Against the Modern World: Traditionalism and the Secret Intellectual History of the Twentieth Century

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Oxford University Press, 3 черв. 2004 р. - 384 стор.
The first history of Traditionalism, an important yet surprisingly little-known twentieth-century anti-modern movement. Comprising a number of often secret but sometimes very influential religious groups in the West and in the Islamic world, it affected mainstream and radical politics in Europe and the development of the field of religious studies in the United States. In the nineteenth century, at a time when progressive intellectuals had lost faith in Christianity's ability to deliver religious and spiritual truth, the West discovered non-Western religious writings. From these beginnings grew Traditionalism, emerging from the occultist milieu of late nineteenth-century France, and fed by the widespread loss of faith in progress that followed the First World War. Working first in Paris and then in Cairo, the French writer René Guénon rejected modernity as a dark age, and sought to reconstruct the Perennial Philosophy-- the central religious truths behind all the major world religions --largely on the basis of his reading of Hindu religious texts. A number of disenchanted intellectuals responded to Guénon's call with attempts to put theory into practice. Some attempted without success to guide Fascism and Nazism along Traditionalist lines; others later participated in political terror in Italy. Traditionalism finally provided the ideological cement for the alliance of anti-democratic forces in post-Soviet Russia, and at the end of the twentieth century began to enter the debate in the Islamic world about the desirable relationship between Islam and modernity

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Traditionalism in Practice
71
Traditionalism at Large
146
Traditionalism and the Future
206
Notes
273
Glossary
343
Interviewees
347
Bibliography
351
Index
361
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Сторінка 51 - Standing on the bare ground, - my head bathed by the blithe air and uplifted into infinite space, - all mean egotism vanishes. I become a transparent eyeball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or parcel of God.
Сторінка 16 - Turning and turning in the widening gyre The falcon cannot hear the falconer; Things fall apart; the centre cannot hold; Mere anarchy is loosed upon the world, The blood-dimmed tide is loosed, and everywhere The ceremony of innocence is drowned; The best lack all conviction, while the worst Are full of passionate intensity.
Сторінка 212 - It is clear, therefore, that Buddhist economics must be very different from the economics of modern materialism, since the Buddhist sees the essence of civilization not in a multiplication of wants but in the purification of human character. Character, at the same time, is formed primarily by a man's work. And work, properly conducted in conditions of human dignity and freedom, blesses those who do it and equally their products.
Сторінка 42 - Bramins, is beyond the least shadow of a doubt; but, that they were ail murdered, and their sciences lost, is out of the bounds of probability: it is much more likely that they turned schoolmasters, freemasons, and fortune-tellers; and, in this way, part of their sciences might easily descend to posterity, as we find they have done.
Сторінка 164 - Not that we discover a new unity. We discover an older unity. My dear brothers, we are already one. But we imagine that we are not. And what we have to recover is our original unity. What we have to be is what we are.
Сторінка 213 - ... overlooked. Non-renewable goods must be used only if they are indispensable, and then only with the greatest care and the most meticulous concern for conservation. To use them heedlessly or extravagantly is an act of violence, and while complete non-violence may not be attainable on this earth, there is nonetheless an ineluctable duty on man to aim at the ideal of non-violence in all he does.
Сторінка 278 - A dissertation on the Indian origin of the Druids; and on the striking affinity which the religious rites and ceremonies, anciently practised in the British Isles, bore to those of the Brahmins.
Сторінка 64 - I bear witness that there is no god but God, and I bear witness that Mohammed is his servant and his apostle...
Сторінка 42 - Sun and fire, human and animal sacrifices, 8cc. have apparently once been-" universal; the religious ceremonies of the papists seem in many parts to be a mere servile copy of those of the Goseigns and Fakeers ; the Christian ascetics were very little different from their filthy original, the Byraygys, &c.

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Про автора (2004)

Mark Sedgwick is head of the Islamic Cultures and Societies Research Unit at Aarhus University in Denmark and is the author of Sufism: The Essentials (2000).

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