subversion of a city should be a work of cost and difficulty, or that an industrious people should be protected by those arts, which survive and supply the decay of military virtue. Cannon and fortifications now form an impregnable barrier against the Tartar horse; and Europe is secure from any future irruption of Barbarians; since, before they can conquer, they must cease to be barbarous. Their gradual advances in the science of war would always be accompanied, as we may learn from the example of Russia, with a proportionable improvement in the arts of peace and civil policy; and they themselves must deserve a place among the polished nations whom they subdue. Should these speculations be found doubtful or fallacious, there still remains a more humble source of comfort and hope. The discoveries of ancient and modern navigators, and the domestic history, or tradition, of the most enlightened nations, represent the human savage, naked both in mind and body, and destitute of laws, of arts, of ideas, and almost of language.10 From this abject condition, perhaps the primitive and universal state of man, he has gradually arisen to command the animals, to fertilise the earth, to traverse the ocean, and to measure the heavens. His progress in the improvement and exercise of his mental and corporeal faculties 11 has been irregular and various, infinitely slow in the beginning, and increasing by degrees with redoubled velocity; ages of laborious ascent have been followed by a moment of rapid downfall; and the several climates of the globe have felt the vicissitudes of light and darkness. Yet the experience of four thousand years should enlarge our hopes, and diminish our apprehensions; we cannot determine to what height the human species may aspire in their advances towards perfection; but it may safely be presumed that no people, unless the face of nature is changed, will les outils de toute espèce. Il est certain que les frais de tous ces préparatifs de destruction suffiroient pour fonder et pour faire fleurir la plus nombreuse colonie. Voltaire, Siècle de Louis XIV. c. xx. in his Works, tom. xi. p. 391. 10 It would be an easy though tedious task to produce the authorities of poets, philosophers, and historians. I shall therefore content myself with appealing to the decisive and authentic testimony of Diodorus Siculus (tom. i. 1. 1. p. 11, 12 [c. 8], 1. iii. p. 184, &c. [c. 14, 15], edit. Wesseling). The Ichthyophagi, who in his time wandered along the shores of the Red Sea, can only be compared to the natives of New Holland (Dampier's Voyages, vol. i. p. 464-469). Fancy or perhaps reason may still suppose an extreme and absolute state of nature far below the level of these savages, who had acquired some arts and instruments. 11 See the learned and rational work of the President Goguet, de l'Origine des Loix, des Arts, et des Sciences. He traces from facts or conjectures (tom. i. p. 147-337, edit. 12mo) the first and most difficult steps of human invention. relapse into their original barbarism. The improvements of society may be viewed under a threefold aspect. 1. The poet or philosopher illustrates his age and country by the efforts of a single mind; but these superior powers of reason or fancy are rare and spontaneous productions, and the genius of Homer, or Cicero, or Newton, would excite less admiration, if they could be created by the will of a prince or the lessons of a preceptor. 2. The benefits of law and policy, of trade and manufactures, of arts and sciences, are more solid and permanent; and many individuals may be qualified, by education and discipline, to promote, in their respective stations, the interest of the community. But this general order is the effect of skill and labour; and the complex machinery may be decayed by time or injured by violence. 3. Fortunately for mankind, the more useful, or, at least, more necessary arts can be performed without superior talents or national subordination; without the powers of one or the union of many. Each village, each family, each individual, must always possess both ability and inclination to perpetuate the use of fire 12 and of metals; the propagation and service of domestic animals; the methods of hunting and fishing; the rudiments of navigation; the imperfect cultivation of corn or other nutritive grain; and the simple practice of the mechanic trades. Private genius and public industry may be extirpated; but these hardy plants survive the tempest, and strike an everlasting root into the most unfavourable soil. The splendid days of Augustus and Trajan were eclipsed by a cloud of ignorance; and the Barbarians subverted the laws and palaces of Rome. But the scythe, the invention or emblem of Saturn, 13 still continued annually to mow the harvests of Italy: and the human feasts of the Læstrygons 14 have never been renewed on the coast of Campania. Since the first discovery of the arts, war, commerce, and religious zeal have diffused, among the savages of the Old and 12 It is certain, however strange, that many nations have been ignorant of the use of fire. Even the ingenious natives of Otaheite, who are destitute of metals, have not invented any earthen vessels capable of sustaining the action of fire and of communicating the heat to the liquids which they contain. 13 Plutarch. Quæst. Rom. in tom. ii. p. 275. Macrob. Saturnal. 1. i. c. 8, p. 152, edit. London. The arrival of Saturn (or his religious worship) in a ship may ndicate that the savage coast of Latium was first discovered and civilized by the Phoenicians. 