The Quarterly Review, Том 55John Murray, 1836 |
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Сторінка 4
... France so effectually , that it retains hardly any symptom of life , and he who wishes to re - establish it there has the air of the preacher of a wholly The wholly new religion . By France I mean Paris 4 [ Dec. Heine on Germany .
... France so effectually , that it retains hardly any symptom of life , and he who wishes to re - establish it there has the air of the preacher of a wholly The wholly new religion . By France I mean Paris 4 [ Dec. Heine on Germany .
Сторінка 7
... establish it by craft and the temptations of sensuality . All Olympus was now a hell ; and the dark anathemas of the monks fell with special severity on poor Venus , who passed for a favourite daughter of Beelzebub . The ancient faith ...
... establish it by craft and the temptations of sensuality . All Olympus was now a hell ; and the dark anathemas of the monks fell with special severity on poor Venus , who passed for a favourite daughter of Beelzebub . The ancient faith ...
Сторінка 14
... established in the land of Luther . ' You have no idea , you French people , of what German hatred is . Even in that we are idealists . We do not distress ourselves for futile things , as you do , a scratch on one's vanity , an epigram ...
... established in the land of Luther . ' You have no idea , you French people , of what German hatred is . Even in that we are idealists . We do not distress ourselves for futile things , as you do , a scratch on one's vanity , an epigram ...
Сторінка 15
... establishing the existence of the Deity , without a revelation , by the mere power of his own intellect ; and in his second treatise he withdrew from this position . But Heine has no right to overlook the fact that Kant might have ...
... establishing the existence of the Deity , without a revelation , by the mere power of his own intellect ; and in his second treatise he withdrew from this position . But Heine has no right to overlook the fact that Kant might have ...
Сторінка 18
... established nature in her legitimate rights , he desired the reconciliation of spirit and matter , and sought to reunite both in the eternal soul of the world . He restored that grand Philosophy of Nature which we find among the ancient ...
... established nature in her legitimate rights , he desired the reconciliation of spirit and matter , and sought to reunite both in the eternal soul of the world . He restored that grand Philosophy of Nature which we find among the ancient ...
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appears Assembly astronomers believe body Bonnellier British Carlists cause character colonies comet command common COUNTESS dialect dinner doubt earth effect England English Europe evidence existence fact favour feeling fish Flamsteed force foreign French GARCIO German give Halley's Halley's comet hand head Henriquez honour India interest Ireland Joanna Baillie King labour Lord Brougham Lord Exmouth Lord Melbourne means ment mind Monte Bolca motions native natural theology nature negroes never Newton Niebuhr object observed occasion officer opinion orbit Osler palace Pantheism Papal party Pellew period Picts planets Plougoulm poor Pope possessed present principle Procureur-Syndic readers reason remarkable revolution Roederer Rome royal says Schlegel seems ship slaves spirit spring soup sugar tail things thou tion truth West Indian whole words Zumalacarregui
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Сторінка 470 - See him in the dish, his second cradle, how meek he lieth! wouldst thou have had this innocent grow up to the grossness and indocility which too often accompany maturer swinehood? Ten to one he would have proved a glutton, a sloven, an obstinate, disagreeable animal - wallowing in all manner of filthy conversation - from these sins he is happily snatched away Ere sin could blight, or sorrow fade. Death came with timely care...
Сторінка 470 - ... and dulcifying a substance, naturally so mild and dulcet as the flesh of young pigs. It looks like refining a violet. Yet we should be cautious, while we condemn the inhumanity, how we censure the wisdom of the practice. It might impart a gusto — I remember an hypothesis, argued upon by the young students, when I was at St.
Сторінка 77 - Our vows, our prayers, we now present Before Thy throne of grace; God of our fathers, be the God Of their succeeding race.
Сторінка 127 - My father's spirit in arms ! all is not well; I doubt some foul play: 'would, the night were come! Till then sit still, my soul: Foul deeds will rise, Though all the earth o'erwhelm them, to men's eyes.
Сторінка 470 - We read of pigs whipt to death with something of a shock, as we hear of any other obsolete custom. The age of discipline is gone by, or it would be curious to inquire (in a philosophical light merely) what effect this process might have towards intenerating and dulcifying a substance naturally so mild and dulcet as the flesh of young pigs.
Сторінка 451 - It was not for gain that Bacon, Newton, Milton, Locke, instructed and delighted the world. . . . When the bookseller offered Milton five pounds for his ' Paradise Lost,' he did not reject it and commit his poem to the flames, nor did he accept the miserable pittance as the reward of his labours ; he knew that the real price of his work was immortality, and that posterity would pay it...
Сторінка 77 - Through each perplexing path of life Our wandering footsteps guide : Give us each day our daily bread. And raiment fit provide. 4 O spread thy covering wings around, Till all our wanderings cease, And, at our Father's loved abode, Our souls arrive in peace.
Сторінка 451 - I wish popularity : but it is that popularity, which follows, not that which is run after; it is that popularity which, sooner or later, never fails to do justice to the pursuit of noble ends, by noble means.
Сторінка 470 - Whether, supposing that the flavour of a pig who obtained his death by whipping (per flagellationem extremam) superadded a pleasure upon the palate of a man more intense than any possible suffering we can conceive in the animal, is man justified in using that method of putting the animal to death?
Сторінка 480 - He has the command of regular servant* without having to pay or to manage them. He can have whatever meal or refreshment he wants, at all hours, and served up with the cleanliness and comfort of his own house. He orders just what he pleases, having no interest to think of but his own. In short, it is impossible to suppose a greater degree of liberty in living.