Stability and Justification in Hume's TreatiseOxford University Press, 19 вер. 2002 р. - 296 стор. David Hume's A Treatise of Human Nature is famous for its extreme skepticism. Louis Loeb argues that Hume's destructive conclusions have in fact obscured a constructive stage that Hume abandons prematurely. Working within a philosophical tradition that values tranquillity, Hume favors an epistemology that links justification with settled belief. Hume appeals to psychological stability to support his own epistemological assessments, both favorable regarding causal inference, and unfavorable regarding imaginative propensities. The theory's success in explaining Hume's epistemic distinctions gives way to pessimism, since Hume contends that reflection on beliefs is deeply destabilizing. So much the worse, Hume concludes, for placing a premium on reflection. Hume endorses and defends the position that stable beliefs of unreflective persons are justified, though they would not survive reflection. At the same time, Hume relishes the paradox that unreflective beliefs enjoy a preferred epistemic status and strains to establish it. Loeb introduces a series of amendments to the Treatise that secures a more positive result for justified belief while maintaining Hume's fundamental principles. In his review of Hume's applications of his epistemology, Loeb uncovers a stratum of psychological doctrine beyond associationism, a theory of conditions in which beliefs are felt to conflict and of the resolution of this uneasiness or dissonance. This theory of mental conflict is also essential to Hume's strategy for integrating empiricism about meaning with his naturalism. However, Hume fails to provide a general account of the conditions in which conflicting beliefs lead to persisting instability, so his theory is incomplete. Loeb explores Hume's concern with stability in reference to his discussions of belief, education, the probability of causes, unphilosophical probability, the belief in body, sympathy and moral judgment, and the passions, among other topics. |
Зміст
Causal Inference Associationism and the Understanding | 38 |
of Association | 53 |
Integrating Humes Accounts of Belief and Justification | 60 |
from Sympathy | 101 |
of Uneasiness | 124 |
The Propensity to Ascribe Identity to Related Objects | 139 |
Constancy and Coherence in I iv 2 | 177 |
under Coherence | 193 |
under Coherence | 201 |
DifficultiesContrived and Suppressed | 215 |
| 253 | |
| 263 | |
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Загальні терміни та фрази
argument arises ascribe identity association associationism associationist Baier belief in body belief-forming mechanisms beliefs based causal inference cause and effect coherence conflict consider constancy constant conjunction context continued existence contradiction contradictory beliefs contrary custom David Hume degree of confidence disposition dispositional belief distinctions doxastic epistemic epistemological evidence existence of perceptions explain faculty Fogelin habit Hume takes Hume writes Hume's claim Hume's theory Hume's treatment Hume's view Humean I.iii identity to related identity-ascribing propensity imagination impressions indirect realism infixed instability irresistible Kemp Smith kind of unphilosophical lief MacNabb material substrata memory mind moral judgment nature normative observed occurrent beliefs paragraph Passmore philosophical pretheoretical principle probability of causes problem of induction produce propensity to ascribe psychological reason reflective person related objects relation of cause resemblance result role second-order beliefs sense skeptical stability stage steady Stroud theory of justification tion Treatise uneasiness unobserved unphilosophical probability variations vivacity vulgar belief
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