The City of God, Книги 1-7Modern Library, 1950 - Всего страниц: 892 Saint Augustine is often regardarded as the most influential Christian thinker after Saint Paul, and City of God is his materpiece, a cast synthesis of religious and secular knowledge. It began as a reply to the charge that Christian otherworldiness was causing the decline of the Roman Empire. Augustine produced a wealth of evidence to prove that paganism bore within itself the seeds of its own destruction. Then he proceeded to his larger theme, a cosmic interpretation of in terms of the struggle between good and evilL the City of God in conflict with the Earthly City or the City of the Devil. This, the first serious attempt at a philosophy of history, was to have incalculable influence in forming the Western mind on the relations of church and state, and on the Christianʹs place in the temporal order. -- Description from http://www.amazon.co.uk/ (Dec. 10, 2012). |
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Стр. 166
... Romans carried on wars , and how much they contributed to the well - being of those whom they conquered For , as far as this life of mortals is concerned , which is spent and ended in a few days , what does it matter under whose ...
... Romans carried on wars , and how much they contributed to the well - being of those whom they conquered For , as far as this life of mortals is concerned , which is spent and ended in a few days , what does it matter under whose ...
Стр. 176
... Roman yoke , attempted to raise their heads into liberty , though many nations had now been subjected to the Roman power , and Carthage had been overthrown . In this Italian war the Romans were very often de- feated , and two consuls ...
... Roman yoke , attempted to raise their heads into liberty , though many nations had now been subjected to the Roman power , and Carthage had been overthrown . In this Italian war the Romans were very often de- feated , and two consuls ...
Стр. 878
... Romans showed a more delicate re- gard for themselves than for the , 50 ; the Romans should have considered those who desired to be worshipped in a licentious manner as unworthy of being honoured as , 51 ; Plato better than , 52-53 ; if ...
... Romans showed a more delicate re- gard for themselves than for the , 50 ; the Romans should have considered those who desired to be worshipped in a licentious manner as unworthy of being honoured as , 51 ; Plato better than , 52-53 ; if ...
Содержание
ties of the world and especially the sack of Rome by | 3 |
BOOK III | 52 |
One True God | 109 |
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Abraham according afterwards angels apostle Apuleius believe blessed blessedness body BOOK born called cause certainly Christ Christian Cicero citizens city of God civil theology concerning conquered created creatures crime death demons desire divine earth earthly empire enemies eternal evil faith false father fear felicity flesh glory God's goddess Greeks hath heaven holy honour human immortal Israel Janus Jupiter king kingdom live Lord lust Manichæans mind mortal nations natural theology nature Numa Pompilius opinion philosophers Plato Platonists poets Porphyry praise promised prophets punishment reason received reign religion republic Roman empire Roman republic Romans Rome Romulus sacred rites sacrifice sake Sallust Saturn Scripture seed select gods Septuagint shame Sicyon signified sins sons soul speak spirit suppose temple Terah thee things thou tion true truth unto Varro Virgil virgin virtue Wherefore wicked wish words worship