« НазадПродовжити »
5. For thee they fought, for thee they fell,
And their oath was on thee laid ;
And the dying warrior prayed.
The image of pride and power,
Burst forth in one awful hour.
6. And then a deluge of wrath it came,
And the nations shook with dread;
And piled with the mingled dead.
With the low and crouching slave;
The coward and the brave.
7. And where was then thy fearless flight ?
“O’er the dark mysterious sea,
The cradle of Liberty.
I watched alone,
Where the glorious bird had flown. 8. “But then came a bold and hardy few,
And they breasted the unknown wave;
And I knew they were high and brave.
As it sought the desolate shore,
My quivering pinions bore.
Are a nation wide and strong ;
And they worship me in song;
On field, and lake, and sea,
I guide them to victory.”
QUESTIONS.—1. What bird is addressed ? 2. Where does it dwell 3. Where fly? 4. What is it described as doing in the third verse 5. What was the Roman ensign? 6. What is meant by the polar shore ? 7. What was finally the fate of the Romans ? 8. What is supposed te commence speaking in the seventh verse ? 9. Where does its speech end ? 10. What land is meant by the cradle of Liberty ?' 11. Who were thg
bold and hardy few,' mentioned, first line, ninth verse? 12. What have they become now? 13. What bird is inscribed on the American flag ?
What difficulty in giving a clear and distinct articulation in reading the second line, first verse ? (Les. II. Note II.) Point out those words isz the second verse, which are the most difficult to articulate. What poetical pause should be observed at the end of each line in this lesson 3 (Lek XII. 9.) For what does thee stand, first line, fifth verse? Is the metrical accent in the fourth line, seventh verse, and last line, ninth verse, the same as in the lines with which they rhyme ?
SPELL AND DEFINE-1. Coʻhorts, bands of warriors. 2. Sheen, glitter. 3. Steed, a horse-particularly for war. 4. Distorted, not having natura: form or shape. 5. Mail, a coat of steel, or armor for defense. 6. Gentile, a worshiper of idols; any one not a Jew.—7. Behest, command.
The Destruction of Sennacherib's Host.-BYRON. "And it came to pass, that night, that the angel of the Lord went oui, and smote in the camp of the Assyrians a hundred four score and five thousand: and when they arose early in the morning, behold, they wer all dead corpses.”—II. Kings 19th Chap. 35th verse. 1. The Assyrian came down like the wolf on the fold,
And his cohorts were gleaming in purple and gold; And the sheen of their spears was like stars on the sea,
When the b}ue wave rolls nightly on deep Gallilee. 2. Like the leaves of the forest when summer is green,
That host with their banners at sunset were seen ;
That host on the morrow lay withered and strewn.
And breathed in the face of the foe as he pass'd ;
And their hearts but once heaved-ānd för ēvēr grēw still. 4. And there lay the steed with his nostril all wide,
But through it there rolled not the breath of his pride ;
B. And there lay the rider, distorted and pale,
With the dew on his brow, and the rust on his mail ;
The lances unlifted, the trumpet unblown.
And the idols are broke in the temple of Ba'al ;
1. The Lord our God is full of might,
The winds obey His will ;
The rolling sun stānds still.
With threatening aspect roar;
And chains you to the shore.
Without His high behest,
Disturb the sparrow's nest.
In distant peal it dies;
And sweeps the howling skies.
Ye monarchs, wait his nod;
song ascend, To celebrate your God.--Henry KIRKE WHITE. QUESTIONS.-1. In what manner did the Assyrian come down on Jerusalem? 2. What was the fate of the host? 3. By whom were they destroyed ? 4. How is the steed described ? 5. The rider ? 6. The widows of Ashur, &c. ? 7. At what places in the Bible is this circumstance mentioned ?-8. What is said of the power of God in the second extract ?
With whe: modulation should the second part of this lesson be read ? Why the rhetorical pause before the last clause of the third verse? How should that clause be read? What poetic pause, beside the cesural, and final, occurs in the poetry of the first part, and how does it devide the lines? (Les. XII. 7.) Which are the accented syllables in the first verse, second part ? What does a succession of accented syllables consti. tute? (Les. XII. 5.) What examples in this lesson ?
