The Quarterly Review, Том 55John Murray, 1836 |
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Сторінка 7
... existence , only degraded them from gods to devils , who , having lost their power over mankind by the vic- tory of Christ , were ever striving to re - establish it by craft and the temptations of sensuality . All Olympus was now a hell ...
... existence , only degraded them from gods to devils , who , having lost their power over mankind by the vic- tory of Christ , were ever striving to re - establish it by craft and the temptations of sensuality . All Olympus was now a hell ...
Сторінка 15
... existence of a God ; ' and afterwards had what our author considers as the melancholy baseness to explain or retract this chef - d'œuvre of his genius . Heine assumes , then , that Kant , in his prime vigour of mind was an atheist ; but ...
... existence of a God ; ' and afterwards had what our author considers as the melancholy baseness to explain or retract this chef - d'œuvre of his genius . Heine assumes , then , that Kant , in his prime vigour of mind was an atheist ; but ...
Сторінка 16
... existence , " because existence is a sensible notion , and is only possible on that condition . " " The doctrine of science , " says he , " knows no mode of existence but a sensible one , and as we can only ascribe being to the objects ...
... existence , " because existence is a sensible notion , and is only possible on that condition . " " The doctrine of science , " says he , " knows no mode of existence but a sensible one , and as we can only ascribe being to the objects ...
Сторінка 19
... existence - the Philosopher of Nature will be terrible indeed when he places himself in communi- cation with the original powers of the earth , conjures up the hidden resources of tradition , evokes the whole force of the antique German ...
... existence - the Philosopher of Nature will be terrible indeed when he places himself in communi- cation with the original powers of the earth , conjures up the hidden resources of tradition , evokes the whole force of the antique German ...
Сторінка 27
... existence , ' says the critic , rests on the incomprehensible , and the aim of poetry , springing as it does out of this fathomless profound , cannot be to solve or get rid of all mysteries . ' As to Bürger's historical assertion ...
... existence , ' says the critic , rests on the incomprehensible , and the aim of poetry , springing as it does out of this fathomless profound , cannot be to solve or get rid of all mysteries . ' As to Bürger's historical assertion ...
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appears Assembly astronomers believe body Bonnellier British Carlists cause character colonies comet command common COUNTESS dialect dinner doubt earth effect England English Europe evidence existence fact favour feeling fish Flamsteed force foreign French GARCIO German give Halley's Halley's comet hand head Henriquez honour India interest Ireland Joanna Baillie King labour Lord Brougham Lord Exmouth Lord Melbourne means ment mind Monte Bolca motions native natural theology nature negroes never Newton Niebuhr object observed occasion officer opinion orbit Osler palace Pantheism Papal party Pellew period Picts planets Plougoulm poor Pope possessed present principle Procureur-Syndic readers reason remarkable revolution Roederer Rome royal says Schlegel seems ship slaves spirit spring soup sugar tail things thou tion truth West Indian whole words Zumalacarregui
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Сторінка 470 - See him in the dish, his second cradle, how meek he lieth! wouldst thou have had this innocent grow up to the grossness and indocility which too often accompany maturer swinehood? Ten to one he would have proved a glutton, a sloven, an obstinate, disagreeable animal - wallowing in all manner of filthy conversation - from these sins he is happily snatched away Ere sin could blight, or sorrow fade. Death came with timely care...
Сторінка 470 - ... and dulcifying a substance, naturally so mild and dulcet as the flesh of young pigs. It looks like refining a violet. Yet we should be cautious, while we condemn the inhumanity, how we censure the wisdom of the practice. It might impart a gusto — I remember an hypothesis, argued upon by the young students, when I was at St.
Сторінка 77 - Our vows, our prayers, we now present Before Thy throne of grace; God of our fathers, be the God Of their succeeding race.
Сторінка 127 - My father's spirit in arms ! all is not well; I doubt some foul play: 'would, the night were come! Till then sit still, my soul: Foul deeds will rise, Though all the earth o'erwhelm them, to men's eyes.
Сторінка 470 - We read of pigs whipt to death with something of a shock, as we hear of any other obsolete custom. The age of discipline is gone by, or it would be curious to inquire (in a philosophical light merely) what effect this process might have towards intenerating and dulcifying a substance naturally so mild and dulcet as the flesh of young pigs.
Сторінка 451 - It was not for gain that Bacon, Newton, Milton, Locke, instructed and delighted the world. . . . When the bookseller offered Milton five pounds for his ' Paradise Lost,' he did not reject it and commit his poem to the flames, nor did he accept the miserable pittance as the reward of his labours ; he knew that the real price of his work was immortality, and that posterity would pay it...
Сторінка 77 - Through each perplexing path of life Our wandering footsteps guide : Give us each day our daily bread. And raiment fit provide. 4 O spread thy covering wings around, Till all our wanderings cease, And, at our Father's loved abode, Our souls arrive in peace.
Сторінка 451 - I wish popularity : but it is that popularity, which follows, not that which is run after; it is that popularity which, sooner or later, never fails to do justice to the pursuit of noble ends, by noble means.
Сторінка 470 - Whether, supposing that the flavour of a pig who obtained his death by whipping (per flagellationem extremam) superadded a pleasure upon the palate of a man more intense than any possible suffering we can conceive in the animal, is man justified in using that method of putting the animal to death?
Сторінка 480 - He has the command of regular servant* without having to pay or to manage them. He can have whatever meal or refreshment he wants, at all hours, and served up with the cleanliness and comfort of his own house. He orders just what he pleases, having no interest to think of but his own. In short, it is impossible to suppose a greater degree of liberty in living.