Egypt, lived, healthful and cheerful, on a very little food. Cassian assures us, that the common rate for 24 hours was 12 ounces of bread, and mere water; with this, St. Anthony lived 105 years; James the hermit, 104; Arsenius, tutor of the Emperor Arcadius, 123; S. Epiphanius, 115; Simeon, the Stylite, 112; and Romauld, 130. Indeed, we can match these instances of longevity at home. Buchanan writes, that one Lawrence preserved himself to 140, by force of tempe rance and labour; and Spottiswood mentions one Kentigern, afterwards called St. Mongah, or Mungo, who lived to 185, by the same means. Abstinence, however, is to be recommended only as it means a proper regimen; for in general it must have bad consequences, when observed without a due regard to constitution, age, strength, &c.

According to Dr. Cheyne, most of the chronical diseases, the infirmities of old age, and the short lives of Englishmen, are owing to repletion; and may be either cured, prevented, or remedied, by abstinence: but then the kinds of abstinence which ought to obtain, either in sickness or health, are to be deduced from the laws of diet and regimen. Among the brute creation, we see extraordinary instances of long abstinence. The serpent kind, in particular, bear abstinence to a wonderful degree. Rattlesnakes are reported to have subsisted many months without any food, yet still retained their vigour and fierceness. Dr. Shaw speaks of a couple of cerastes, (a sort of Egyptian serpents,) which had been kept five years in a bottle close corked, without any sort of food, unless a small quantity of sand, wherein they coiled themselves up in the bottom of the vessel, may be reckoned as such : yet when he saw them, they had newly cast their skins, and were as brisk and lively as if just taken.

But it is even natural for divers species of creatures to pass four, five, or six months' every year, without either eating or drinking. Accordingly, the tortoise, bear, dormouse, serpent, &c. are observed regularly to retire, at those seasons, to their respective cells, and hide themselves,-some in the caverns of rocks or ruins; others dig holes under ground, others get into woods, and lay themselves up in clefts of trees; others bury themselves under water, &c. And yet these animals are found as fat and fleshy after some months' abstinence as before. A gentleman (Phil. Trans. No. 194.) weighed his tortoise several years successively, at its going to earth in October, and coming out again in March; and found that, of four pounds four ounces, it only used to lose about one ounce.-Indeed, we have instances of men passing several months as strictly abstinent as other creatures. In particular, the records of the Tower mention a Scotchman imprisoned for felony, and strictly watched in that fortress

for six weeks; in all which time he took not the least suste nance; for which he had his pardon. Numberless instances of extraordinary abstinence, particularly from morbid causes, are to be found in the different periodical Memoirs, Transactions, Ephemerides, &c. It is to be added, that, in most instances of extraordinary human abstinence related by naturalists, there were said to have been apparent marks of a texture of blood and humour, much like that of the animals above mentioned; though it is not an improbable opinion, that the air itself may furnish something for nutrition. It is certain, there are substances of all kinds, animal, vegetable, &c. floating in the atmosphere, which must be continually taken in by respiration. And that an animal body may be nourished thereby, is evident from the instance of vipers, which, if taken when first brought forth, and kept from every thing but air, will yet grow very considerably in a few days The eggs of lizards, also, are observed to increase in bulk after they are produced, though there be nothing to furnish the increment but air alone, in like manner as the eggs or spawn of fish grow and are nourished by the water. And hence, say some, it is, that cooks, turnspit dogs, &c. though they eat but little, yet are usually fat.

We shall next offer the reader a few remarks on SLEEPWALKING.

Many instances are related of persons who were addicted to this practice. A very remarkable one has been published from a report made to the Physical Society of Lausanne, by a committee of gentlemen appointed to examine a young man who was accustomed to walk in his sleep.

The disposition to sleep-walking seems, in the opinion of. this committee, to depend on a particular affection of the nerves, which both seizes and quits the patient during sleep. Under the influence of this affection, the imagination represents to him the objects that struck him while awake, with as much force as if they really affected his senses; but it does not make him perceive any of those that are actually presented to his senses, except in so far as they are connected with the dreams which engross him at the time. If, during this state, the imagination has no determined purpose, he receives the impression of objects as if he were awake; only, however, when the imagination is excited to bend its attention towards them. The perceptions obtained in this state are very accurate, and, when once received, the imagination renews them occasionally with as much force as if they were again acquired by means of the senses. Lastly, these academicians suppose, that the impressions received during this state of the senses, disappear entirely when the person

awakes, and do not return till the recurrence of the same dis position in the nervous system.

Our next article is, A CURIOUS ACCOUNT OF THE SLEEPING WOMAN OF DUNNINALD, NEAR MONTROSE.

The following narrative was communicated to the Royal Society of Edinburgh, by Dr. Brewster.

Margaret Lyall, aged 21, daughter of John Lyall, labourer at Dunninald, was first seized with a sleeping fit on the 27th of June, 1815, which continued to the 30th of June; next morning she was again found in a deep sleep in this state she remained for seven days, without motion, food, or the use of any animal function. But at the end of this time, by the moving of her left hand, and by plucking at the coverlet of the bed and, pointing to her mouth, a wish for food being understood, it was given her. This she took; but still remained in her lethargic state till Tuesday the 8th of August, being six weeks from the time she was seized with the lethargy, without appearing to be awake, except on the afternoon of Friday the 30th of June. During the first two weeks, her pulse was generally about 50, the third week about 60, and previous to her recovery, at 70 to 72. Though extremely feeble for some days after her recovery, she gained strength so rapidly, that before the end of August, she began to work at the harvest, on the lands of Mr. Arkley, and continued without inconvenience to perform her labour.

