The Homilist; or, The pulpit for the people, conducted by D. Thomas. Vol. 1-50; 51, no. 3- ol. 63, Том 14David Thomas 1864 |
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Сторінка iii
... for him as the limb of a sect . " Thirdly : The book has no polemical Theology . The Editor - holding , as he does , with a tenacious grasp , the cardinal doctrines which constitute what is called the orthodox creed ' -has ,
... for him as the limb of a sect . " Thirdly : The book has no polemical Theology . The Editor - holding , as he does , with a tenacious grasp , the cardinal doctrines which constitute what is called the orthodox creed ' -has ,
Сторінка 13
... Thirdly : It was a business which the assembled Church was competent to discharge , irrespectively of external society . All the power for business was in the room that contained these hundred and twenty . They sought no counsel from ...
... Thirdly : It was a business which the assembled Church was competent to discharge , irrespectively of external society . All the power for business was in the room that contained these hundred and twenty . They sought no counsel from ...
Сторінка 22
... Thirdly An explanation for practical evils . power is an evil . Professors of religion are everywhere complaining of their weakness ; the lack of strength for this office of duty . The cause of this moral feebleness is the schism of ...
... Thirdly An explanation for practical evils . power is an evil . Professors of religion are everywhere complaining of their weakness ; the lack of strength for this office of duty . The cause of this moral feebleness is the schism of ...
Сторінка 29
... Thirdly : The value of the Gospel . The Gospel takes away from those that receive it , all that is terrible in physical dissolution . It not only assures its disciples that death is not the end of existence , but only a transition in ...
... Thirdly : The value of the Gospel . The Gospel takes away from those that receive it , all that is terrible in physical dissolution . It not only assures its disciples that death is not the end of existence , but only a transition in ...
Сторінка 47
... Thirdly To spiritualize all the sympathies of our nature . Living in the world , mingling ever with the objects of sense , girded and canopied by materialism , our sympathies get sensual and secular . But when , by thought , we bring ...
... Thirdly To spiritualize all the sympathies of our nature . Living in the world , mingling ever with the objects of sense , girded and canopied by materialism , our sympathies get sensual and secular . But when , by thought , we bring ...
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The Homilist; or, The pulpit for the people, conducted by D ..., Частина 2 David Thomas Повний перегляд - 1883 |
Загальні терміни та фрази
Analysis of Homily angels answer to QUERIST apostles beauty Bible Biblical Criticism blessed brethren character Christian Church Codex Codex Sinaiticus command communion Criton darkness death disciples Divine doctrine earth eternal evil faith Father feel felt give glory God's godliness Gospel hath heart heaven Holy Ghost Homiletic Homily the Six human infinite influence James Nisbet Jerusalem Jesus of Nazareth Jews knowledge Lachmann light live London Lord mammon man's Matt means mercy Messiah mind miracle moral mystery nature night parable Paul Pentecost Peter Pharisees philosophy piety present principle prophets redeem redemption religion religious religious ministry repentance resurrection revealed righteousness sacrifice Scripture Secondly sermons sinner sins Socrates soul speak Spirit steward temple thee theology things Thirdly thou thought tion Tischendorf Tregelles true truth universe unjust steward unto utterances verse wonderful words Ye men
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Сторінка 192 - And I say unto you, make to yourselves friends of the mammon of unrighteousness ; that when ye fail, they may receive you into everlasting habitations.
Сторінка 167 - And the scribes and Pharisees brought unto him a woman taken in adultery, and when they had set her in the midst, they say unto him ; Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned ; but what sayest thou ? This they said, tempting him, that they might have to accuse him.
Сторінка 351 - Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer ; thy name is from everlasting.
Сторінка 110 - And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether God will be gracious to me, that the child may live? But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.
Сторінка 207 - But when the husbandmen saw the son, they said among themselves, This is the heir ; come, let us kill him, and let us seize on his inheritance. And they caught him, and cast him out of the vineyard, and slew him.
Сторінка 348 - For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
Сторінка 315 - And his name, through faith in his name, hath made this man strong, whom ye see and know ; yea, the faith which is by him, hath given him this perfect soundness in the presence of you all.
Сторінка 136 - And I saw another Angel ascending from the East, having the seal of the living God: and he cried with a loud voice to the four Angels, to whom it was given to hurt the earth and the sea, saying, "Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
Сторінка 231 - One that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?) Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
Сторінка 11 - And it was known unto all the dwellers at Jerusalem ; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.