Fraser's Magazine, Том 64Longmans, Green, and Company, 1861 |
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... fact that the first speech was vir- tually not a first speech . Many a drill , and many a mental rehearsal of similar occasions , must have preceded the first public represen- tation and the first actual warfare ; and without that ...
... fact that the first speech was vir- tually not a first speech . Many a drill , and many a mental rehearsal of similar occasions , must have preceded the first public represen- tation and the first actual warfare ; and without that ...
Сторінка 39
... fact that it is impos- sible to understand existing law , or the changes through which it has passed , without understand- ing the history of society and civilization , he has endeavoured to establish by evidence what was the ...
... fact that it is impos- sible to understand existing law , or the changes through which it has passed , without understand- ing the history of society and civilization , he has endeavoured to establish by evidence what was the ...
Сторінка 40
... fact . He concerns himself chiefly with the present . But as an historical fact it is undoubted , and to the historical student of law it requires explanation . The only mode of solving this problem is by going back to the very earliest ...
... fact . He concerns himself chiefly with the present . But as an historical fact it is undoubted , and to the historical student of law it requires explanation . The only mode of solving this problem is by going back to the very earliest ...
Сторінка 58
... fact lies at the root of much of the intolerance we see around us . ' If persecution be a success , let us be persecutors . Great is the et prævalebit . ' The feeling is very natural , and as respects the travestie of history against ...
... fact lies at the root of much of the intolerance we see around us . ' If persecution be a success , let us be persecutors . Great is the et prævalebit . ' The feeling is very natural , and as respects the travestie of history against ...
Сторінка 62
... fact , but the application to be put upon it , that presents the real enigma . I cannot illustrate this point better than by turning to Lord Macaulay's narrative of the execu- tion of John Brown . We have all been impressed by the ...
... fact , but the application to be put upon it , that presents the real enigma . I cannot illustrate this point better than by turning to Lord Macaulay's narrative of the execu- tion of John Brown . We have all been impressed by the ...
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answer appear asked Banks become called cause character close coming Count course death desire difficulty doubt duty effect English existence eyes face fact feel felt follow force give given Government hand happy head heart hope influence interest Italy John King knew Lady learned leave less letters living look Lord Robert Majesty matter means measure ment mind nature never night object once opinion passed perhaps Pitt political position possible present probably Queen question reason remain replied rest Savings seemed seen sense side society speak spirit stand success sure tell thing thought tion told took true turned whole wish write young
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Сторінка 554 - In courts and palaces he also reigns, And in luxurious cities, where the noise Of riot ascends above their loftiest towers, And injury, and outrage: And when night Darkens the streets, then wander forth the sons Of Belial, flown with insolence and wine.
Сторінка 396 - Now it is an unquestionable fact that those who are equally acquainted with, and equally capable of appreciating and enjoying, both, do give a most marked preference to the manner of existence which employs their higher faculties. Few human creatures would consent to be changed into any of the lower animals, for a promise of the fullest allowance of a beast's pleasures...
Сторінка 553 - What things have we seen Done at the Mermaid! Heard words that have been So nimble and so full of subtle flame As if that every one from whence they came Had meant to put his whole wit in a jest, And had resolved to live a fool the rest Of his dull life.
Сторінка 310 - ... you cannot form a notion of this faculty, conscience, without taking in judgment, direction, superintendency. This is a constituent part of the idea, that is, of the faculty itself: and to preside and govern, from the very economy and constitution of man, belongs to it. Had it strength, as it has right; had it power, as it has manifest authority, it would absolutely govern the world.
Сторінка 456 - ... as sweet ; A Creature not too bright or good For human nature's daily food ; For transient sorrows, simple wiles, Praise, blame, love, kisses, tears, and smiles. And now I see with eye serene The very pulse of the machine ; A Being breathing thoughtful breath, A traveller between life and death ; The reason firm, the temperate will, Endurance, foresight, strength, and skill ; A perfect Woman, nobly planned, To warn, to comfort, and command ; And yet a Spirit still, and bright With something of...
Сторінка 401 - As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator. In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. "To do as you would be done by," and "to love your neighbor as yourself" constitute the ideal perfection of utilitarian morality.
Сторінка 70 - ... and thou were the kindest man that ever struck with sword; and thou were the goodliest person that ever came among press of knights ; and thou was the meekest man and the gentlest that ever ate in hall among ladies; and thou were the sternest knight to thy mortal foe that ever put spear in the rest.
Сторінка 530 - The only proof capable of being given that an object is visible, is that people actually see it. The only proof that a sound is audible, is that people hear it : and so of the other sources of our experience. In like manner, I apprehend, the sole evidence it is possible to produce that anything is desirable, is that people do actually desire it.
Сторінка 395 - But there is no known Epicurean theory of life which does not assign to the pleasures of the intellect, of the feelings and imagination, and of the moral sentiments, a much higher value as pleasures than to those of mere sensation.
Сторінка 396 - Men often, from infirmity of character, make their election for the nearer good, though they know it to be the less valuable; and this no less when the choice is between two bodily pleasures than when it is between bodily and mental. They pursue sensual indulgences to the injury of health, though perfectly aware that health is the greater good.