The City of God, Книги 1-7Modern Library, 1950 - Всего страниц: 892 Saint Augustine is often regardarded as the most influential Christian thinker after Saint Paul, and City of God is his materpiece, a cast synthesis of religious and secular knowledge. It began as a reply to the charge that Christian otherworldiness was causing the decline of the Roman Empire. Augustine produced a wealth of evidence to prove that paganism bore within itself the seeds of its own destruction. Then he proceeded to his larger theme, a cosmic interpretation of in terms of the struggle between good and evilL the City of God in conflict with the Earthly City or the City of the Devil. This, the first serious attempt at a philosophy of history, was to have incalculable influence in forming the Western mind on the relations of church and state, and on the Christianʹs place in the temporal order. -- Description from http://www.amazon.co.uk/ (Dec. 10, 2012). |
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Стр. 245
... thought that each thing springs from its own proper principle . These principles of things he believed to be infinite in num- ber , and thought that they generated innumerable worlds , and all the things which arise in them . He thought ...
... thought that each thing springs from its own proper principle . These principles of things he believed to be infinite in num- ber , and thought that they generated innumerable worlds , and all the things which arise in them . He thought ...
Стр. 250
... thought that fire , that is , one of the four material elements of which this visible world is composed , was both living and intelligent , the maker of the world and of all things contained in it — that it was in fact God . These and ...
... thought that fire , that is , one of the four material elements of which this visible world is composed , was both living and intelligent , the maker of the world and of all things contained in it — that it was in fact God . These and ...
Стр. 318
... thought conceived in the silence of the mind is not the thought itself , so the form by which God , invisible in His own nature , became visible , was not God Himself . Nevertheless it is He Himself who was seen under that form , as ...
... thought conceived in the silence of the mind is not the thought itself , so the form by which God , invisible in His own nature , became visible , was not God Himself . Nevertheless it is He Himself who was seen under that form , as ...
Содержание
ties of the world and especially the sack of Rome by | 3 |
BOOK III | 52 |
One True God | 109 |
Авторские права | |
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Abraham according afterwards angels apostle Apuleius believe blessed blessedness body BOOK born called cause certainly Christ Christian Cicero citizens city of God civil theology concerning conquered created creatures crime death demons desire divine earth earthly empire enemies eternal evil faith false father fear felicity flesh glory God's goddess Greeks hath heaven holy honour human immortal Israel Janus Jupiter king kingdom live Lord lust Manichæans mind mortal nations natural theology nature Numa Pompilius opinion philosophers Plato Platonists poets Porphyry praise promised prophets punishment reason received reign religion republic Roman empire Roman republic Romans Rome Romulus sacred rites sacrifice sake Sallust Saturn Scripture seed select gods Septuagint shame Sicyon signified sins sons soul speak spirit suppose temple Terah thee things thou tion true truth unto Varro Virgil virgin virtue Wherefore wicked wish words worship