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according actions actual Adam Smith admiration affections agreeable appear arises authority beauty benevolence blame called cause CHAPTER character command concerning conduct conscience consider consists contrary criticism custom demerit depends desire direct disapprobation duty emotions enter evil excite existence explain fact faculty feeling founded friends give gratitude greater happiness Hence human Hume ideas imagination impartial influence instance instinct interest judge judgment justice kind latter laws less live man's mankind means ment merit mind moral approbation moral sentiments motive nature necessary never object observation opinion original ourselves pain particular passions perfect person philosopher pleasure praise principle produce proper propriety punishment qualities question reason reference regard relation resentment respect result rules seems selfish sense situation society spectator standard suffered superior sympathy theory things thought tion vice virtue whilst whole wrong
Сторінка 172 - God loves from whole to parts : but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake : The centre mov'd, a circle straight succeeds ; Another still, and still another spreads; Friend, parent, neighbour, first it will embrace; His country next ; and next all human race...
Сторінка 7 - I should in another discourse endeavour to give an account of the general principles of law and government, and of the different revolutions which they had undergone in the different ages and periods of society ; not only in what concerns justice, but in what concerns police, revenue, and arms, and whatever else is the object of law.
Сторінка 142 - The rich only select from the heap what is most precious and agreeable. They consume little more than the poor ; and in spite of their natural selfishness and rapacity, though they mean only their own conveniency, though the sole end which they propose from the labours of all the thousands whom they employ be the gratification of their own vain and insatiable desires, they divide with the poor the produce of all their improvements.
Сторінка 53 - Resentment seems to have been given us by nature for defence, and for defence only. It is the safeguard of justice and the security of innocence. It prompts us to beat off the mischief which is attempted to be done to us, and to retaliate that which is already done, that the offender may be made to repent of his injustice, and that others, through fear of the like punishment, may be terrified from being guilty of the like offence.
Сторінка 141 - The homely and vulgar proverb, that the eye is larger than the belly, never was more fully verified than with regard to him. The capacity of his stomach bears no proportion to the immensity of his desires, and will receive no more than that of the meanest peasant. The rest he is obliged to distribute among those, who prepare, in the nicest manner, that little which he himself makes use of, among those who fit up the palace in which this little is to be consumed...
Сторінка 81 - We must view them, neither from our own place, nor yet from his, neither with our own eyes nor yet with his, but from the place, and with the eyes of a third person, who has no particular connexion with either, and who judges with impartiality between us.
Сторінка 13 - But it has depth, and solidity, and acuteness, and is so much illustrated by curious facts, that it must at last take the public attention.
Сторінка 86 - First, when we are about to act ; and, secondly, after we have acted.
Сторінка 142 - ... nearly the same distribution of the necessaries of life which would have been made had the earth been divided into equal portions among all its inhabitants; and thus, without intending it, without knowing it, advance the interest of the society, and afford means to the multiplication of the species.