, "We will not suffer so!"

O Christ, O You who found the drug of heaven,
To keep consoled an earth that grew to hell,
That else to cleanse and cure its sores had striven,
We curse That name! 3

Blatchford, God and My Neighbour, p. 189.
2 Leatham, Was Jesus a Socialist? p. 14.
Francis Adams, The Mass of Christ, p. 12.

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