Development of Social TheoryCentury Company, 1923 - 482 стор. |
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Сторінка 7
... production , shows it not to have been the foundation of the economic life . Furthermore , the civilization of Athens was a man's civilization . Except for the hetaerae , a conspicuous but not numerous class , women were excluded from ...
... production , shows it not to have been the foundation of the economic life . Furthermore , the civilization of Athens was a man's civilization . Except for the hetaerae , a conspicuous but not numerous class , women were excluded from ...
Сторінка 25
... production he still regards it as a social function and limits it both . as to quantity and to use . Consumption is still socialized since " paying The Laws , 739 . 00 Ibid . , 740 . Ibid . , 744 . a part of the produce , " common food ...
... production he still regards it as a social function and limits it both . as to quantity and to use . Consumption is still socialized since " paying The Laws , 739 . 00 Ibid . , 740 . Ibid . , 744 . a part of the produce , " common food ...
Сторінка 26
James Pendleton Lichtenberger. a part of the produce , " common food and clothing is provided and men and women and their families sit at " common tables . " 62 In regard to women , the ideas of The Republic are sustained and elaborated ...
James Pendleton Lichtenberger. a part of the produce , " common food and clothing is provided and men and women and their families sit at " common tables . " 62 In regard to women , the ideas of The Republic are sustained and elaborated ...
Сторінка 44
... produce divided among in- dividuals for their private use " ; and ( 3 ) " the soil and the produce may be alike common . " Each form has its difficulties . If they till the ground " the question of ownership will give a world of trouble ...
... produce divided among in- dividuals for their private use " ; and ( 3 ) " the soil and the produce may be alike common . " Each form has its difficulties . If they till the ground " the question of ownership will give a world of trouble ...
Сторінка 61
... produce such opposite results seems rather remarkable , but in some respects the divergence is more apparent than real . The natural reaction to cosmopolitanism was indi- vidualism . Like Stoicism , Epicureanism had two main roots , one ...
... produce such opposite results seems rather remarkable , but in some respects the divergence is more apparent than real . The natural reaction to cosmopolitanism was indi- vidualism . Like Stoicism , Epicureanism had two main roots , one ...
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animal Aristotle August Comte basis Bodin century character Christianity Church civilization climate common Comte concept constitutes criticism Dante Darwin Discourse on Inequality Divine doctrine Dunning Dynamic Sociology economic elements Empire established ethical existence factors facts forces function Giambattista Vico Greek Herbert Spencer Hobbes human society Ibid ideas imitation individual influence institutions intellectual interest interpretation Jesus justice knowledge logical Luther Machiavelli mankind Marx ment method mind modern Montesquieu moral nations nature organization origin Origin of Species period physical Plato Political Theories Pope population Positive Philosophy present prince principle production progress Pure Sociology race reason regard relations religion religious Republic result Roman Rome Rousseau Saint-Simon scientific slavery slaves Social Contract social evolution social phenomena social philosophy social science Social Statics social theory Spencer struggle theology thought tion universal Ward writings York
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Сторінка 298 - It has been the first to show what man's activity can bring about. It has accomplished wonders far surpassing Egyptian pyramids, Roman aqueducts, and Gothic cathedrals ; it has conducted expeditions that put in the shade all former exoduses of nations and crusades. The bourgeoisie cannot exist without constantly revolutionizing the instruments of production, and thereby the relations of production, and with them the whole relations of society.
Сторінка 300 - In the social production of their life, men enter into definite relations that are indispensable and independent of their will, relations of production which correspond to a definite stage of development of their material productive forces.
Сторінка 196 - I authorize and give up my right of governing myself, to this man, or to this assembly of men, on this condition, that thou give up thy right to him, and authorize all his actions in like manner.
Сторінка 189 - ... in all times kings and persons of sovereign authority, because of their independency, are in continual jealousies and in the state and posture of gladiators, having their weapons pointing, and their eyes fixed on one another, that is, their forts, garrisons, and guns, upon the frontiers of their, kingdoms, and continual spies upon their neighbours: which is a posture of war.
Сторінка 190 - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
Сторінка 191 - Though the earth, and all inferior creatures, be common to all men, yet every man has a property in his own person : this nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
Сторінка 301 - Just as our opinion of an individual is not based on what he thinks of himself, so can we not judge of such a period of transformation by its own consciousness; on the contrary, this consciousness must be explained rather from the contradictions of material life, from the existing conflict between the social forces of production and the relations of production.
Сторінка 39 - Hence it is evident that the state is a creation of nature, and that man is by nature a political animal. And he who by nature and not by mere accident is without a state, is either a bad man or above humanity; he is like the 'Tribeless, lawless, hearthless one...
Сторінка 328 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity ; and during •which the retained motion undergoes a parallel transformation.
Сторінка 296 - The history of all hitherto existing society is the history of class struggles. Freeman and slave, patrician and plebeian, lord and serf, guildmaster and journeyman, in a word, oppressor and oppressed...
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Developments in American Sociological Theory, 1915-1950: The Decentering of ... Roscoe C. Hinkle Обмежений попередній перегляд - 1994 |