see anything ridiculous in his behaviour; besides that the general good sense and worthiness of his character makes his friends observe these little singularities as foils that rather set off than blemish his good qualities.

65 As soon as the sermon is finished, nobody presumes to stir till Sir Roger is gone out of the church. The Knight walks down from his seat in the chancel between a double row of his tenants, that stand bowing to him on each side, and every now and then inquires how such 70 an one's wife, or mother, or son, or father do, whom he does not see at church,-which is understood as a secret reprimand to the person that is absent.

The chaplain has often told me, that upon a catechising day, when Sir Roger has been pleased with a boy 75 that answers well, he has ordered a Bible to be given him next day for his encouragement, and sometimes accompanies it with a flitch of bacon to his mother. Sir Roger has likewise added five pounds a year to the clerk's place; and that he may encourage the young fellows to make 80 themselves perfect in the church service, has promised, upon the death of the present incumbent, who is very old, to bestow it according to merit.

The fair understanding between Sir Roger and his chaplain, and their mutual concurrence in doing good, 85 is the more remarkable, because the very next village is famous for the differences and contentions that rise between the parson and the squire, who live in a perpetual state of war. The parson is always preaching at the squire, and the squire, to be revenged on the parson, 90 never comes to church. The squire has made all his tenants atheists and tithe-stealers; while the parson instructs them every Sunday in the dignity of his order, and insinuates to them in almost every sermon that he is a better man than his patron. In short, matters are 95 come to such an extremity, that the squire has not said

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his prayers either in public or private this half-year ; and that the parson threatens him, if he does not mend his manners, to pray for him in the face of the whole congregation.

Feuds of this nature, though too frequent in the country, are very fatal to the ordinary people; who are so used to be dazzled with riches, that they pay as much deference to the understanding of a man of an estate as of a man of learning; and are very hardly brought to 105 regard any truth, how important soever it may be, that is preached to them, when they know there are several men of five hundred a year who do not believe it.

IN my first description of the company in which I pass most of my time it may be remembered that I mentioned a great affliction which my friend Sir Roger had met with in his youth: which was no less than a disappoint5 ment in love. It happened this evening that we fell into a very pleasing walk at a distance from his house: as soon as we came into it, "It is," quoth the good old man, looking round him with a smile, "very hard, that any part of my land should be settled upon one who has used me 10 so ill as the perverse Widow did; and yet I am sure I could not see a sprig of any bough of this whole walk of trees, but I should reflect upon her and her severity. She has certainly the finest hand of any woman in the world. You are to know this was the place wherein I 15 used to muse upon her; and by that custom I can never come into it, but the same tender sentiments revive in my mind as if I had actually walked with that beautiful creature under these shades. I have been fool enough to carve her name on the bark of several of these trees; 20 so unhappy is the condition of men in love to attempt

the removing of their passion by the methods which serve only to imprint it deeper. She has certainly the finest hand of any woman in the world.”

Here followed a profound silence; and I was not dis25 pleased to observe my friend falling so naturally into a discourse which I had ever before taken notice he indus