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againft Ancaeus Arcite arms becaufe beft behold betwixt blood breaft Caeneus caft call'd Canterbury tales caufe Ceyx Chanticleer Chaucer Cinyras clofe cry'd dame death defcend deferve defire earth ev'n ev'ry eyes facred fafe faid fair fame fate fcarce feaft fear feas fecond fecret feem'd feems feen fenfe fent fhade fhall fhould fide fight fince fire firft fkies flain flames fleep fome foon forrow foul fpoke fpread ftate ftill ftood fuch fweet fword Goddefs grace hand heart heav'n himfelf Iphis join'd Jove juft knight laft leaft lefs loft lord lov'd maid mind moft muft myfelf Myrrha numbers nymph o'er Ovid pafs Palamon Pirithous plac'd pleafe pleafure pleas'd poet pow'r prefent prepar'd Priam purfu'd purfue rais'd reafon refolv'd reft rifing Synalepha tears Thebes thee thefe thofe thou thought thro tranflation turn'd Twas Virgil whofe wife wifh worfe wou'd
Сторінка 20 - In the works of the two authors we may read their manners and natural inclinations, which are wholly different. Virgil was of a quiet, sedate temper; Homer was violent, impetuous, and full of fire. The chief talent of Virgil was propriety of thoughts and ornament of words; Homer was rapid in his thoughts, and took all the liberties, both of numbers » and of expressions, which his language and the age in which he lived allowed him.
Сторінка 31 - Tis sufficient to say, according to the proverb, that here is God's plenty. We have our forefathers and great grand-dames all before us, as they were in Chaucer's days: their general characters are still remaining in mankind, and even in England, though they are called by other names than those of Monks, and Friars, and Canons, and Lady Abbesses, and Nuns; 'for mankind is ever the same, and nothing lost out of nature, though everything is altered.
Сторінка 30 - Tales the various manners and humours (as we now call them) of the whole English nation, in his age. Not a single character has escaped him. All his pilgrims are severally distinguished from each other; and not only in their inclinations, but in their very physiognomies and persons.
Сторінка 329 - A creature of a more exalted kind Was wanting yet, and then was Man design'd ; Conscious of thought, of more capacious breast, For empire form'd, and fit to rule the rest...
Сторінка 294 - And two Ghosts join their Packs to hunt her o'er the Plain. This dreadful Image so possess'd her Mind, That desp'rate any Succour else to find, She ceas'd all farther hope; and now began To make reflection on th...
Сторінка 35 - ... when. the reason ceases for which they were enacted. As for the other part of the argument, that his thoughts will lose of their original beauty, by the innovation...
Сторінка 30 - Even the grave and serious characters are distinguished by their several sorts of gravity, their discourses are such as belong to their age, their calling and their breeding — such as are becoming of them and of them only.
Сторінка 39 - He has taken some pains with my poetry ; but nobody will be persuaded to take the same with his. If I had taken to the church (as he affirms, but which was never in my thoughts), I should have had more sense, if not more grace, than to have turned myself out of my benefice by writing libels on my parishioners.
Сторінка 335 - And fill the assembly with a shining train. A way there is in heaven's expanded plain, Which, when the skies are clear, is seen below, And mortals by the name of "Milky" know. The groundwork is of stars ; through which the road Lies open to the Thunderer's abode.