bound to continue, and indeed become more accentuated as the development of machinery and other wage-saving methods proceeds, calls the attention of the Government to its neglect of the interests of the people in not grappling with this social evil, and urges it to at once embark upon work of public utility with the object of (a) absorbing the present unemployed labour, (b) laying the foundation for a permanent reorganisation of industry upon a co-operative basis.'"1

The Socialists have been anxious to convince the workers that unemployment is due to the private ownership of land and capital, and that all unemployed should be relieved by the State because "A really adequate system of helping the unemployed will completely alter the relation of power between the bourgeoisie and the proletariat. It will make the proletariat masters in the factory. If the workers sell themselves to-day to the employer, if they allow themselves to be exploited and oppressed, it is the ghost of unemployment, the whip of hunger, which compels them to it. If, on the other hand, the worker is secure in his existence, even when not in work, then nothing is easier to him than to disable the capitalist. He no longer requires the capitalist, while the latter cannot conduct his business without him. When the matter has gone so far as that every employer, whenever a dispute breaks out, will get the worst of it and be forced to yield, the capitalists may certainly continue to be managers of the factories, but they will cease to be their masters and exploiters. But in that case the capitalists will recognise that they only carry the burdens and risks of the undertakings without receiving any advantage, and will be the first to give up capitalist production and insist on being bought out." 2 "The right to work is a charter of industrial freedom, the emancipa

Social Democrat, October 1907, p. 580.

2 Kautsky, The Social Revolution, p. 6.

tion of labour from capitalist tyranny. Till it is obtained there can be neither social nor moral progress. When it is obtained all other things become possible." 1

The British Labour Party has drafted a Bill which, asserting the right to work, makes provision of work for the unemployed compulsory and enables the local authorities compulsorily to acquire land with a view of setting the unemployed to work. The Annual Conference of the Independent Labour Party of 1907, going a step further, demanded the erection of a national department for creating work and giving a living wage to the unemployed. It resolved:

"This Conference welcomes the news that a Bill to secure the right to work is to be introduced into Parliament by the Labour party, expresses the hope that every effort will be made to secure its passing into law, and declares in favour of the establishment of a properly equipped and financed national department for dealing with the whole problem of unemployment on the basis of putting useful work at a living wage within the reach of every worker, and of training such as require to be taught in husbandry, and other forms of work upon the land." "

4

There is a great danger in these proposals. Creating work for the unemployed may not cure, but may aggravate, the disease which springs not from private property in land and capital, but from an insufficient outlet for British manufactures. If the disease is wrongly treated, the unemployed may become an incubus which will cripple both workers and capitalists.

A champion of the policy of laisser faire argues :

' Russell Smart, The Right to Work, p. 15. ✓

A Bill to Provide Work through Public Authorities for Unemployed Persons.

3

Independent Labour Party Report, Annual Conference, 1907, p. 54. * See Thorold Rogers, Work and Wages, p. 557.

K

"The State cannot make work, if by work is meant the doing of something that somebody wants done. It is of course true that the State can take on new functions, and do more of the work that is now left to private enterprise. But that would not make additional employment; it would only transfer employment from one set of men to another. When the State or the municipality, instead of seeking to do the thing that is wanted in the most economical and most efficient manner, deliberately picks out the least competent workmen and sets them to work on things that are not wanted, no new wealth is created, and the previous creation of wealth is diminished, because the taxpayer has been deprived of the means of employing as many persons as he would have employed. Artificial jobs may be created for the unemployed, who will be perfectly conscious that these jobs are artificial, and thus the independent and self-respecting workman will be arbitrarily deprived of his job. It cannot be too often repeated that the so-called 'right to work,' on which Socialists are fond of insisting, means in practice the right to deprive another man of his job." These arguments are fallacious. There is work such as the reclamation of the foreshore, draining of bogs, constructing canals, planting of forests, &c., which are, as general experience shows, rather the province of the community than of the private individual. Unemployment may be relieved by the State and the local authorities if discretion be used. Proposals to create work of this kind for the genuine unemployed, and to provide compulsory labour for idlers and loafers, have been advanced by many Socialists and non-Socialists, and these proposals are worth considering and adopting.

1 Cox, Socialism, pp. 37, 39, 40.

66

CHAPTER VII

THE ATTITUDE OF SOCIALISTS TOWARDS TRADE

UNIONISTS AND CO-OPERATORS

THE British Socialists have during many years attacked and denounced the Trade Unionists and the Co-operators, firstly, because the trade unionists and co-operators are 'capitalists," and therefore traitors to the Socialist cause; secondly, because Socialism unconditionally condemns providence and thrift among the working men, as will be seen in Chapter XXIII.

Although the Socialists pretend that they denounce co-operation and thrift, and even abstinence from alcoholic drink, on economic and scientific grounds, their real reasons are political. Socialism can flourish only if the masses are dissatisfied. The Socialists are therefore little interested in improving the position of the worker, but very greatly in increasing his poverty, unhappiness, and discontent. Socialism is revolutionary, and the Socialists know that people who are well off are not revolutionists. For tactical reasons, therefore, the Socialists oppose and denounce thrift, co-operation, and abstinence, qualities which are found pre-eminently in co-operators and trade unionists.

The trade unionists, the aristocracy of British labour, are too conservative, too temperate, too cautious, too prosperous, and too little revolutionary for the taste of Socialists. The Socialists complain: "The British trade union suffers from three fatal defects: (1) It is anti-revolutionary. It disavows the fact of the class

struggle. It accepts the capitalist system as a permanency. The rules and constitutions of many unions explicitly refer to the 'just rights of the employer,' and those who do not set forth any such statement openly, admit it in actual practice. The capitalist class, as voiced by the capitalist press, recognise in these unions the bulwark of present-day society against the advance of Socialism. (2) The British trade union method of organisation is a complete negation of the solidarity of labour. Each trade or section of a trade has its own particular and autonomous organisation. Even trades which are most closely connected are are divided into separate unions, each union ignoring the interest of the rest, making its own special contracts with the capitalists, and assisting them by remaining at work when their fellow-workers in a kindred trade are on strike. The most noteworthy example of this form of inter-trade treachery was offered in the case of the engineers' strike of 1897-8, when the Boilermakers' Society by remaining at work were the means of defeating the Amalgamated Society of Engineers and of forcing them to return to work on the masters' terms. (3) The British trade union refuses to admit to its ranks those teeming millions of workers whom it terms 'unskilled.'" 1

Other Socialists complain: "Trade unionism recognises the present system of society, justifies capitalism, and defends wage-slavery, and only seeks to soften the tyranny of the one and assuage the evils of the other. Social Democracy aims at destroying the whole system."2 "We are never allowed to forget the splendid incomes earned by these aristocrats of labour, a mere tenth of the whole labour class. The trade unionist can usually only raise himself on the bodies of his less fortunate comrades." 3 "The old-fashioned policy of the English trade unions

S.L.P. Bulletin No. 2, 1907. ? Quelch, Trade Unionism, p. 10. 3 English Progress towards Social Democracy, p. 8.