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guests unanimously bestowed on his cook; and the dexterous Leo insensibly acquired the trust and management of his household. After the patient expectation of a whole year, he cautiously whispered his design to Attalus, and exhorted him to prepare for flight in the ensuing night. At the hour of midnight, the intemperate guests retired from table; and the Frank's son-in-law, whom Leo attended to his apartment with a nocturnal potation, condescended to jest on the facility with which he might betray his trust. The intrepid slave, after sustaining this dangerous raillery, entered his master's bed-chamber; removed his spear and shield; silently drew the fleetest horses from the stable; unbarred the ponderous gates; and excited Attalus to save his life and liberty by incessant diligence. Their apprehensions urged them to leave their horses on the banks of the Meuse; 115 they swam the river, wandered three days in the adjacent forest, and subsisted only by the accidental discovery of a wild plum-tree. As they lay concealed in a dark thicket, they heard the noise of horses; they were terrified by the angry countenance of their master, and they anxiously listened to his declaration that, if he could seize the guilty fugitives, one of them he would cut in pieces with his sword, and would expose the other on a gibbet. At length Attalus and his faithful Leo reached the friendly habitation of a presbyter of Rheims, who recruited their fainting strength with bread and wine, concealed them from the search of their enemy, and safely conducted them, beyond the limits of the Austrasian kingdom, to the episcopal palace of Langres. Gregory embraced his grandson with tears of joy, gratefully delivered Leo, with his whole family, from the yoke of servitude, and bestowed on him the property of a farm, where he might end his days in happiness and freedom. Perhaps this singular adventure, which is marked with so many circumstances of truth and nature, was related by Attalus himself, to his cousin, or nephew, the first historian of the Franks. Gregory of Tours 116 was born about sixty years after the death of Sidonius Apollinaris; and their situation was almost similar, since each of

115 As M. de Valois and the P. Ruinart are determined to change the Mosella of the text into Mosa, it becomes me to acquiesce in the alteration. Yet, after some examination of the topography, I could defend the common reading. [P. 124, ed. Arndt et Krusch.]

116 The parents of Gregory (Gregorius Florentius Georgius) were of noble extraction (natalibus. illustres), and they possessed large estates (latifundia) both in Auvergne and Burgundy. He was born in the year 539, was consecrated bishop of Tours in 573, and died in 593, or 595, soon after he had terminated his history. See his life by Odo, abbot of Clugny (in tom. ii. p. 129-135), and a new Life in the Mémoires de l'Académie, &c. tom. xxvi. p 598-637.

Privileges of the Romans of Gaul

them was a native of Auvergne, a senator, and a bishop. The difference of their style and sentiments may, therefore, express the decay of Gaul, and clearly ascertain how much, in so short a space, the human mind had lost of its energy and refinement.117

We are now qualified to despise the opposite, and perhaps artful, misrepresentations which have softened, or exaggerated, the oppression of the Romans of Gaul under the reign of the Merovingians.118 The conquerors never promulgated any universai edict of servitude or confiscation; but a degenerate people, who excused their weakness by the specious names of politeness and peace, was exposed to the arms and laws of the ferocious Barbarians, who contemptuously insulted their possessions, their freedom, and their safety. Their personal injuries were partial and irregular; but the great body of the Romans survived the revolution, and still preserved the property and privileges of citizens. A large portion of their lands was exacted for the use of the Franks; but they enjoyed the remainder, exempt from tribute; 119 and the same irresistible violence which swept away the arts and manufactures of Gaul destroyed the elaborate and expensive system of Imperial despotism. The Provincials must frequently deplore the savage jurisprudence of the Salic or Ripuarian laws; but their private life, in the important concerns of marriage, testaments, or inheritance, was still regulated by the Theodosian Code; and a discontented Roman might freely aspire, or descend, to the character and title of a Barbarian. The honours of the state were accessible to his ambition; the education and temper of the Romans more peculiarly qualified them for the offices of civil government; and, as soon as emulation had rekindled their military ardour, they were permitted to march in the ranks, or even at the head, of the victorious

117 Decedente atque immo potius pereunte ab urbibus Gallicanis liberalium culturâ literarum, &c. (in præfat. in tom. ii. p. 137), is the complaint of Gregory himself, which he fully verifies by his own work. His style is equally devoid of elegance and simplicity. In a conspicuous station he still remained a stranger to his own age and country; and in a prolix work (the five last books contain ten years) he has omitted almost everything that posterity desires to learn. I have tediously acquired, by a painful perusal, the right of pronouncing this unfavourable

sentence.

