Needles were first made in England by a native of India, in 1545, but the art was lost at his death; it was, however, recovered by Christopher Greening, in 1560, who was settled, with his three children, Elizabeth, John, and Thomas, by Dr. Damar, ancestor of the present Lord Milton, at Long Crendon, in Bucks, where the manufactory has been carried on from that time to the present day.

CURIOSITIES RESPECTING SHOES.-Among the Jews, shoes were made of leather, linen, rush, or wood; those of soldiers were sometimes of brass or iron. They were tied with thongs, which passed under the soles of the feet. To put off their shoes, was an act of veneration; it was also a sign of mourning and humiliation to bear one's shoes, or to untie the latchets of them, was considered as the meanest service, as appears in the Baptist's declaration of his own inferiority to Christ.

Among the Greeks, shoes of various kinds were used. Sandals were worn by women of distinction. The Lacedemonians wore red shoes. The Grecian shoes generally reached to the middle of the leg. The Romans used two kinds of shoes: the calceus, which covered the whole foot, somewhat like our shoes, and was tied above with latchets or strings; and the solea, or slipper, which covered only the sole of the foot, and was fastened with leathern thongs. The calceus was always worn along with the toga, when a person went abroad: slippers were put on during a journey, and at feasts, but it was reckoned effeminate to appear in public with them. Black shoes were worn by the citizens of ordinary rank, and white ones by the women. Red shoes were sometimes worn by the ladies, and purple ones by the coxcombs of the other sex. Red shoes were put on by the chief magistrates of Rome, on days of ceremony and triumphs. The shoes of senators, patricians, and their children, had a crescent upon them, which served for a buckle; these were called calcei lunati. Slaves wore no shoes; hence they were called cretori, from their dusty feet. Phocion also, and Cato Uticensis, went without shoes. The toes of the Roman shoes were turned up in the point; hence they were called calcei rostrati, repandi, &c.

In the ninth and tenth centuries, the greatest princes of Europe wore wooden shoes, or the upper part of leather, and the sole of wood. In the reign of William Rufus, a great beau, Robert, surnamed The Horned, used shoes with long sharp points, stuffed with tow, and twisted like a ram's horn. It is said, the clergy being highly offended, declaimed against the long-pointed shoes with great vehemence. The points, however, continued to increase, till, in the reign of Richard II. they were of so enormous a length, that they were tied to knees with chains, sometimes of gold, sometimes of silver

The upper parts of these shoes, in Chaucer's time, were cut in imitation of a church window. The long-pointed shoes were called crackowes, and continued in fashion for three centuries, in spite of the bulls of popes, the decrees of councils, and the declamations of the clergy. At length the parliament of England interposed, by an act A. D. 1463, prohibiting the use of shoes or boots with pikes exceeding two inches in length, and prohibiting all shoemakers from making shoes or boots with longer pikes, under severe penalties. But even this was not sufficient: it was necessary to denounce the dreadful sentence of excommunication against all who wore shoes or boots with points longer than two inches. The present fashion of shoes was introduced in 1633, but the buckle was not used till 1670.

In Norway, they use shoes of a particular construction, consisting of two pieces, and without heels; in which the upperleather sits close to the foot, the sole being joined to it by many plates or folds.

The shoes or slippers of the Japanese, as we are informed by Professor Thunberg, are made of rice-straw, woven; but sometimes, for people of distinction, of fine slips of ratan. The shoe consists of a sole, without upper-leather or hindpiece forwards, it is crossed by a strap, of the thickness of one's finger, which is lined with linen; from the tip of the shoe to the strap, a cylindrical string is carried, which passes between the great and second toe, and keeps the shoe fast on the foot. As these shoes have no hind-piece, they make a noise, when people walk in them, like slippers. When the Japanese travel, their shoes are furnished with three strings made of twisted straw, with which they are tied to the legs and feet, to prevent them from falling. Some people carry one or more pairs of shoes with them on their journeys, in order to put on new when the old ones are worn out. When it rains, or the roads are very dirty, these shoes are soon wetted through; and a great number of worn-out shoes are continually seen lying on the roads, especially near the brooks, where travellers have changed their shoes after washing their feet.

Instead of these, in rainy or dirty weather, they wear high wooden clogs, which underneath are hollowed out in the middle, and at top have a band across, like a stirrup, and a string for the great toe; so that they can walk without soiling their feet. Some of them have their straw shoes fastened to these wooden clogs. The Japanese never enter their houses with their shoes on; but leave them in the entry, or place them on the bench near the door, and thus are always barefooted in their houses, so as not to dirty their

neat mats.

GREAT BELL OF Moscow. From Dr. Clarke's Travels.— "The great bell of Moscow, known to be the largest ever founded, is in a deep pit in the midst of the Kremlin. The history of its fall is a fable; and as writers are accustomed to copy each other, the story continues to be propagated. The fact is, the bell remains in the place where it was originally cast. It never was suspended; the Russians might as well attempt to suspend a first-rate line-of-battle ship, with all her guns and stores. A fire took place in the Kremlin; the flames caught the building erected over the pit where the bell yet remains; in consequence of this, the bell became hot, and water being thrown to extinguish the fire, fell upon the bell, causing the fracture which has taken place. The bell reaches from the bottom of the cave to the roof. The entrance is by a trap-door, placed even with the surface of the earth. We found the steps very dangerous; some were wanting, and others broken. In consequence of this, I had a severe fall down the whole extent of the first flight, and a narrow escape for my life, in not having my skull fractured upon the bell. After this accident, a sentinel was placed at the trap-door, to prevent people becoming victims to their curiosity. He might have been as well employed in mending the ladders, as in waiting all day to say they were broken. The bell is truly a mountain of metal. It is said to contain a very large proportion of gold and silver. While it was in fusion, the nobles and the people cast in, as votive offerings, their plate and money: I endeavoured in vain to assay a small part the natives regard it with superstitious veneration, and they would not allow even a grain to be filed off. At the same time, it may be said, the compound has a white shining appearance, unlike bell-metal in general; and, perhaps, its silvery aspect has strengthened, if not excited, a conjecture respecting the costliness of its constituents.

