Fraser's Magazine, Том 64Longmans, Green, and Company, 1861 |
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Сторінка 3
... ment , the pulpit , and the bar . For such as are wise and modest enough to understand that the art of public speaking may be learned , like almost everything else , by practice , and submission to precept , re- course must still be had ...
... ment , the pulpit , and the bar . For such as are wise and modest enough to understand that the art of public speaking may be learned , like almost everything else , by practice , and submission to precept , re- course must still be had ...
Сторінка 14
... ment arising from the neglect of his private affairs . In anticipation of his probable retirement from office , the bankers and merchants of London offered for his accep- tance a gift of one hundred thou- sand pounds . This splendid ...
... ment arising from the neglect of his private affairs . In anticipation of his probable retirement from office , the bankers and merchants of London offered for his accep- tance a gift of one hundred thou- sand pounds . This splendid ...
Сторінка 24
... ment , as half the mass dismounted , heavily and wearily , like a man who has had about enough . The next instant brought him out in full relief as he stepped into the red glare of the firelight . CHAPTER XXVII . ' AN UNBIDDEN GUEST ...
... ment , as half the mass dismounted , heavily and wearily , like a man who has had about enough . The next instant brought him out in full relief as he stepped into the red glare of the firelight . CHAPTER XXVII . ' AN UNBIDDEN GUEST ...
Сторінка 43
... ment was delivered , and thus arose the idea of custom - of which there are distinct traces in the Homeric poems , and which afterwards ripened into ordinary law ; that is , a general command , enjoining upon all citizens indifferently ...
... ment was delivered , and thus arose the idea of custom - of which there are distinct traces in the Homeric poems , and which afterwards ripened into ordinary law ; that is , a general command , enjoining upon all citizens indifferently ...
Сторінка 48
... ment , if we dare say so , is a dege- neracy . The dignity of the metre in the few Greek models which we possess consists in the admixture of verses having the ictus on the third or fifth syllable in place of the fourth . Take , for ...
... ment , if we dare say so , is a dege- neracy . The dignity of the metre in the few Greek models which we possess consists in the admixture of verses having the ictus on the third or fifth syllable in place of the fourth . Take , for ...
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answer appear asked Banks become called cause character close coming Count course death desire difficulty doubt duty effect English existence eyes face fact feel felt follow force give given Government hand happy head heart hope influence interest Italy John King knew Lady learned leave less letters living look Lord Robert Majesty matter means measure ment mind nature never night object once opinion passed perhaps Pitt political position possible present probably Queen question reason remain replied rest Savings seemed seen sense side society speak spirit stand success sure tell thing thought tion told took true turned whole wish write young
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Сторінка 554 - In courts and palaces he also reigns, And in luxurious cities, where the noise Of riot ascends above their loftiest towers, And injury, and outrage: And when night Darkens the streets, then wander forth the sons Of Belial, flown with insolence and wine.
Сторінка 396 - Now it is an unquestionable fact that those who are equally acquainted with, and equally capable of appreciating and enjoying, both, do give a most marked preference to the manner of existence which employs their higher faculties. Few human creatures would consent to be changed into any of the lower animals, for a promise of the fullest allowance of a beast's pleasures...
Сторінка 553 - What things have we seen Done at the Mermaid! Heard words that have been So nimble and so full of subtle flame As if that every one from whence they came Had meant to put his whole wit in a jest, And had resolved to live a fool the rest Of his dull life.
Сторінка 310 - ... you cannot form a notion of this faculty, conscience, without taking in judgment, direction, superintendency. This is a constituent part of the idea, that is, of the faculty itself: and to preside and govern, from the very economy and constitution of man, belongs to it. Had it strength, as it has right; had it power, as it has manifest authority, it would absolutely govern the world.
Сторінка 456 - ... as sweet ; A Creature not too bright or good For human nature's daily food ; For transient sorrows, simple wiles, Praise, blame, love, kisses, tears, and smiles. And now I see with eye serene The very pulse of the machine ; A Being breathing thoughtful breath, A traveller between life and death ; The reason firm, the temperate will, Endurance, foresight, strength, and skill ; A perfect Woman, nobly planned, To warn, to comfort, and command ; And yet a Spirit still, and bright With something of...
Сторінка 401 - As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator. In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. "To do as you would be done by," and "to love your neighbor as yourself" constitute the ideal perfection of utilitarian morality.
Сторінка 70 - ... and thou were the kindest man that ever struck with sword; and thou were the goodliest person that ever came among press of knights ; and thou was the meekest man and the gentlest that ever ate in hall among ladies; and thou were the sternest knight to thy mortal foe that ever put spear in the rest.
Сторінка 530 - The only proof capable of being given that an object is visible, is that people actually see it. The only proof that a sound is audible, is that people hear it : and so of the other sources of our experience. In like manner, I apprehend, the sole evidence it is possible to produce that anything is desirable, is that people do actually desire it.
Сторінка 395 - But there is no known Epicurean theory of life which does not assign to the pleasures of the intellect, of the feelings and imagination, and of the moral sentiments, a much higher value as pleasures than to those of mere sensation.
Сторінка 396 - Men often, from infirmity of character, make their election for the nearer good, though they know it to be the less valuable; and this no less when the choice is between two bodily pleasures than when it is between bodily and mental. They pursue sensual indulgences to the injury of health, though perfectly aware that health is the greater good.