118 [In the Ripuarian territory the Roman was counted as a stranger, like the Burgundian, or the Frank of another race. Under the Salic law his wergeld was lower than that of the free Frank, and equal to that of the half-free man or litus. Compare Havet, Revue Historique, ii. 120.]

119 The Abbé de Mably (tom. i. p. 247-267) has diligently confirmed this opinion [guess] of the president de Montesquieu (Esprit des Loix, 1. xxx. c. 13). [There is no proof whatever of inequality in this respect between the two races. See Fustel de Coulanges, Hist. des Institutions politiques, Bk. iv. c. 3.]

Germans. I shall not attempt to enumerate the generals and magistrates, whose names 120 attest the liberal policy of the Merovingians. The supreme command of Burgundy, with the title of Patrician, was successively entrusted to three Romans; and the last and most powerful, Mummolus,121 who alternately saved and disturbed the monarchy, had supplanted his father in the station of count of Autun, and left a treasure of thirty talents of gold and two hundred and fifty talents of silver. The fierce and illiterate Barbarians were excluded, during several generations, from the dignities, and even from the orders, of the church.122 The clergy of Gaul consisted almost entirely of native Provincials; the haughty Franks fell prostrate at the feet of their subjects, who were dignified with the episcopal character; and the power and riches which had been lost in war were insensibly recovered by superstition. 123 In all temporal affairs, the Theodosian Code was the universal law of the clergy; but the Barbaric jurisprudence had liberally provided for their personal safety a sub-deacon was equivalent to two Franks; the antrustion and priest were held in similar estimation; and the life of a bishop was appreciated far above the common standard, at the price of nine hundred pieces of gold.124 The Romans communicated to their conquerors the use of the Christian religion and

190 See Dubos, Hist. Critique de la Monarchie Françoise, tom. ii. 1. vi. c. 9, 10. The French antiquarians establish as a principle that the Romans and Barbarians may be distinguished by their names. Their names undoubtedly form a reasonable presumption; yet in reading Gregory of Tours, I have observed Gondulphus, of Senatorian or Roman extraction (1. vi. c. 11, in tom. ii. p. 273), and Claudius, a Barbarian (1. vii. c. 29, p. 303).

121 Eunius Mummolus is repeatedly mentioned by Gregory of Tours, from the fourth (c. 42, p. 224) to the seventh (c. 40, p. 310) book. The computation by talents is singular enough; but, if Gregory attached any meaning to that obsolete word, the treasures of Mummolus must have exceeded 100,000l. sterling. [The title Patricius was introduced among the Franks from the Burgundian kingdom, and was chiefly used of its governor, who is also called praefectus (Greg. Tur. vi. 7, 11, &c.). There was no count, beside the Patricius, in Provincia. The word also came to be used of the Merovingian dukes. For a count to become a Patricius was a promotion.]

122 See Fleury, Discours iii. sur l'Histoire Ecclésiastique.

123 The bishop of Tours himself has recorded the complaint of Chilperic, the grandson of Clovis. Ecce pauper remansit fiscus noster; ecce divitiæ nostræ ad ecclesias sunt translatæ ; nulli penitus nisi soli Episcopi regnant (1. vi. c. 46, in tom. ii. p. 291).

124 See the Ripuarian Code (tit. xxxvi., in tom. iv. p. 241). The Salic law does not provide for the safety of the clergy, and we might suppose, on the behalf of the more civilized tribe, that they had not foreseen such an impious act as the murder of a priest. Yet Prætextatus, archbishop of Rouen, was assassinated by the order of queen Fredegundis, before the altar (Greg. Turon. 1. viii. c. 31, in tom. ii. p.

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Latin language; 125 but their language and their religion had
alike degenerated from the simple purity of the Augustan, and
Apostolic, age. The progress of
superstition and Barbarism was
rapid and universal; the worship of the saints concealed from
vulgar eyes the God of the Christians; and the rustic dialect of
peasants and soldiers was corrupted by a Teutonic idiom and
pronunciation. Yet such intercourse of sacred and social
communion eradicated the distinctions of birth and victory; and
the nations of Gaul were gradually confounded under the name
and government of the Franks.

