English Society, 1660-1832: Religion, Ideology and Politics During the Ancien RégimeCambridge University Press, 16 бер. 2000 р. - 580 стор. This is a revised and rewritten edition of a work first published in 1985 as English Society 1688-1832. That book arrived at the opening of a new phase in English historiography, which questioned much of the received picture of English society as secular, modernising, contractarian, and middle class; it began the recovery of the 'long eighteenth century', the period which saw a form of state defined by the close relationship of monarchy, aristocracy and church. In particular, it placed religion at the center of social and intellectual life, and used ecclesiastical history to illuminate many historical themes more commonly examined in a secular framework. In its updated form, this book reinforces these theses with new evidence, which extends its arguments into fresh areas of inquiry. |
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Сторінка 8
... parliamentary reform , and was especially associated with that new and most extreme idea , universal suffrage.34 The noun ' radical ' , a shorthand for ' a proponent of radical reform ' , was established by 1802 , but seems to have gone ...
... parliamentary reform , and was especially associated with that new and most extreme idea , universal suffrage.34 The noun ' radical ' , a shorthand for ' a proponent of radical reform ' , was established by 1802 , but seems to have gone ...
Сторінка 25
... parliamentary elections that England's politics were not simply dominated by its tiny nobility or even by its more extensive gentry : politics involved negotiation , compromise and often conflict between defined groups . Yet this is not ...
... parliamentary elections that England's politics were not simply dominated by its tiny nobility or even by its more extensive gentry : politics involved negotiation , compromise and often conflict between defined groups . Yet this is not ...
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Зміст
X | 43 |
XI | 52 |
XII | 66 |
XIII | 83 |
XIV | 105 |
XV | 124 |
XVI | 126 |
XVII | 164 |
XXVIII | 348 |
XXIX | 361 |
XXX | 374 |
XXXI | 385 |
XXXII | 396 |
XXXIII | 406 |
XXXIV | 423 |
XXXV | 446 |
XVIII | 200 |
XX | 232 |
XXI | 239 |
XXII | 256 |
XXIII | 284 |
XXIV | 300 |
XXV | 318 |
XXVI | 324 |
XXVII | 335 |
XXXVI | 471 |
XXXVII | 488 |
XXXIX | 501 |
XL | 505 |
XLI | 514 |
XLIII | 527 |
XLIV | 547 |
565 | |
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English Society, 1660-1832: Religion, Ideology and Politics during the ... J. C. D. Clark Попередній перегляд недоступний - 2000 |
English Society, 1660-1832: Religion, Ideology and Politics During the ... J. C. D. Clark Попередній перегляд недоступний - 2000 |
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allegiance ancien régime ancient constitution Anglican argued argument Arian atheism authority Bentham Bill Bishop Blackstone Burke Cambridge Charles Christian Church of England churchmen civil claimed clergy Commons Commonwealthmen debate defended Deism Deist Discourse Dissenters divine right doctrine early economic eighteenth century Eldon elite Emancipation Essay established French Revolution George Hanoverian hegemony hereditary heterodox History honour House human Hume Ibid idea ideology indefeasible industrial intellectual J. C. D. Clark Jacobite James Jeremy Bentham John Locke John Toland Joseph Priestley King labourers liberty Locke's London Lord ministry monarchy moral nature nineteenth old order old society original orthodox Oxford Paine Parliament parliamentary reform party passive obedience patrician political Priestley Prince principles Protestant radical religion religious Repeal republican resistance Restoration Samuel secular sense Sermon social order Socinianism sovereign Test Acts theology theory Thomas Toland toleration Tory Treatises Unitarian vols Whig William wrote