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" And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things. "
The British Controversialist and Literary Magazine - Сторінка 23
1860
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Q. Horatii Flacci Epistolae Ad Pisones, Et Augustum: With an English ..., Том 2

Horace - 1766 - 282 стор.
...it;" who gives it• as the effential note of this part of learning — THAT IT SUBMITS THE SHEWS. OF THINGS TO THE DESIRES OF THE MIND : WHEREAS REASON...BUCKLE AND BOW THE MIND UNTO THE NATURE OF THINGS. For to gratify tie dejires of the mind, is to PLEASE : Pleafure then, in the idea of Lord Bacon, is...
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Q. Horatii Flacci Epistolae Ad Pisones, Et Augustum, Том 2

Horace - 1776 - 280 стор.
...of it; who gives it as the efiential note of this part of learning — THAT IT SUBMITS THE SHEWS OF THINGS TO THE DESIRES OF THE MIND : WHEREAS REASON DOTH BUCKLE AND BOW THE MIND UNTO THE K 4 NATURE NATURE OF THINGS. For to gratify the defires of the mind, is to PLEASE : Pleafurj then,...
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The Works of Richard Hurd, Lord Bishop of Worcester: Critical works

Richard Hurd - 1811 - 374 стор.
...of it ; who gives it as the essential note of this part of learning — THAT IT SUBMITS THE SHEWS OF THINGS TO THE DESIRES OF THE MIND: WHEREAS REASON...BUCKLE AND BOW THE MIND UNTO THE NATURE OF THINGS. For to gratify the desires of the mind, is to PLEASE: Pleasure then, in the B 2 I idea of Lord Bacon,...
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Poetics; Or a Series of Poems and Disquisitions on Poetry ...

George Dyer - 1812 - 240 стор.
...that poesy serveth and conserved! to magnanimity, morality, and delectation. And, therefore, it was ever thought to have some participation of divineness, because it doth raise and erect the mind; whereas reason doth buckle and bow the mind to the nature of things *." I close these testimonies,...
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The Sylvan Wanderer;: Consisting of a Series of Moral ..., Томи 1 – 2

Sir Egerton Brydges - 1813 - 338 стор.
...that Poesy serveth, and conferreth to magnanimity, morality, and delectation ; and therefore it was ever thought to have some participation of divineness,...doth raise and erect the mind, by submitting , the shews of things to the desires of the mind ; whereas reason doth humble and bow the mind to the nature...
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The Descent of Liberty: A Mask

Leigh Hunt - 1815 - 160 стор.
...that Pob esy serveth and conferreth to magnanimity, morality, and to delectation. And therefore it was ever thought to have some participation of divineness,...it doth raise and erect the mind by submitting the shews of things to the desires of the mind, whereas reason doth buckle and bow the mind unto the nature...
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The Works of Francis Bacon, Том 1

Francis Bacon (visct. St. Albans.) - 1819 - 648 стор.
...that poesy serveth and conferreth to magnanimity, morality, and to delectation. And therefore it was ever thought to have some participation of divineness,...it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature...
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The North American Review, Том 56

1843 - 706 стор.
...appeareth, poesy serveth and conferreth to magnanimity, morality, and to delectation. And, therefore, it was ever thought to have some participation of divineness,...buckle and bow the mind unto the nature of things." — Advancement of Learning, pp. 142, 143. After listening to the music of such words, it seems like...
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The Works of Francis Bacon: Baron of Verulam, Viscount St. Albans ..., Том 1

Francis Bacon - 1824 - 642 стор.
...that poesy serveth and conferreth to magnanimity, morality, and to delectation. And therefore it was ever thought to have some participation of divineness,...by submitting the shows of things to the desires of thfe mind ; whereas reason doth buckle and bow the mind unto the nature of things. And we see, that...
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Examples of English Prose: From the Reign of Elizabeth to the Present Time ...

George Walker - 1825 - 668 стор.
...that poesy serveth and conferreth to magnanimity, morality, and to delectation. And therefore it was ever thought to have some participation of divineness,...it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature...
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