The City of God, Книги 1-7Modern Library, 1950 - Всего страниц: 892 Saint Augustine is often regardarded as the most influential Christian thinker after Saint Paul, and City of God is his materpiece, a cast synthesis of religious and secular knowledge. It began as a reply to the charge that Christian otherworldiness was causing the decline of the Roman Empire. Augustine produced a wealth of evidence to prove that paganism bore within itself the seeds of its own destruction. Then he proceeded to his larger theme, a cosmic interpretation of in terms of the struggle between good and evilL the City of God in conflict with the Earthly City or the City of the Devil. This, the first serious attempt at a philosophy of history, was to have incalculable influence in forming the Western mind on the relations of church and state, and on the Christianʹs place in the temporal order. -- Description from http://www.amazon.co.uk/ (Dec. 10, 2012). |
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Стр. 445
... according to man , and what to live according to God 16 When , therefore , man lives according to man , not according to God , he is like the devil . Because not even an angel might live according to an angel , but only according to God ...
... according to man , and what to live according to God 16 When , therefore , man lives according to man , not according to God , he is like the devil . Because not even an angel might live according to an angel , but only according to God ...
Стр. 446
... according to man , " might be " according to the flesh . " And this is still more apparent in the words which followed : " For while one saith , I am of Paul , and another , I am of Apollos , are ye not men ? " The same thing which he ...
... according to man , " might be " according to the flesh . " And this is still more apparent in the words which followed : " For while one saith , I am of Paul , and another , I am of Apollos , are ye not men ? " The same thing which he ...
Стр. 448
... according to God , and not according to man , ought to be a lover of good , and therefore a hater of evil . And since no one is evil by nature , but whoever is evil is evil by vice , he who lives according to God ought to cherish ...
... according to God , and not according to man , ought to be a lover of good , and therefore a hater of evil . And since no one is evil by nature , but whoever is evil is evil by vice , he who lives according to God ought to cherish ...
Содержание
ties of the world and especially the sack of Rome by | 3 |
BOOK III | 52 |
One True God | 109 |
Авторские права | |
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Abraham according afterwards angels apostle Apuleius believe blessed blessedness body BOOK born called cause certainly Christ Christian Cicero citizens city of God civil theology concerning conquered created creatures crime death demons desire divine earth earthly empire enemies eternal evil faith false father fear felicity flesh glory God's goddess Greeks hath heaven holy honour human immortal Israel Janus Jupiter king kingdom live Lord lust Manichæans mind mortal nations natural theology nature Numa Pompilius opinion philosophers Plato Platonists poets Porphyry praise promised prophets punishment reason received reign religion republic Roman empire Roman republic Romans Rome Romulus sacred rites sacrifice sake Sallust Saturn Scripture seed select gods Septuagint shame Sicyon signified sins sons soul speak spirit suppose temple Terah thee things thou tion true truth unto Varro Virgil virgin virtue Wherefore wicked wish words worship