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The Theories of Darwin and Their Relation to Philosophy, Religion, and Morality
Обмежений попередній перегляд - 2019
able according acknowledgment action activity already animal appearance atoms attempts become called causal cause certainly Christian comes common conception conclusion condition connection consciousness course creation Creator Darwin Darwinian descent direct divine earth elements entirely ethical evolution existence explain expression fact faith finally forces gives hand higher highest human idea important individual interest knowledge leads less limits living longer look mankind material matter means mechanical mentioned mind miracles moral motion namely natural science nature object observation once organic origin personality philosophic position possible present principle problem produced qualities question reach realm reason reference regard relation religion religious remains result says scientific seems selection self-consciousness sensation simple single species spiritual stage stand teleology theism theory things tion treat true truth universe whole
Сторінка 299 - And God said, Let there be lights in the firmament of the heaven to divide the day from the night ; and let them be for signs and for seasons, and for days,
Сторінка 217 - There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.
Сторінка 319 - For my own part I would as soon be descended from that heroic little monkey, who braved his dreaded enemy in order to save the life of his keeper; or from that old baboon, who, descending from the mountains, carried away in triumph his young comrade from a crowd of astonished...
Сторінка 312 - And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Сторінка 121 - The following proposition seems to me in a high degree probable — namely, that any animal whatever, endowed with well-marked social instincts, the parental and filial affections being here included, would inevitably acquire a moral sense or conscience, as soon as its intellectual powers had become as well, or nearly as well developed, as in man.
Сторінка 202 - He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
Сторінка 197 - If Religion and Science are to be reconciled, the basis of reconciliation must be this deepest, widest, and most certain of all facts — that the Power which the Universe manifests to us is utterly inscrutable.
Сторінка 79 - Ontogeny is a recapitulation of Phylogeny ; or, somewhat more explicitly : that the series of forms through which the individual organism passes during its progress from the egg cell to its fully developed state, is a brief, compressed reproduction of the long series of forms through which the animal ancestors of that organism (or the ancestral forms of its species) have passed from the earliest periods of so-called organic creation down to the present time.
Сторінка 118 - ... of which man boasts, may be found in an incipient, or even sometimes in a well-developed condition, in the lower animals. They are also capable of some inherited improvement, as we see in the domestic dog compared with the wolf or jackal. If it could be proved that certain high mental powers, such as the formation of general concepts, self-consciousness, etc., were absolutely peculiar to man...