The Development of Economics, 1750-1900Macmillan, 1921 - 348 стор. |
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Сторінка 36
... followed quite closely by David Hume , although there confronts us again a change of classifications and of terms . For instance , Hume dis- tinguished between impressions and ideas , his " Treatise of Human Nature , " written when he ...
... followed quite closely by David Hume , although there confronts us again a change of classifications and of terms . For instance , Hume dis- tinguished between impressions and ideas , his " Treatise of Human Nature , " written when he ...
Сторінка 49
... followed the ethics of Hume and Hutcheson , adding , to be sure , his own theory of sympathy . In its beginnings British economics thus was non - hedonistic . But under Ricardianism a decided change takes place . From there on the ...
... followed the ethics of Hume and Hutcheson , adding , to be sure , his own theory of sympathy . In its beginnings British economics thus was non - hedonistic . But under Ricardianism a decided change takes place . From there on the ...
Сторінка 64
... followed implicitly in the management of one's affairs . The laws regulating the movements of the planets or the interactions of matter , were active in the organic world also , and especially in human society where com- plexity so ...
... followed implicitly in the management of one's affairs . The laws regulating the movements of the planets or the interactions of matter , were active in the organic world also , and especially in human society where com- plexity so ...
Сторінка 70
... followed as a continual transformation of materials through human intervention , many ends and classes of people thus being satisfied . And this is exactly what was done . Cost was not a part of price , but an outlay by the only real ...
... followed as a continual transformation of materials through human intervention , many ends and classes of people thus being satisfied . And this is exactly what was done . Cost was not a part of price , but an outlay by the only real ...
Сторінка 83
... followed . Unlike Thomas Reid , his successor at Glasgow , Smith clung to subjecticism . Imagination , he says , in his paper on " Prin- ciples Which Lead and Direct Philosophical Inquiries , Illustrated by the History of Astronomy ...
... followed . Unlike Thomas Reid , his successor at Glasgow , Smith clung to subjecticism . Imagination , he says , in his paper on " Prin- ciples Which Lead and Direct Philosophical Inquiries , Illustrated by the History of Astronomy ...
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The Development of Economics, 1750-1900 O. Fred (Oswald Fred) Boucke Попередній перегляд недоступний - 2012 |
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Adam Smith analysis argument Bentham Book capital Carey cause commodity concept consumption cost course deductive definite demand Descartes desire distribution doctrine economists edit eighteenth century England Essay ethics exchange factors facts feelings German Gossen happiness hedonism hedonistic Hence Historism Hobbes human nature Hume Ibidem ideas income individual induction inquiry interest J. S. Mill James Mill Jennings Jevons Kerr & Co labor Laissez Faire laws logic marginal utility Marginism Marginists materials mathematical matter means measure Menger method Mill's mind moral nomics pain philosophy physical Physiocrats pleasure Political Economy Politique premises Principles of Economics Principles of Political problem production psychology question ratio reason relation rent Ricardian Ricardo Roscher sensations sense Smithian social science society standpoint static supply things thinkers thought tion transl treatises Utilitarian economics utility valuation viewpoint wages Walras wants Wealth of Nations Wieser writers
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Сторінка 202 - The sum total of these relations of production constitutes the economic structure of society — the real foundation, on which rise legal and political superstructures and to which correspond definite forms of social consciousness. The mode of production in material life determines the general character of the social, political, and spiritual processes of life.
Сторінка 32 - The original of them all, is that which we call SENSE, for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
Сторінка 43 - For no man giveth, but with intention of good to himself; because gift is voluntary; and of all voluntary acts, the object is to every man his own good...
Сторінка 111 - It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand the standard of right and wrong, on the other the chain of causes and effects, are fastened to their throne. They govern us in all we do, in all we say, in all we think; every effort we can make to throw off our subjection will serve but to demonstrate and confirm it.
Сторінка 44 - For moral philosophy is nothing else but the science of what is good and evil in the conversation and society of mankind. Good and evil are names that signify our appetites and aversions, which in different tempers, customs, and doctrines of men are different...
Сторінка 111 - This firm foundation is that of the social feelings of mankind ; the desire to be in unity with our fellow-creatures, which is already a powerful principle in human nature, and happily one of those which tend to become stronger, even without express inculcation from the influences of advancing civilization.
Сторінка 76 - They consume little more than the poor, and in spite of their natural selfishness and rapacity, though they mean only their own conveniency, though the sole end which they propose from the labours of all the thousands whom they employ, be the gratification of their own vain and insatiable desires, they divide with the poor the produce of all their improvements.
Сторінка 111 - The produce of the earth — all that is derived from its surface by the united application of labour, machinery, and capital, is divided among three classes of the community, namely, the proprietor of the land, the owner of the stock or capital necessary for its cultivation, and the labourers by whose industry it is cultivated.
Сторінка 35 - Secondly, The other fountain from which experience furnisheth the understanding with ideas, is the perception of the operations of our own minds within us, as it is employed about the ideas it has got; which operations when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without...
Сторінка 33 - From desire, ariseth the thought of some means we have seen produce the like of that which we aim at; and from the thought of that, the thought of means to that mean; and so continually, till we come to some beginning within our own power.