SPELL AND DEFINE-1. Rural, belonging to the country. 2. Husbandman, a tiller of the ground; a farmer. 3. Omnipresent, every where present.
4. Prox im'ity, nearness. 5. Auspicious, very favorable. 6. Fas'cinated, charmed. 7. Annually, yearly. 8. Periodical, returning at stated times. 9. Invigorate, strengthen.-10. Pervades, spreads through. 11. Quickens, makes alive. 12. Fluctuates, moves like the waves 13. Legible, that may be read. 14. Probation, trial. Rural Occupations favorable to Sentiments of Devo
tion.-BUCKMINSTER. 1. No situation in life is so favorable to established habits of virtue, and to powerful sentiments of devotion, as a residence in the country, and rural occupations. No man, one would think, would feel so sensibly his immediate dependence upon God, as the husbandman. For all his peculiar blessings, he is invited to look immediately to the bounty of Heaven. No secondary cause stands between him and his Maker. To him are essential the regular succession of the seasons, and the timely fall of the rain, the genial warmth of the sun, the sure productiveness of the soil
, and the certain operations of those laws of nature, which must appear to him nothing less than the varied exertions of omni. present energy.
2. In the country, we seem to stand in the midst of the great theater of God's power, and we feel an unusual proximity to our Creator. His blue and tranquil sky spreads itself over our heads, and we acknowledge the intrusion of no secondary agent in unfolding this vast expanse. Nothing but Omnipotence can work up the dark horrors of the tempest, dart the flashes of the lightning, and roll the longresounding rumor of the thunder. The breeze wafts to his senses the odors of God's beneficence—the voice of God's power is heard in the rustling of the forest—and the varied forms of life, activity, and pleasure, which he observes at every step in the fields, lead him irresistibly, one would sup. pose, to the Source of being, and beauty, and joy.
3. How auspicious such a life to the noble sentiments of devotion! Besides, the situation of the husbandman is pea culiarly favorable to purity and simplicity of moral sentiment. He is brought acquainted chiefly with the real and native wants of mankind. Employed solely in bringing food out of the farth, he is not liable to be fascinated with the ficti, tious pleasures, the unnatural wants, the fashionable follies, and tyrannical vices of more busy and splendid life.
4. Still more favorable to the religious character of the husbandman, is the circumstance, that, from the nature of agricultural pursuits, they do not so completely engross the attention as other occupations. They leave much time for contemplation, for reading, and intellectual pleasures; and these are peculiarly grateful to the resident in the country. Especially does the institution of the Sabbath discover all its value to the tiller of the earth, whose fatigue it solaces, whose hard labor it interrupts, and who feels, on that day, the worth of his moral nature, which can not be understood by the busy man, who considers the repose of this day as interfering with his hopes of gain, or professional employments. If, then, this institution is of any moral and religious value, it is to the country we must look for the continuance of that respect and observance, which it merits.
5. My friends, those of you, especially, who retire annually into the country, let these periodical retreats from business or dissipation, bring you nearer to your God ; let them restore the clearness of your judgment on the objects of human pursuits, invigorate your moral perceptions, exalt your sentiments, and regulate your habits of devotion ; and, if there be any virtue or simplicity remaining in rural life, let them never be impaired by the influence of your presence and example.
1. THERE is religion in every thing around us a calm and holy religion in the unbreathing things of nature, which man would do well to imitate. It is a meek and blessed influence, stealing in, as it were, unawares upon the heart. It comes quietly and without excitement. It has no terror, no gloom in its approaches. It does not rouse up the passions; it is untrammeled by the creeds, and unshadowed by the superstitions of man. It is fresh from the hands of its Author, and glowing from the immediate presence of the Great Spirit, which pervades and quickens it.
2. It is written on the arched sky. It looks out from every star.
It is on the sailing cloud, and in the invisible wind. It is among the hills and valleys of the earth-where the shrubless mountain-top pierces the thin atmosphere of eternal winter-or where the mighty forest fluctuates before