The table-talk of John Selden, with a biogr. preface and notes by S.W. Singer1856 |
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The table-talk of John Selden, with a biogr. preface and notes by S.W. Singer John Selden Повний перегляд - 1847 |
The Table-Talk of John Selden, With a Biogr. Preface and Notes by S.W. Singer John Selden Попередній перегляд недоступний - 2023 |
The Table-Talk of John Selden, With a Biogr. Preface and Notes by S.W. Singer John Selden Попередній перегляд недоступний - 2023 |
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afterwards amongst ancient Anglo-Saxon ANTIQUITIES appears Archbishop Author Ben Jonson betwixt Bible Bishops Book British Museum called Canons Chancellor Christ Christian Church of England Church of Rome Civil Clergy cloth Conscience Court Devil Divines Earl Ecclesiastical Edward England English Excommunication give Glossary govern hath History Honour House of Commons illustrative J. O. Halliwell Jews JOHN RUSSELL SMITH JOHN SELDEN John Yonge Akerman Judge Jure divino keep Kent King King's Kingdom Land learned Library live Lord Mark Antony matter ment Minister Money never Oath Opinion Original Edition original price Oxford Papists Parliament Person plates Pope Post 8vo Power preach Presbyterian Presbyters Priest Prince printed protest reason Religion Selden Shakespeare Shillings Sir Robert Cotton SOHO SQUARE Spirit Synod tell there's thing tion twas Verse volume woodcuts Words writ write
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Сторінка 49 - Equity is a roguish thing ; for law we have a measure, know what to trust to ; equity is according to the conscience of him that is Chancellor, and as that is larger or narrower, so is equity. 'Tis all one as if they should make the standard for the measure we call a foot...
Сторінка 170 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Сторінка 104 - The oracles are dumb ; No voice or hideous hum Runs through the arched roof in words deceiving ; Apollo from his shrine Can no more divine, With hollow shriek the steep of Delphos leaving ; No nightly trance, or breathed spell, Inspires the pale-eyed priest from the prophetic cell.
Сторінка 106 - It is a vain thing to talk of an heretic ; for a man for his heart can think no otherwise than he does think. In the primitive times, there were many opinions, nothing scarce but some or other held : one of these opinions being embraced by some prince, and received into his kingdom, the rest were condemned as heresies ; and his religion, which was but one of the several opinions, first is said to be orthodox, and so have continued ever since the apostles.
Сторінка xliii - ... all opinions, yea errors, known, read and collated, are of main service and assistance toward the speedy attainment of what is truest.
Сторінка 56 - IT was an unhappy division that has been made between faith and works, though in my intellect I may divide them: just as in the candle, I know there is both light and heat. But yet put out the candle, and they are both gone, one remains not without the other : so it is betwixt faith and works...
Сторінка xliii - Peter, kill and eat, leaving the choice to each man's discretion. Wholesome meats, to a vitiated stomach, differ little or nothing .from unwholesome; and best books to a naughty mind are not unappliable to occasions of evil. Bad meats will scarce breed good nourishment in the healthiest concoction; but herein the difference is of bad books, that they to a discreet and judicious reader serve in many respects to discover, to confute, to forewarn, and to illustrate.
Сторінка 3 - CARDS.— Facts and Speculations on the History of Playing Cards in •*• Europe. By WA CHATTO, author of the " History of Wood Engraving," with Illustrations by J. JACKSON.
Сторінка 138 - THE Proverbs of several Nations were much studied by Bishop Andrews, and the reason he gave was, Because by them he knew the minds of several Nations, which is a brave thing ; as we count him a wise man, that knows the minds and insides of men, which is done by knowing what is habitual to them.
Сторінка 50 - He that speaks ill of another, commonly before he is aware, makes himself such a one as he speaks against: for if he had civility or breeding, he •would forbear such kind of language. 2. A gallant man is above ill words : An example we have in the old lord of Salisbury, who was a great wise man. Stone had called some lord about court, fool; the lord complains, and has Stone whipped ; Stone cries, " I might have called my lord of Salisbury fool often enough, before he would have had me whipped.