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Allgemeinen alſo andre andrer Anerkennung Anſchauung Auge Bedingungen Begriff beiden bezeichnen Bild blos daher darf denken derſelben dieſe Dinge drei eben eignen einander Einbildungskraft Einheit Empfindung endlich enthalten Erfahrung erkennen Erkenntniß Erſcheinungen erſten Facultåt feine fich find Folge Form Frage fremden ganze geben Gebrauch Gedanken gegeben Gegenſtand gehören gemacht gemeinen giebt Glauben gleich griffe großen heißt Ideen indem innere iſt Kategorie konnte Kraft Kritik kritiſche leere lich Maas machen macht Mathematik Menſchen menſchlichen mithin mögen muß müſſen mußte Namen Natur nennen neue nothwendig Philoſophie priori Raum Recht Rede Regel reinen Vernunft Sache ſagen Schema Seele ſein ſeiner ſey ſeyn ſich ſelbſt ſie ſie ſich ſind Sinn Sinnlichkeit ſolche ſoll ſondern Sprache ſpricht ſtatt Subject Syntheſis Theil thun unſrer Urſache und Wirkung Urtheile Verknüpfung Vers Verſtand Verſtandes viel wahre Wahrheit weiß weiter Welt wenig Werke Weſen wirklich Wiſſenſchaft wollen Wort Zahl zwei zwiſchen
Сторінка 345 - It may, by metaphor, apply itself Unto the general disposition: As when some one peculiar quality Doth so possess a man, that it doth draw All his affects, his spirits, and his powers, In their confluctions, all to run one way, This may be truly said to be a humour.
Сторінка 9 - ... Vague and insignificant forms of speech, and abuse of language, have so long passed for mysteries of science; and hard and misapplied words, with little or no meaning, have, by prescription, such a right to be mistaken for deep learning and height of speculation, that it will not be easy to persuade either those who speak or those who hear them, that they are but the covers of ignorance, and hindrance of true knowledge.
Сторінка 392 - ... is carried by habit, upon the appearance of one event, to expect its usual attendant, and to believe that it will exist. This connexion, therefore, which we feel in the mind, this customary transition of the imagination from one object to its usual attendant, is the sentiment or impression from which we form the idea of power or necessary connexion.
Сторінка 10 - Perhaps it was for mankind a lucky mistake (for it was a mistake) which Mr. Locke made when he called his book, An Essay on Human Understanding. For some part of the inestimable benefit of that book has, merely on account of its title, reached to many thousands more than, I fear, it would have done, had he called it (what it is merely) A Grammatical Essay, or a Treatise on Words, or on Language.
Сторінка 393 - ... *It seems to me not impossible to avoid these absurdities and contradictions, if it be admitted, that there is no such thing as abstract or general ideas, properly speaking; but that all general ideas are, in reality, particular ones, attached to a general term, which recalls, upon occasion, other particular ones, that resemble, in certain circumstances, the idea, present to the mind.
Сторінка 220 - Pape, mais je ne sais, comment les justifier devant le Diable. The explanation and etymology of these words require a degree of knowledge in all the ancient northern languages, and a skill in the application of that knowledge, which I am very far from assuming.
Сторінка 220 - ... danger than they will at first apprehend : for if they give up their doctrine of language, they will not be able to make even a battle for their Metaphysics : the very term Metaphysic being nonsense ; and all the systems of it, and controversies concerning it, that are or have been in the world, being founded on the grossest ignorance of words and of the nature of speech.