The Mind of the Middle Ages, A.D. 200-1500: An Historical Survey |
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Men were seeking escape to a higher world , and their art , like their philosophies and religions , became other worldly . A veil of transcendentalism hung between the artist and nature ; the vocabulary of art became conventionalized ...
Men were seeking escape to a higher world , and their art , like their philosophies and religions , became other worldly . A veil of transcendentalism hung between the artist and nature ; the vocabulary of art became conventionalized ...
Сторінка 145
came from the artisan classes in the towns ; many became popular preachers and missionaries who took the lead in carrying the faith to the masses and in spreading it into new lands . The strength of these mystics lay in the satisfaction ...
came from the artisan classes in the towns ; many became popular preachers and missionaries who took the lead in carrying the faith to the masses and in spreading it into new lands . The strength of these mystics lay in the satisfaction ...
Сторінка 315
tive faculty organization , became a common practice in Italian , Spanish , and southern French universities . At Bologna , as at other Italian universities , the studies were primarily practical , such as medicine and law .
tive faculty organization , became a common practice in Italian , Spanish , and southern French universities . At Bologna , as at other Italian universities , the studies were primarily practical , such as medicine and law .
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Зміст
The Classical Backgrounds of Mediaeval | 3 |
The Jewish and Early Christian Sources | 39 |
Byzantine Civilization | 95 |
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The Mind of the Middle Ages, A. D. 200-1500: An Historical Survey Frederick Binkerd Artz Перегляд фрагмента - 1953 |
The Mind of the Middle Ages, A.D. 200-1500: An Historical Survey Frederick Binkerd Artz Перегляд фрагмента - 1953 |
The Mind of the Middle Ages, A. D. 200-1500: An Historical Survey Frederick Binkerd Artz Перегляд фрагмента - 1953 |
Загальні терміни та фрази
ancient Arabic Aristotle became began beginning believed body building Byzantine called century Christian church civilization classical common culture developed divine earlier early eleventh Empire Europe existence faith Fathers fifteenth finally followed four France German Gothic art Greek hand human ideas important influence interest Islamic Italian Italy Jesus Jewish Jews knowledge language later Latin learning less literature lived matter means mediaeval Middle Ages mind moral moved Muslim mystical nature never original painting papacy period philosophy poem poetry poets political reason religion religious Roman Rome says schools secular side soul spirit stories style subjects teaching Testament theology theory things thirteenth century thought tion tradition translated turn twelfth century universe usually verse West whole writings written wrote