"On festival days, peasants visit the bell as they would resort to a church; considering it an act of devotion, and crossing themselves as they descend and as the steps. The bottom of the pit is covered with water, mad, and large pieces of timber; these, added to the darkness, render it always an unpleasant and unwholesome place; in addition to the danger arising from the ladders leading to the bottom. I went frequently there, in order to ascertain the dimensions of the bell with exactness. To my great surprise, during one of those visits, half a dozen Russian officers, whom I found in the pit, agreed to assist me in the admeasurement. It so nearly agreed with the account published by Jonas Hanway, that the difference is not worth notice This is somewhat remarkable, considering the difficulty of exactly measuring what is partly buried in the earth, and the circumference of

which is not entire. No one, I believe, has yet ascertained the size of the base; this would afford still greater dimensions than those we obtained; but it is entirely buried. About ten persons were present when I measured the part exposed to observation. We applied a strong cord close to the metal, in all parts of its periphery, and round the lower part, where it touches the ground, taking care at the same time not to stretch the cord. From the piece of the bell broken off, it was ascertained that we had thus measured within two feet of its lower extremity. The circumference obtained was sixty-seven feet four inches; allowing a diameter of twenty-two feet five inches, and one-third We then took the perpendicular height from the top, and found it to correspond exactly with the statement made by Hanway; namely, twenty-one feet four inches and a half. In the stoutest part, that in which it should have received the blow of the hammer, its thickness equalled twenty-three inches. We were able to ascertain this, by placing our hands under water, where the fracture has taken place; this is above seven feet high from the lip of the bell. The weight of this enormous mass of metal has been computed to be 443,772 cwt. which, if valued at three shillings a pound, amounts to £66,565 16s. lying unemployed, and of no use to any one.

It was founded, according to Augustine, in 1653, during the reign of Alexis. (See Voyage de Moscow, page 117. The Russians and people of Moscow maintain, that it was cast during the reign of their empress Anne, probably from the female figure represented. Augustine proves that it is larger than the famous bell of Erford, and even than that of Pekin.

CHAP. LXXV.

CURIOSITIES IN HISTORY, &c.

MAN WITH THE IRON MASK.-There was a remarkable personage, so denominated, who existed as a state prisoner in France during the latter part of the seventeenth century. The circumstances of this person form an historical enigma, which has occasioned much inquiry, and many conjectures. The authenticated particulars concerning the Iron Mask are as follows:-A few months after the death of Cardinal Mazarin, there arrived at the isle of Saint Marguerite, in the sea of Provence, a young prisoner whose appearance was peculiarly attracting his person was above the middle size, and elegantly formed; his mien and deportment were noble, and

his manners graceful; and even the sound of his voice nad in it something uncommonly interesting. On the road he constantly wore a mask made with iron springs, to enable him to eat without taking it off. It was at first believed that this mask was made entirely of iron, whence he acquired the title of The Man with the Iron Mask. His attendants had received orders to dispatch him, if he attempted to take off his mask or discover himself. He had been first confined at Pignerol, under the care of the governor, M. de St. Mars; and being sent thence to St. Marguerite, he was accompanied thither by the same person, who continued to have the charge of him. He was always treated with the utmost respect: he was served constantly in plate; and the governor himself placed his dishes on the table, retiring immediately after, and locking the door behind him. He tu-to' yoit (thee'd and thou'd) the governor; who, on the other hand, behaved to him in the most respectful manner, and never wore his hat before him, nor ever sat down in his presence without being desired. The Marquis of Louvoisis, who went to see him at St. Marguerite, spoke to him standing, and with those marks of attention which denote high respect.

During his residence there, he attempted twice, in an indirect manner, to make himself known. One day he wrote something with his knife on a plate, and threw it out of his window, to a boat that was drawn on shore near the foot of the tower. A fisherman picked it up, and carried it to the governor. M. de St. Mars was alarmed at the sight; and asked the man with great anxiety, whether he could read, and whether any one else had seen the plate? The man answered, that he could not read, that he had but just found the plate, and that no one else had seen it. He was, however, confined till the governor was well assured of the truth of his assertions. Another attempt to discover himself proved equally unsuccessful. A young man who lived in the isle, one day perceived something floating under the prisoner's window; and on picking it up, he discovered it to be a very fine shirt written all over. He carried it immediately to the governor; who, having looked at some parts of the writing, asked the lad, with some appearance of alarm, if he had not had the curiosity to read it? He protested repeatedly that he had not; but two days afterwards he was found dead in his bed. The Masque de Fer remained in that isle till 1698, when M. St. Mars, being promoted to the government of the Bastile, conducted his prisoner to that fortress. In his way thither, he stopt with him at his estate near Palteau. The Mask arrived there in a litter, surrounded by a numerous guard on horseback. M. de St. Mars ate at the same table with him all the time they resided at Palteau; but the latter