The Twentieth Century, Том 27Nineteenth Century and After, 1890 |
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animals become better Bismarck Blake British called capital century charge Church colonies Commissioners common dogs doubt England English equal existence fact factory favour force foreign France French German give Government hand Home Rule horseflesh horses human increase individual industry interest Ireland Irish justice king labour Land League landlord less living London Lord Lord John Russell Lord Melbourne means measure ment mind Minister nation natural right natural selection never object officers opinion organisation orohippus owners Parliament Parnell party People's Palace persons political population possession present principle produce Progress and Poverty proposed question rabies race railway reason reform regard rent result rule Sir Robert Peel social society species Sphakia suppose tenant things tion tithe tithe rent-charges trade wages whole words workers XXVII.-No
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Сторінка 657 - And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign ? verily I say unto you, There shall no sign be given unto this generation.
Сторінка 854 - Political power, then, I take to be a right of making laws with penalties of death, and consequently all less penalties, for the regulating and preserving of property, and of employing the force of the community, in the execution of such laws, and in the defence of the commonwealth from foreign injury; and all this only for the public good.
Сторінка 409 - I am fully convinced that species are not immutable ; but that those belonging to what are called the same genera are lineal descendants of some other and generally extinct species, in the same manner as the acknowledged varieties of any one species are the descendants of that species. Furthermore, I am convinced that Natural Selection has been the most important, but not the exclusive, means of modification.
Сторінка 854 - The great and chief end, therefore, of men's uniting into commonwealths and putting themselves under government is the preservation of their property.
Сторінка 851 - A second Daniel come to judgment ! " For it would not be far from the truth to say that the only form of government which has ever permanently existed is oligarchy.
Сторінка 444 - ... survival of the fittest, and spread of the most adapted varieties. And as before so here, we see that, ethically considered, this law implies that each individual ought to receive the benefits and the evils of his own nature and consequent conduct: neither being prevented from having whatever good his actions normally bring to him, nor allowed to shoulder off on to other persons whatever ill is brought to him by his actions.
Сторінка 853 - The promises and bargains for truck, etc., between the two men in the desert island, mentioned by Garcilasso de la Vega in his history of Peru; or between a Swiss and an Indian, in the woods of America, are binding to them, though they are perfectly in a state of nature in reference to one another. For truth and keeping of faith belong to men as men, and not as members of society.
Сторінка 185 - It is mine!' From what springs the sentiment which acknowledges his exclusive right as against all the world? Is it not, primarily, the right of a man to himself, to the use of his own powers, to the enjoyment of the fruits of his own exertions?
Сторінка 853 - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
Сторінка 853 - Tis often asked as a mighty objection: Where are or ever were there any men in such a state of nature? To which it may suffice as an answer at present: That since all princes and rulers of independent governments all through the world are in a state of nature, 'tis plain the world never was, nor ever will be, without numbers of men in that state.