History of Philosophy Volume 2: Medieval PhilosophyA&C Black, 12 черв. 2003 р. - 624 стор. Copleston, an Oxford Jesuit and specialist in the history of philosophy, created his history as an introduction for Catholic ecclesiastical seminaries. The 11-volume series gives an accessible account of each philosopher's work, and explains their relationship to the work of other philosophers. |
Зміст
Chapter Page | 1 |
PART I | 13 |
Life and writingsSt Augustine and Philosophy | 40 |
KNOWLEDGE | 51 |
GOD | 68 |
THE WORLD | 74 |
MORAL THEORY | 81 |
THE STATE | 87 |
PHILOSOPHY | 312 |
PRINCIPLES OF CREATED | 324 |
PROOFS OF GODS | 336 |
GODS NATURE | 347 |
CREATION | 363 |
PSYCHOLOGY | 375 |
KNOWLEDGE | 388 |
MORAL THEORY | 398 |
BOETHIUS CASSIODORUS ISIDORE | 101 |
XI | 106 |
JOHN SCOTUS ERIUGENAI | 112 |
PART III | 136 |
ST ANSELM OF CANTERBURY | 156 |
THE SCHOOL OF CHARTRES | 166 |
THE SCHOOL OF ST VICTOR | 175 |
DUALISTS AND PANTHEISTS | 183 |
JEWISH PHILOSOPHY | 201 |
PART V | 212 |
WILLIAM OF AUVERGNE | 218 |
ROBERT GROSSETESTE AND ALEXANDER OF HALES | 228 |
ST BONAVENTUREI | 240 |
GODS EXISTENCE | 250 |
RELATION OF CREATURES | 258 |
THE MATERIAL CREATION | 271 |
THE HUMAN SOUL | 278 |
ST ALBERT THE GREAT | 293 |
ST THOMAS AQUINASI | 302 |
POLITICAL THEORY | 412 |
CONTROVERSIES | 423 |
SIGER OF BRABANT | 435 |
FRANCISCAN THINKERS | 442 |
GILES OF ROME AND HENRY OF GHENT | 460 |
SCOTUSI | 476 |
Chapter Page | 487 |
METAPHYSICS | 500 |
NATURAL THEOLOGY | 518 |
THE SOUL | 535 |
ETHICS | 545 |
CONCLUDING REVIEW | 552 |
HONORIFIC TITLES APPLIED IN THE MIDDLE AGES | 567 |
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Загальні терміни та фрази
abstraction active intellect affirms Anima Anselm argument Aristotelian Aristotle attain attitude Augustine Augustine's Augustinian Averroes Averroists Avicenna body Boethius Bonaventure cause Christian clear commentaries concept considered corporeal created creation creatures deny divine essence doctrine eternal evil example exemplar fact faith Giles of Rome God's existence Greek Gregory Gregory of Nyssa Henry of Ghent human mind human soul hylomorphic Ibid idea illumination individual infinite intelligible interpretation John of Salisbury John Scotus judgement knowledge light means mediaeval philosophy metaphysics moral Moreover mystical natural necessary neo-Platonic pagan Paris perfect philo Plato predicated prime matter principle proof Pseudo-Dionysius purely rational soul realise reason regard relation revelation Scotus's sense sensible objects simply soul's speaking species spiritual substance supernatural teaching theologian theology theory things thinkers Thomas Aquinas Thomas's Thomist thought tion transcends translation Trinity true truth universal whereas William of Auvergne wisdom words writings