The account is drawn up by the clergyman of the parish, and is accompanied with the medical report of the surgeons who attended; to whose attestations are added those of Mr. Arkley, the proprietor of Dunninald, and Lyall, the father; and the statement is, in every respect, entitled to the fullest credit.

We shall proceed to some INSTANCES OF EXTRAORDINARY DREAMS.

The following account is by no means intended either to restore the reign of superstition, or to induce the reader to put faith in the numberless ridiculous interpretations, given

some pretenders to divination, of the ordinary run of dreams. The absurdity of the many traditional rules, laid down by such persons; such as, that dreaming of eggs prognosticates anger; of the washing of linens, forebodes flitting; of green fields, sickness; of hanging, honour; of death, murriage; cf fish, children; and of raw flesh, death, &c. &c. can only be exceeded by the folly of those who put faith in such fooleries. But instances have occurred of particular persons, whose veracity cannot be doubted, having dreams of so singular a nature, and so literally and exactly fulfilled, that it

may be well to mention one or two of them, for the entertainment, at least, of the reader, if they should not contribute to his improvement.—

Mr. Richard Boyle, manufacturer, residing in Stirling, about 1781, dreamed that he saw a beautiful young woman, with a winding sheet over her arm, whose image made a deep impression on his mind. Upon telling his mother the dreani, she said, you will probably marry that woman, and if you do, she will bury you. Going to Glasgow in 1783, he met with a young woman in a friend's house, exactly resembling the person he had dreamed of; and notwithstanding the disheartening interpretation he had got, and the additional discouraging circumstance told him, that she was already engaged with another young man, was sure she was to be his wife, and did not give up his pursuit till he made her his own. The melancholy part of his dream was soon fulfilled. He lived only 15 months with her; a short, but happy period. His widow, during his life, dreamed with equal exactness of her second husband, whom she did not see till three years afterwards, when the sight of him, at church, in Montrose, disturbed her devotion so much, upon recollecting her dream, that she hardly knew a word the minister said afterwards. Within less than two months, they were introduced to each other; and within four, were married.-Another young lady had dreamed so often, and so particularly, about the gentleman who afterwards married her, that at their first meeting, she started back, as if she had seen a ghost.-The editors of the Encyclopedia Perthensis declare they knew the parties concerned in the foregoing relations. But these instances of prophetic dreams, they observe, are trifling, compared to one narrated in the Weekly Mirror, printed at Edinburgh, in 1781, and signed Verax; and which, they say, they quote the more readily, as also, from personal acquaintance with the parties, they know the narrative to be true:

age, was sent

"In June, 1752, Mr. Robert Aikenhead, farmer, in Denrath, of Arnhall, in the Mearns, about 5 miles north of Brechin, and 7 from Montrose, went to a market called Tarrenty-fair, where he had a large sum of money to receive. His eldest son, Robert, a boy about 8 years of to take care of the cattle, and, happening to lie down upon a grassy bank before sun-set, fell fast asleep. Although the boy had never been far from home, he was immediately carried in his imagination to Tarrenty market, where, he dreamed, that his father, after receiving the money, set out on his return home, and was followed all the way by two ill-looking fellows, who, when he had got to the western dykes of Inglis-Mauldy, (the seat of the then Lord Halkerton, afterwards Earl of Kintore,) and little more than a mile from home,

attacked and attempted to rob him. Whereupon the boy thought he ran to his assistance, and, when he came within a gun-shot of the place, called out some people, who were just going to bed, who put the robbers to flight. He immediately awoke in a fright, and, without waiting to consider whether it was a vision or a reality, ran as fast as he could to the place he had dreamed of, and had no sooner reached it, than he saw his father in the very spot and situation he had seen in his dream, defending himself with his stick against the assassins. He therefore immediately realized his own part of the visionary scene, by roaring out, Murder! which soon brought out the people, who running up to Mr. Aikenhead's assistance, found him victor over one of the villains, whom he had previously knocked down with a stone, after they had pulled him off his horse; but almost overpowered by the other, who repeatedly attempted to stab him with a sword; against which he had no other defence than his stick and his hands, which were considerably mangled by grasping the blade. Upon sight of the country people, the villain who had the sword ran off; but the other not being able, was apprehended and lodged in gaol. Meantime there was no small hue and cry after young Robert, whose mother missing him, and finding the cattle among the corn, was in the utmost anxiety, concluding that he had fallen into some water or peat moss. But her joy and surprise were equally great, when her husband returned with the boy, and told her how miraculously both his money and life had been preserved by his son's dream; although she was at first startled at seeing her husband's hands bloody.

"To those who deny the existence of a God, (adds the writer,) or the superintendence of a divine providence, the above narrative will appear as fabulous as any story in Ovid. To those who measure the greatness and littleness of events by the arbitrary rules of human pride and vanity, it will perhaps appear incredible that such a miracle should have been wrought for the preservation of the life of a country farmer. But all who found their opinions upon the unerring rule of right and truth, which assures us that a sparrow cannot fall to the ground without the permission of our heavenly Father, (and who know, that in the sight of Him, with whom there is no respect of persons or dignities, the life of the greatest monarch on earth, and that of the lowest of his subjects, are of equal value,) will laugh at such silly objections, when opposed to well-attested facts. That the above is one, could be attested upon oath, were it necessary, by Mr. and Mrs. Aikenhead, from whom I had all the particulars above narrated about 15 months ago.-Edinburgh, March 12, 1781."-Indeed, whoever can persuade himself that such facts as