THE JOURNAL OF PSYCHOLOGICAL MEDICINE AND MENTAL PATHOLOGY

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Сторінка xxi - Why should ye be stricken any more ? ye will revolt more and more: the whole head is sick, and the whole heart faint.
Сторінка 141 - It is the nature of an hypothesis, when once a man has conceived it, that it assimilates every thing to itself, as proper nourishment; and, from the first moment of your begetting it, it generally grows the stronger by every thing you see, hear, read, or understand. This is of great use.
Сторінка 226 - ... to be kept in strict custody in such place and in such manner as to the court shall seem fit, until his Majesty's pleasure shall be known...
Сторінка 362 - Jo! To shuffle through the streets, unfamiliar with the shapes, and in utter darkness as to the meaning, of those mysterious symbols, so abundant over the shops, and at the corners of streets, and on the doors, and in the windows!
Сторінка 175 - Strong is the lion— like a coal His eyeball— like a bastion's mole His chest against the foes: Strong the gier-eagle on his sail, Strong against tide the enormous whale Emerges as he goes.
Сторінка 316 - ... with their correlatives freedom of choice and responsibility — man being all this, it is at once obvious that the principal part of his being is his mental power. In Nature there is nothing great but Man, In Man there is nothing great but Mind.
Сторінка 594 - ... suicide is merely the product of the general condition of society, and that the individual felon only carries into effect what is a necessary consequence of preceding circumstances.
Сторінка 583 - Who was her father? Who was her mother? Had she a sister? Had she a brother? Or was there a dearer one Still, and a nearer one Yet than all other? Alas! for the rarity Of Christian charity Under the sun ! Oh! it was pitiful! Near a whole city full Home she had none.
Сторінка 175 - He sang of God — the mighty source Of all things — the stupendous force On which all strength depends; From Whose right arm, beneath Whose eyes, All period, power, and enterprise Commences, reigns, and ends.
Сторінка 320 - Thus, mind and matter, as known or knowable, are only two different series of phenomena or qualities ; mind and matter, as unknown and unknowable, are the two substances in which these two different series of phenomena or qualities are supposed to inhere. The existence of an unknown substance is only an inference we are compelled to make, from the existence of known phenomena ; and the distinction of two substances is only inferred from the seeming incompatibility of the two series of phenomena to...

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