The Franks, after they mingled with their Gallic subjects, might have imparted the most valuable of human gifts, a spirit and system of constitutional liberty. Under a king hereditary but limited, the chiefs and counsellors might have debated, at Paris, in the palace of the Cæsars; the adjacent field, where the emperors reviewed their mercenary legions, would have admitted the legislative assembly of freemen and warriors; and the rude model, which had been sketched in the woods of Germany, 12 might have been polished and improved by the civil wisdom of the Romans. But the careless Barbarians, secure of their personal independence, disdained the labour of government; the annual assemblies of the month of March were silently abolished; and the nation was separated and almost dissolved by the conquest of Gaul.127 The monarchy was left without any regular establishment of justice, of arms, or of revenue. The successors of Clovis wanted resolution to assume, or strength to exercise, the legislative and executive powers which the people had abdicated; the royal prerogative was distinguished only by a more ample privilege of rapine and murder; and the love of freedom, so often invigorated and disgraced by private ambition, was reduced, among the licentious Franks, to the contempt of order and the desire of impunity. Seventy-five years after the death of Clovis, his grandson, Gontran, king of Burgundy, sent an army to invade the Gothic possessions of Septimania, or

125 M. Bonamy (Mém. de l'Académie des Inscriptions, tom. xxiv. p. 582-670) has ascertained the Lingua Romana Rustica, which, through the medium of the Romance, has gradually been polished into the actual form of the French language. Under the Carlovingian race, the kings and nobles of France still understood the dialect of their German ancestors.

128 Ce beau systeme a été trouvé dans les bois. Montesquieu, Esprit des Loix, 1. xi. c. 6.

127 See the Abbé de Mably, Observations, &c. tom. i. p. 34-36. It should seem that the institution of national assemblies, which are coeval with the French nation, have never been congenial to its temper.

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Languedoc. The troops of Burgundy, Berry, Auvergne, and
the adjacent territories were excited by the hopes of spoil.
They marched, without discipline, under the banners of German,
or Gallic, counts; their attack was feeble and unsuccessful; but
the friendly and hostile provinces were desolated with indis-
criminate rage. The corn fields, the villages, the churches
themselves were consumed by fire; the inhabitants were mas-
sacred or dragged into captivity; and, in the disorderly retreat,
five thousand of these inhuman savages were destroyed by
hunger or intestine discord. When the pious Gontran reproached
the guilt, or neglect, of their leaders, and threatened to inflict,
not a legal sentence, but instant and arbitrary execution, they
accused the universal and incurable corruption of the people.
"No one," they said, "any longer fears or respects his king, his
duke, or his count. Each man loves to do evil, and freely
indulges his criminal inclinations. The most gentle correction
provokes an immediate tumult, and the rash magistrate who
presumes to censure or restrain his seditious subjects seldom
escapes alive from their revenge.
It has been reserved for
the same nation to expose, by their intemperate vices, the most
odious abuse of freedom; and to supply its loss by the spirit of
honour and humanity, which now alleviates and dignifies their
obedience to an absolute sovereign.

* 128

of Spain

The Visigoths had resigned to Clovis the greatest part of their The Visigoths Gallic possessions; but their loss was amply compensated by the easy conquest, and secure enjoyment, of the provinces of Spain. From the monarchy of the Goths, which soon involved the Suevic kingdom of Gallicia, the modern Spaniards still I derive some national vanity; but the historian of the Roman Empire is neither invited nor compelled to pursue the obscure and barren series of their annals. 129 The Goths of Spain were separated from the rest of mankind by the lofty ridge of the Pyrenæan mountains; their manners and institutions, as far as they were common to the Germanic tribes, have been already

128 Gregory of Tours (1. viii. c. 30, in tom. ii. p. 325, 326) relates, with much indifference, the crimes, the reproof, and the apology. Nullus Regem metuit, nullus Ducem, nullus Comitem reveretur; et, si fortassis alicui ista displicent, et ea pro longævitate vitæ vestræ emendare conatur, statim seditio in populo, statim tumultus exoritur, et in tantum unusquisque contra seniorem sævâ intentione grassatur, ut vix se [om. se] credat evadere, si tandem [leg. tardius] silere nequiverit.

129 Spain, in these dark ages, has been peculiarly unfortunate. The Franks had a Gregory of Tours; the Saxons, or Angles, a Bede; the Lombards, a Paul Warnefrid, &c. But the history of the Visigoths is contained in the short and imperfect chronicles of Isidore of Seville and John of Biclar.

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