14 In the ninth and tenth books of the Odyssey, Homer has embellished the tales of fearful and credulous sailors, who transformed the cannibals of Italy and Sicily into monstrous giants. New World, those inestimable gifts: they have been successively propagated; they can never be lost. We may therefore acquiesce in the pleasing conclusion that every age of the world has increased, and still increases, the real wealth, the happiness, the knowledge, and perhaps the virtue, of the human race, 15 15 The merit of discovery has too often been stained with avarice, cruelty, and fanaticism; and the intercourse of nations has produced the communication of disease and prejudice. A singular exception is due to the virtue of our own times and country. The five great voyages successively undertaken by the command of his present Majesty were inspired by the pure and generous love of science and of mankind. The same prince, adapting his benefactions to the different stages of society, has founded a school of painting in his capital, and has introduced into the islands of the South Sea the vegetables and animals most useful to human life. A.D. 476-527 Birth and education of Theodoric. CHAPTER XXXIX Zeno and Anastasius, Emperors of the East-Birth, Education, and AFTER the fall of the Roman Empire in the West, an interval of fifty years, till the memorable reign of Justinian, is faintly marked by the obscure names and imperfect annals of Zeno, Anastasius, and Justin, who successively ascended the throne of Constantinople. During the same period, Italy revived and flourished under the government of a Gothic king, who might have deserved a statue among the best and bravest of the ancient Romans. THEODORIC the Ostrogoth, the fourteenth in lineal descent of the royal line of the Amali,1 was born in the neighbourhood of A.D. 455-475 Vienna 2 two years after the death of Attila. A recent victory had restored the independence of the Ostrogoths; and the three brothers, Walamir, Theodemir, and Widimir, who ruled that warlike nation with united counsels, had separately pitched their habitations in the fertile though desolate province of Pannonia.3 Jornandes (de Rebus Geticis, c. 13, 14, p. 629, 630, edit. Grot.) has drawn the pedigree of Theodoric from Gapt, one of the Anses or Demi-gods who lived about the time of Domitian. Cassiodorius, the first who celebrates the royal race of the Amali (Variar. viii. 5, ix. 25, x. 2, xi. 1), reckons the grandson of Theodoric as the xviith in descent. Peringsciold (the Swedish commentator of Cochlous, Vit. Theodoric. p. 271, &c. Stockholm, 1699) labours to connect this genealogy with the legends or traditions of his native country. 2 More correctly, on the banks of the lake Pelso (Neusiedler-see), near Carnuntum, almost on the same spot where Marcus Antoninus composed his Meditations (Jornandes, c. 52, p. 659. Severin, Pannonia Illustrata, p. 22. Cellarius, Geograph. Antiq. tom. i. p. 350). [Date of Theodoric's birth, c. 454 (not earlier); he was sent to Constantinople in A.D. 461.] [This division of the kingdom, which we find so often among the Franks, meets us here first among the Goths. Walamir's part seems to have been between the rivers Save and Drave, Widimir's between the Save and the Plattensee, Theodemir's between the Plattensee and the Danube. Cp. Hodgkin, Italy and her Invaders, iii. p. 14.] ruler of the The Huns still threatened their revolted subjects, but their hasty attack was repelled by the single forces of Walamir, and the news of his victory reached the distant camp of his brother in the same auspicious moment that the favourite concubine of Theo- [Erelieva] demir was delivered of a son and heir. In the eighth year of his age, Theodoric was reluctantly yielded by his father to the [Thiuda-reiks, public interest, as the pledge of an alliance which Leo, emperor people"] of the East, had consented to purchase by an annual subsidy of three hundred pounds of gold. The royal hostage was educated at Constantinople with care and tenderness. His body was formed to all the exercises of war, his mind was expanded by the habits of liberal conversation; he frequented the schools of the most skilful masters; but he disdained or neglected the arts of Greece, and so ignorant did he always remain of the first elements of science that a rude mark was contrived to represent the signature of the illiterate king of Italy. As soon as he had attained the age of eighteen, he was restored to the wishes of the Ostrogoths, whom the emperor aspired to gain by liberality and confidence. Walamir had fallen in battle; the youngest [c. 470 A.D.] of the brothers, Widimir, had led away into Italy and Gaul an army of Barbarians, and the whole nation acknowledged for their king the father of Theodoric. His ferocious subjects admired the strength and stature of their young prince; 5 and he soon convinced them that he had not degenerated from the valour of his ancestors. At the head of six thousand volunteers he secretly [c. 471 A.D.] left the camp in quest of adventures, descended the Danube as far as Singidunum or Belgrade, and soon returned to his father with the spoils of a Sarmatian king whom he had vanquished and slain. Such triumphs, however, were productive only of fame, and the invincible Ostrogoths were reduced to extreme distress by the want of clothing and food. They unanimously resolved to desert their Pannonian encampments, and boldly to The four first letters of his name (EOA) were inscribed on a gold plate, and, when it was fixed on the paper, the king drew his pen through the intervals (Anonym. Valesian. ad calcem Amm. Marcellin. p. 722). This authentic fact, with the testimony of Procopius, or at least of the contemporary Goths (Gothic. l. i. c. 2, p. 311), far outweighs the vague praises of Ennodius (Sirmond, Opera, tom. i. p. 1596) and Theophanes (Chronograph. p. 112). [The same story is told of the Emperor Justin in the Secret History of Procopius. Mr. Hodgkin thinks it was transferred from Justin to Theodoric. It might be legitimate to make the reverse supposition, seeing that Procopius was ill disposed to Justin, the Anon. Val. impartial towards Theodoric.] Statura est quæ resignet proceritate [leg. prolixitate] regnantem (Ennodius, p. 1614 [$ 89; p. 214, ed. Vogel]). The bishop of Pavia (I mean the ecclesiastic who wished to be a bishop) then proceeds to celebrate the complexion, eyes, hands, &c. of his sovereign. |