English Society, 1660-1832: Religion, Ideology and Politics During the Ancien RégimeCambridge University Press, 16 бер. 2000 р. - 580 стор. This is a revised and rewritten edition of a work first published in 1985 as English Society 1688-1832. That book arrived at the opening of a new phase in English historiography, which questioned much of the received picture of English society as secular, modernising, contractarian, and middle class; it began the recovery of the 'long eighteenth century', the period which saw a form of state defined by the close relationship of monarchy, aristocracy and church. In particular, it placed religion at the center of social and intellectual life, and used ecclesiastical history to illuminate many historical themes more commonly examined in a secular framework. In its updated form, this book reinforces these theses with new evidence, which extends its arguments into fresh areas of inquiry. |
З цієї книги
Результати 1-5 із 87
Сторінка ii
... Church had been the central issue . This lesson was long remembered : from internal evidence , it is possible to date this plate as late as c . 1740 . 1660-1832 Religion , ideology and politics during the ancien regime.
... Church had been the central issue . This lesson was long remembered : from internal evidence , it is possible to date this plate as late as c . 1740 . 1660-1832 Religion , ideology and politics during the ancien regime.
Сторінка 10
... late seventeenth century . As will be shown here , Freethinkers and ( finally ) atheists were people who were preoccupied by religion , not dead to it . ' Liberalism ' in turn was essentially a secular translation of Free- thought in ...
... late seventeenth century . As will be shown here , Freethinkers and ( finally ) atheists were people who were preoccupied by religion , not dead to it . ' Liberalism ' in turn was essentially a secular translation of Free- thought in ...
Сторінка 11
... late Stuart or Hanoverian England in natural philosophy , technology or commercial expansion . The term ' scientist ' was evidently coined only in 1840,43 and the antithesis between ' modern ' scientific knowledge and ' traditional ...
... late Stuart or Hanoverian England in natural philosophy , technology or commercial expansion . The term ' scientist ' was evidently coined only in 1840,43 and the antithesis between ' modern ' scientific knowledge and ' traditional ...
Сторінка 29
... Late Eighteenth - Century English Republican Millennialism ' , Transactions of the American Philosophical Society 74 ( 1983 ) , pp . 1-125 . 28 Owen Chadwick , The Secularization of the European Mind in the Nineteenth Century ...
... Late Eighteenth - Century English Republican Millennialism ' , Transactions of the American Philosophical Society 74 ( 1983 ) , pp . 1-125 . 28 Owen Chadwick , The Secularization of the European Mind in the Nineteenth Century ...
Сторінка 36
... the state form which turned England into Great Britain , the United Kingdom , and a world empire . 45 See ch . 2 , s . III below . 1660s to 1828. Late eighteenth - century Dissenters like Price 36 English society 1660-1832.
... the state form which turned England into Great Britain , the United Kingdom , and a world empire . 45 See ch . 2 , s . III below . 1660s to 1828. Late eighteenth - century Dissenters like Price 36 English society 1660-1832.
Зміст
X | 43 |
XI | 52 |
XII | 66 |
XIII | 83 |
XIV | 105 |
XV | 124 |
XVI | 126 |
XVII | 164 |
XXVIII | 348 |
XXIX | 361 |
XXX | 374 |
XXXI | 385 |
XXXII | 396 |
XXXIII | 406 |
XXXIV | 423 |
XXXV | 446 |
XVIII | 200 |
XX | 232 |
XXI | 239 |
XXII | 256 |
XXIII | 284 |
XXIV | 300 |
XXV | 318 |
XXVI | 324 |
XXVII | 335 |
XXXVI | 471 |
XXXVII | 488 |
XXXIX | 501 |
XL | 505 |
XLI | 514 |
XLIII | 527 |
XLIV | 547 |
565 | |
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English Society, 1660-1832: Religion, Ideology and Politics during the ... J. C. D. Clark Попередній перегляд недоступний - 2000 |
English Society, 1660-1832: Religion, Ideology and Politics During the ... J. C. D. Clark Попередній перегляд недоступний - 2000 |
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allegiance ancien régime ancient constitution Anglican argued argument Arian atheism authority Bentham Bill Bishop Blackstone Burke Cambridge Charles Christian Church of England churchmen civil claimed clergy Commons Commonwealthmen debate defended Deism Deist Discourse Dissenters divine right doctrine early economic eighteenth century Eldon elite Emancipation Essay established French Revolution George Hanoverian hegemony hereditary heterodox History honour House human Hume Ibid idea ideology indefeasible industrial intellectual J. C. D. Clark Jacobite James Jeremy Bentham John Locke John Toland Joseph Priestley King labourers liberty Locke's London Lord ministry monarchy moral nature nineteenth old order old society original orthodox Oxford Paine Parliament parliamentary reform party passive obedience patrician political Priestley Prince principles Protestant radical religion religious Repeal republican resistance Restoration Samuel secular sense Sermon social order Socinianism sovereign Test Acts theology theory Thomas Toland toleration Tory Treatises Unitarian vols Whig William wrote