The Princeton review. May-Dec. 18781878 |
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Сторінка 7
... common in some form to all the country . The story of the creation and fall belongs to the upper or Akkad division of the country , and may not have been committed to writing so early as the Izdubar 1 legends ; but even this is of great ...
... common in some form to all the country . The story of the creation and fall belongs to the upper or Akkad division of the country , and may not have been committed to writing so early as the Izdubar 1 legends ; but even this is of great ...
Сторінка 23
... common - sense and reason . The tablets represent traditional memorials of great facts , handed down from primeval ages , but which had not yet been greatly perverted by designing men . These facts were laid hold of by poets , who ...
... common - sense and reason . The tablets represent traditional memorials of great facts , handed down from primeval ages , but which had not yet been greatly perverted by designing men . These facts were laid hold of by poets , who ...
Сторінка 37
... common mistake would , in the case of a wise and good man , be exploded by explaining the nature of motive and free rational volition . The correct answer to the Arminian is to show him that the existence of a real and unfeigned pity in ...
... common mistake would , in the case of a wise and good man , be exploded by explaining the nature of motive and free rational volition . The correct answer to the Arminian is to show him that the existence of a real and unfeigned pity in ...
Сторінка 77
... common in text - books mark a decline in exact scholarship that is not an edifying sign of the times . But whatever we may think of verse - making as a school exer- cise , the command of the grammatical structure of a Latin or Greek ...
... common in text - books mark a decline in exact scholarship that is not an edifying sign of the times . But whatever we may think of verse - making as a school exer- cise , the command of the grammatical structure of a Latin or Greek ...
Сторінка 98
... common derivation from ancestors whose habits were arboreal , was not such origin preordained ? Though man be but an animal , is it not quite clear that he occupies among created things a sovereign position ? And though man trace back ...
... common derivation from ancestors whose habits were arboreal , was not such origin preordained ? Though man be but an animal , is it not quite clear that he occupies among created things a sovereign position ? And though man trace back ...
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action Adamites admitted Anglo-Catholicism argument Arminian assertion Assyrian authority Babylon Babylonia become believe Berosus called Cassius Dio cause century Chaldean character Christ Christian Church condition corona divine doctrine Domitian eclipse Egypt element emperor England Esarhaddon evil evolution existence experience fact faith feel force France give God's Hegel higher human ibid interest intuition Israel Jesus Kant king kingdom knowledge Kuenen land less logical Lord matter means ment metaphysics Mill's mind moral movement nations nature Nebuchadnezzar never object observation origin Oxford movement party person phenomena philosophy physical political present principles probably Professor prophecy prophets question race reason regard relations religion result Roman Rome Russia scientific sense spirit supposed theism theory thing thought tion Trajan true truth United Kingdom universe volition whole words
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Сторінка 330 - In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land : whom the Lord of Hosts shall bless, saying, " Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
Сторінка 371 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Сторінка 818 - Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Сторінка 812 - AND it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of God saw the daughters of men, that they were fair; and they took them wives of all which they chose.
Сторінка 798 - He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke. I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being. My meditation of him shall be sweet: I will be glad in the LORD.
Сторінка 36 - And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses. So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
Сторінка 816 - ... hath made of one blood all nations of men for to dwell on the face of the earth...
Сторінка 23 - ... but the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.
Сторінка 518 - But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Сторінка 364 - How the world looked when it was fresh and young, And the great deluge still had left it green ; Or was it then so old, that history's pages Contained no record of its early ages?