The Quarterly Review, Том 55John Murray, 1836 |
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Сторінка 4
... spirit of the Middle Age appeared in dreams to these pluckers of teeth and repairers of noses - and predicted to them the speedy end of their romantic sovereignty - these are points on which I do not affect to be accurately informed ...
... spirit of the Middle Age appeared in dreams to these pluckers of teeth and repairers of noses - and predicted to them the speedy end of their romantic sovereignty - these are points on which I do not affect to be accurately informed ...
Сторінка 7
... spirits and sorcerers assumed a serener shape . How beautiful , brilliant , and sparkling are the popu- lar legends of France compared with ours - with those melancholy creations , so dark , savage , cruel , so saturated with blood and ...
... spirits and sorcerers assumed a serener shape . How beautiful , brilliant , and sparkling are the popu- lar legends of France compared with ours - with those melancholy creations , so dark , savage , cruel , so saturated with blood and ...
Сторінка 9
... spirit . The stories of the Queen of Navarre had already opened this fruitful subject ; but the most malicious arrow of the polemical quiver was perhaps the " Tartuffe " of Molière .'- p . 41 . The French , it seems , have never ...
... spirit . The stories of the Queen of Navarre had already opened this fruitful subject ; but the most malicious arrow of the polemical quiver was perhaps the " Tartuffe " of Molière .'- p . 41 . The French , it seems , have never ...
Сторінка 11
... spirits who have seized the true lever for rousing John Bull . John is born a materialist— his Christian spiritualism is made up of traditional hypocrisy , and a stupid resignation : his flesh resigns him to it , but his mind gives him ...
... spirits who have seized the true lever for rousing John Bull . John is born a materialist— his Christian spiritualism is made up of traditional hypocrisy , and a stupid resignation : his flesh resigns him to it , but his mind gives him ...
Сторінка 12
... spirit , like the materialists , but because we know that the divinity of man displays itself equally in his corporeal form that poverty and misery degrade the body , and that body cannot be degraded without pulling down mind along with ...
... spirit , like the materialists , but because we know that the divinity of man displays itself equally in his corporeal form that poverty and misery degrade the body , and that body cannot be degraded without pulling down mind along with ...
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appears Assembly astronomers believe body Bonnellier British Carlists cause character colonies comet command common COUNTESS dialect dinner doubt earth effect England English Europe evidence existence fact favour feeling fish Flamsteed force foreign French GARCIO German give Halley's Halley's comet hand head Henriquez honour India interest Ireland Joanna Baillie King labour Lord Brougham Lord Exmouth Lord Melbourne means ment mind Monte Bolca motions native natural theology nature negroes never Newton Niebuhr object observed occasion officer opinion orbit Osler palace Pantheism Papal party Pellew period Picts planets Plougoulm poor Pope possessed present principle Procureur-Syndic readers reason remarkable revolution Roederer Rome royal says Schlegel seems ship slaves spirit spring soup sugar tail things thou tion truth West Indian whole words Zumalacarregui
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Сторінка 470 - See him in the dish, his second cradle, how meek he lieth! wouldst thou have had this innocent grow up to the grossness and indocility which too often accompany maturer swinehood? Ten to one he would have proved a glutton, a sloven, an obstinate, disagreeable animal - wallowing in all manner of filthy conversation - from these sins he is happily snatched away Ere sin could blight, or sorrow fade. Death came with timely care...
Сторінка 470 - ... and dulcifying a substance, naturally so mild and dulcet as the flesh of young pigs. It looks like refining a violet. Yet we should be cautious, while we condemn the inhumanity, how we censure the wisdom of the practice. It might impart a gusto — I remember an hypothesis, argued upon by the young students, when I was at St.
Сторінка 77 - Our vows, our prayers, we now present Before Thy throne of grace; God of our fathers, be the God Of their succeeding race.
Сторінка 127 - My father's spirit in arms ! all is not well; I doubt some foul play: 'would, the night were come! Till then sit still, my soul: Foul deeds will rise, Though all the earth o'erwhelm them, to men's eyes.
Сторінка 470 - We read of pigs whipt to death with something of a shock, as we hear of any other obsolete custom. The age of discipline is gone by, or it would be curious to inquire (in a philosophical light merely) what effect this process might have towards intenerating and dulcifying a substance naturally so mild and dulcet as the flesh of young pigs.
Сторінка 451 - It was not for gain that Bacon, Newton, Milton, Locke, instructed and delighted the world. . . . When the bookseller offered Milton five pounds for his ' Paradise Lost,' he did not reject it and commit his poem to the flames, nor did he accept the miserable pittance as the reward of his labours ; he knew that the real price of his work was immortality, and that posterity would pay it...
Сторінка 77 - Through each perplexing path of life Our wandering footsteps guide : Give us each day our daily bread. And raiment fit provide. 4 O spread thy covering wings around, Till all our wanderings cease, And, at our Father's loved abode, Our souls arrive in peace.
Сторінка 451 - I wish popularity : but it is that popularity, which follows, not that which is run after; it is that popularity which, sooner or later, never fails to do justice to the pursuit of noble ends, by noble means.
Сторінка 470 - Whether, supposing that the flavour of a pig who obtained his death by whipping (per flagellationem extremam) superadded a pleasure upon the palate of a man more intense than any possible suffering we can conceive in the animal, is man justified in using that method of putting the animal to death?
Сторінка 480 - He has the command of regular servant* without having to pay or to manage them. He can have whatever meal or refreshment he wants, at all hours, and served up with the cleanliness and comfort of his own house. He orders just what he pleases, having no interest to think of but his own. In short, it is impossible to suppose a greater degree of liberty in living.