The Works of Francis Bacon, Том 1F. C. and J. Rivington, J. Cuthell, 1819 |
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Сторінка iii
... LEARNING , DIVINE AND HUMAN . BOOK I. THE Objections against Learning considered , 11 Page 6 The Objections of Divines , ibid . The Objections of Politicians , The Diseases of Learning , Objections drawn from the Fortune , Manners , or ...
... LEARNING , DIVINE AND HUMAN . BOOK I. THE Objections against Learning considered , 11 Page 6 The Objections of Divines , ibid . The Objections of Politicians , The Diseases of Learning , Objections drawn from the Fortune , Manners , or ...
Сторінка xxii
... learning . If learning thus divided is not so proper to raise a singular name in one way , it serves to enlarge the understanding on every side , and to enlighten it in all its views . As the name of Sir Edward Coke will occur oftner ...
... learning . If learning thus divided is not so proper to raise a singular name in one way , it serves to enlarge the understanding on every side , and to enlighten it in all its views . As the name of Sir Edward Coke will occur oftner ...
Сторінка xliii
... learning . His favourite maxim was , that he who knows not how to dissemble , knows not how to reign but he seems not to have heard of a second maxim , without which the first cannot be successful , even for a time ; to conceal every ...
... learning . His favourite maxim was , that he who knows not how to dissemble , knows not how to reign but he seems not to have heard of a second maxim , without which the first cannot be successful , even for a time ; to conceal every ...
Сторінка xliv
... learning he certainly had , but of learning that a king ought not to be acquainted with ; the very refuse of the schools , which served for little else but to furnish him with an impertinent fluency , on every subject : and he indulged ...
... learning he certainly had , but of learning that a king ought not to be acquainted with ; the very refuse of the schools , which served for little else but to furnish him with an impertinent fluency , on every subject : and he indulged ...
Сторінка lx
... learning in Europe , from the dark period of Gothicism down to the sixteenth century . But let me at the same time acknowledge , that this account will be only a rude and imperfect sketch ; consisting of a few detached particulars ...
... learning in Europe , from the dark period of Gothicism down to the sixteenth century . But let me at the same time acknowledge , that this account will be only a rude and imperfect sketch ; consisting of a few detached particulars ...
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amongst ancient appeareth Aristotle arts Augustus Cæsar Bacon beasts better birds body boughs Cæsar Callisthenes cause chiefly Cicero cold colour cometh commonly conceive consort touching contrariwise deficient Demosthenes divers divine doth doubt earth effect error excellent Experiment solitary touching Experiments in consort farther flame flowers former fortune fruit giveth glass goeth greater ground groweth handled hath heat herbs honour humours inquiry invention judgment juice kind king knowledge labour learning leaves less light likewise living creatures maketh man's manner matter medicine ment mind moisture motion natural philosophy nourishment observed opinion plants Plato pleasure princes putrefaction reason reported root saith sciences seed seemeth sense shew Sir Francis Bacon sort sound speak speech spirit of wine spirits string substance sweet Tacitus things tion trees true truth unto virtue whereas whereby wherein whereof wine wisdom wood words Xenophon
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Сторінка 39 - ... as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit, or a terrace for a wandering and variable mind to walk up and down with a fair prospect, or a tower of state for a proud mind to raise itself upon, or a fort or commanding ground for strife and contention, or a shop for profit and sale ; and not a rich store-house for the glory of the Creator and the relief of man's estate.
Сторінка 28 - It seems to me that Pygmalion's frenzy is a good emblem or portraiture of this vanity:* for words are but the images of matter; and except they have life of reason and invention, to fall in love with them is all one as to fall in love with a picture.
Сторінка 142 - For the mind of man is far from the nature of a clear and equal glass, wherein the beams of things should reflect according to their true incidence; nay, it is rather like an enchanted glass, full of superstition and imposture, if it be not delivered and reduced.
Сторінка 39 - ... a couch whereupon to rest a searching and restless spirit ; or a terrace for a wandering and variable mind to walk up and down with a fair prospect ; or a tower of state for a proud mind to raise itself upon ; or a fort or commanding ground for strife...
Сторінка 27 - Execrabilis ista turba, quae non novit legem^] for the winning and persuading of them, there grew of necessity in chief price and request eloquence and variety of discourse, as the fittest and forciblest access into the capacity of the vulgar sort.
Сторінка 61 - Neither can any man marvel at the play of puppets, that goeth behind the curtain, and adviseth well of the motion. And for magnitude, as Alexander the Great, after that he was used to great armies, and the great conquests of the spacious provinces in Asia, when he received letters out of Greece, of some fights and services there, which were commonly for a passage or a fort or some walled town at the most, he said, " It seemed to him, that he was advertised of the battle of the frogs and the mice,...
Сторінка 27 - Then grew the flowing and watery vein of Osorius, the Portugal bishop, to be in price. Then did Sturmius spend such infinite and curious pains upon Cicero the orator and Hermogenes the rhetorician, besides his own books of periods and imitation and the like. Then did Car of Cambridge, and Ascham, with their lectures and writings, almost deify Cicero and Demosthenes, and allure all young men that were studious unto that delicate and polished kind of learning.
Сторінка 9 - ... if any man shall think by view and inquiry into these sensible and material things to attain that light whereby he may reveal unto himself the nature or will of God, then indeed is he spoiled by vain philosophy...
Сторінка 35 - Antiquity deserveth that reverence, that men should make a stand thereupon and discover what is the best way; but when the discovery is well taken, then to make progression. And to speak truly, "Antiquitas saeculi juventus mundi." These times are the ancient times, when the world is ancient, and not those which we account ancient ordine retrograde, by a computation backward from ourselves.
Сторінка 69 - The works touching books are two : first, libraries which are as the shrines where all the relics of the ancient saints, full of true virtue, and that without delusion or imposture, are preserved and reposed...