The Victorian Age of English Literature, Том 2Tait, Sons, & Company, 1892 - 647 стор. |
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Сторінка 13
... spirit , so great yet so strangely limited , with results as far different as it is possible to imagine from those expected and hoped for . Naturally in the after - light of events , and when the path , however dubious , can be traced ...
... spirit , so great yet so strangely limited , with results as far different as it is possible to imagine from those expected and hoped for . Naturally in the after - light of events , and when the path , however dubious , can be traced ...
Сторінка 18
... spirit , should it ever gain the day . Thomas Chalmers ( 1780-1847 ) , born of a respectable race in Fifeshire , and who had early proved his superior ability and force both of intellect and character , was , however , a man of too much ...
... spirit , should it ever gain the day . Thomas Chalmers ( 1780-1847 ) , born of a respectable race in Fifeshire , and who had early proved his superior ability and force both of intellect and character , was , however , a man of too much ...
Сторінка 26
... spirits of the time . There is a generosity and candour in it which is very attractive . " He that is not against me is for me , " our Lord Himself had said , checking the exclusive- ness of His first disciples . It was the opposite ...
... spirits of the time . There is a generosity and candour in it which is very attractive . " He that is not against me is for me , " our Lord Himself had said , checking the exclusive- ness of His first disciples . It was the opposite ...
Сторінка 29
... spirit though without any polemical tend- ency , and the influence rather of an eloquent preacher and religious thinker than of an innovator in doctrine , or leader in any new development . His Sermons stand more on the level of those ...
... spirit though without any polemical tend- ency , and the influence rather of an eloquent preacher and religious thinker than of an innovator in doctrine , or leader in any new development . His Sermons stand more on the level of those ...
Сторінка 31
... spirit , all equally bound to be consecrated to God and live to His service , gave intensity and reality to all he did and said . He embraced Mr. Maurice's views with all the enthusiasm of his nature , flinging himself into the ...
... spirit , all equally bound to be consecrated to God and live to His service , gave intensity and reality to all he did and said . He embraced Mr. Maurice's views with all the enthusiasm of his nature , flinging himself into the ...
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admirable afterwards already attractive beautiful born called career character chief chiefly Christian Chronicle Church Church of England classic College contemporary Covent Garden criticism Crown 8vo death delightful doctrine doubt early ecclesiastical Edinburgh edition editor England English essays fame genius George George Eliot George Henry Lewes GEORGE SAINTSBURY Hamilton honour Hugh Miller human illustrated important interest John John Morley John Stuart Mill journal kind knowledge known later Leslie Stephen less Liberal literary literature living London Lord Magazine Matthew Arnold mention mind narrative natural never Newman novelist novels original Oxford paper perhaps period Philosophy picture poems poet poetry political popular Professor published reader religious remarkable Review Ruskin Scotland Sermons sphere spirit story style successful theory Thomas Chenery thought tion treatise University valuable verse Victorian age volume Wilkie Collins William writer young
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Сторінка 136 - ... thee of yore, Thyrsis ! in reach of sheep-bells is my home. — Then through the great town's harsh, heartwearying roar, Let in thy voice a whisper often come, To chase fatigue and fear : Why faintest thou ? I 'wander d till I died. Roam on ! The light we sought is shining still. Dost thou ask proof? Our tree yet crowns the hill, Our Scholar travels yet the loved hill-side.
Сторінка 102 - Along with whatever any intelligence knows it must, as the ground or condition of its knowledge, have some cognisance of itself.
Сторінка 95 - Now faith is the substance of things hoped for, the evidence of things not seen. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
Сторінка 94 - But reason itself must rest at last upon " authority ; for the original data of reason do not rest on " reason, but are necessarily accepted by reason on the " authority of what is beyond itself.
Сторінка 283 - Everything depends on the reality of a poet's classic character. If he is a dubious classic, let us sift him ; if he is a false classic, let us explode him. But if he is a real classic, if his work belongs to the class of the very best (for this is the true and right meaning of the word classic, classical] , then the great thing for us is to feel arid enjoy his work as deeply as ever we can, and to appreciate the wide difference between it and all work which has not the same high character.
Сторінка 110 - If the universe had a beginning, its beginning, by the very conditions of the case, was supernatural ; the laws of nature cannot account for their own origin.
Сторінка 71 - Beagle,' as naturalist, I was much struck with certain facts in the distribution of the organic beings inhabiting South America, and in the geological relations of the present to the past inhabitants of that continent.
Сторінка 20 - Spectator. London : 34 King Street, Covent Garden. 20 JI/ESSKS. PERCIVAL'S LIST Demy i6mo. y. 6d. each, Bound in paper boards, with parchment back. The Pocket Library of English Literature Edited by GEORGE SAINTSBURY. A collection, in separate volumes, partly of extracts from long books, partly of short pieces by the same writer, on the same subject, or of the same class. VOL.
Сторінка 283 - ... and to appreciate the wide difference between it and all work which has not the same high character. This is what is salutary, this is what is formative ; this is the great benefit to be got from the study of poetry. Everything which interferes with it, which hinders it, is injurious. True, we must read our classic with open eyes, and not with eyes blinded with superstition ; we must perceive when his work comes short, when it drops out of the class of the very best, and we must rate U, in such...
Сторінка 94 - But reason itself must rest at last upon authority ; for the original data of reason do not rest on reason, but are necessarily accepted by reason on the authority of what is beyond itself. These data are, therefore, in rigid propriety, Beliefs or Trusts. Thus it is that, in the last resort, we must, perforce, philosophically admit that belief is the primary condition of reason, and not reason the ultimate ground of belief.