The Journal of Sacred LiteratureC. Cox, 1848 |
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Сторінка 3
... manner as to give the reader a clear idea of the nature of the work , and of the real value of its contribution to the advancement of Sacred Literature . 2. Reviews and synoptical notices of books published abroad , which , although not ...
... manner as to give the reader a clear idea of the nature of the work , and of the real value of its contribution to the advancement of Sacred Literature . 2. Reviews and synoptical notices of books published abroad , which , although not ...
Сторінка 11
... manner . that according to this rule , when we read that God said , let there be light , ' we are not to understand a vocal command , but merely a determination of the divine intelligence . When we read that God rested from all his work ...
... manner . that according to this rule , when we read that God said , let there be light , ' we are not to understand a vocal command , but merely a determination of the divine intelligence . When we read that God rested from all his work ...
Сторінка 12
... manner , to suit the apprehension of the Hebrew mind . According to this theory , the Scriptures really consist of intellectual abstractions conveyed under sensible ideas , and under the ascription of human actions to the Deity ; and ...
... manner , to suit the apprehension of the Hebrew mind . According to this theory , the Scriptures really consist of intellectual abstractions conveyed under sensible ideas , and under the ascription of human actions to the Deity ; and ...
Сторінка 18
... manner . We are not prepared with any new theory of the subject . Our object has chiefly been to show cause , why the philosophical in- quirer should not rely , with absolute certainty , on any of his va- rious grounds of objection to ...
... manner . We are not prepared with any new theory of the subject . Our object has chiefly been to show cause , why the philosophical in- quirer should not rely , with absolute certainty , on any of his va- rious grounds of objection to ...
Сторінка 19
... manner . While the negation of all limits , with regard to the attributes of Deity , is but a reasonable conclusion from his works , and is certainly most agreeable to the Scriptures , we regard the conclusions of mere à priori ...
... manner . While the negation of all limits , with regard to the attributes of Deity , is but a reasonable conclusion from his works , and is certainly most agreeable to the Scriptures , we regard the conclusions of mere à priori ...
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according ancient angels apostles appears Azazel beautiful believe Bible Biblical book of Job character Christian Chrysostom church death Deity diction distinct divine doctrine epic epic poetry especially Ewald exhibited express external Ezekiel fact faith favour Gentiles gnomic gnomic poetry Gospel Greek heart heaven Hebrew language Hebrew poetry holy honour human idea influence instance Israel Israelites Jehovah Jesus Christ Jews judgment kind language literature Lord lyrical lyrical poetry Matt means ment mind moral Moses nations nature object observed Old Testament opinion origin Paradise Lost passage Paulus peculiar period persons plural poet poetic possessed present principle prophet reader reason reference regard religion religious remarks resurrection revelation rhythm sabbath sacred saints Saviour Scripture sense song Song of Songs spirit theology things thou thought tion translation true truth verse verse-members whole words writers Zunz
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Сторінка 246 - Aonian mount, while it pursues Things unattempted yet in prose or rhyme. And chiefly Thou, O Spirit, that dost prefer Before all temples the upright heart and pure, Instruct me, for Thou know'st ; Thou from the first Wast present, and with mighty wings outspread Dovelike satst brooding on the vast abyss...
Сторінка 121 - And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect.
Сторінка 248 - So were created, nor can justly accuse Their Maker, or their making, or their fate ; As if predestination over-ruled Their will, disposed by absolute decree Or high foreknowledge : they themselves decreed Their own revolt, not I : if I foreknew, Foreknowledge had no influence on their fault, Which had no less proved certain unforeknown. So without least impulse or shadow of fate, Or aught by me immutably foreseen, They trespass, authors to themselves in all, Both what they judge and what they choose...
Сторінка 384 - There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
Сторінка 135 - And the Lord spake unto Moses, saying, "Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue. "And it shall be unto you for a fringe, that ye may look upon it and remember all the commandments of the Lord, and do them, and that ye seek not after your own heart and your own eyes.
Сторінка 252 - Beyond compare the Son of God was seen Most glorious : in him all his Father shone Substantially expressed ; and in his face Divine compassion visibly appeared, Love without end, and without measure grace...
Сторінка 243 - O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
Сторінка 251 - Hear, all ye angels, progeny of light, Thrones, dominations, princedoms, virtues, powers ; Hear my decree, which unrevoked shall stand. This day I have begot whom I declare My only Son, and on this holy hill Him have anointed, whom ye now behold At my right hand; your head I him appoint; And by myself have sworn, to him shall bow All knees in heaven, and shall confess him Lord...
Сторінка 180 - And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea, and there was a great calm.
Сторінка 248 - To whom thus Adam fervently replied : — "O Woman, best are all things as the will Of God ordained them; his creating hand Nothing imperfect or deficient left Of all that he created — much less Man, Or aught that might his happy state secure, Secure from outward force. Within himself The danger lies, yet lies within his power; Against his will he can receive no harm.