The Quarterly Review, Том 55John Murray, 1836 |
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Сторінка 7
... believe that such a theory as this , a mere antiquarian hypothesis , can be the substratum of the whole system of a political sect , active , and daring , and determined , now at work all over one of the most enlightened countries of ...
... believe that such a theory as this , a mere antiquarian hypothesis , can be the substratum of the whole system of a political sect , active , and daring , and determined , now at work all over one of the most enlightened countries of ...
Сторінка 10
... believe .'— vol . i . p . 53 . M. Heine thus resumes his Lutheran pedigree of Pantheism . ' Nowhere , not even in old Greece , has the human mind expanded and developed itself more freely , than it did in Germany from the middle of the ...
... believe .'— vol . i . p . 53 . M. Heine thus resumes his Lutheran pedigree of Pantheism . ' Nowhere , not even in old Greece , has the human mind expanded and developed itself more freely , than it did in Germany from the middle of the ...
Сторінка 14
... believe them to be our good books of Lutheran Hymns . You are , in short , well acquainted with that wise king whom you have styled the Solomon of the North . France , indeed , was the Ophir of that hyperborean Solomon , and it was ...
... believe them to be our good books of Lutheran Hymns . You are , in short , well acquainted with that wise king whom you have styled the Solomon of the North . France , indeed , was the Ophir of that hyperborean Solomon , and it was ...
Сторінка 16
... believe in a real God , who reveals himself to our senses in the infinity of space , and to our spirits in the infinity of thought- we who adore a God visible in nature , and hear his sacred voice in our own souls - we are affected ...
... believe in a real God , who reveals himself to our senses in the infinity of space , and to our spirits in the infinity of thought- we who adore a God visible in nature , and hear his sacred voice in our own souls - we are affected ...
Сторінка 21
... believe it was written , not by him , but by his wife , the daughter of the celebrated Moses Mendelsohn , who eloped with him from her first husband , and with him in due season passed into the bosom of the Catholic Church . I believe ...
... believe it was written , not by him , but by his wife , the daughter of the celebrated Moses Mendelsohn , who eloped with him from her first husband , and with him in due season passed into the bosom of the Catholic Church . I believe ...
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appears Assembly astronomers believe body Bonnellier British Carlists cause character colonies comet command common COUNTESS dialect dinner doubt earth effect England English Europe evidence existence fact favour feeling fish Flamsteed force foreign French GARCIO German give Halley's Halley's comet hand head Henriquez honour India interest Ireland Joanna Baillie King labour Lord Brougham Lord Exmouth Lord Melbourne means ment mind Monte Bolca motions native natural theology nature negroes never Newton Niebuhr object observed occasion officer opinion orbit Osler palace Pantheism Papal party Pellew period Picts planets Plougoulm poor Pope possessed present principle Procureur-Syndic readers reason remarkable revolution Roederer Rome royal says Schlegel seems ship slaves spirit spring soup sugar tail things thou tion truth West Indian whole words Zumalacarregui
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Сторінка 470 - See him in the dish, his second cradle, how meek he lieth! wouldst thou have had this innocent grow up to the grossness and indocility which too often accompany maturer swinehood? Ten to one he would have proved a glutton, a sloven, an obstinate, disagreeable animal - wallowing in all manner of filthy conversation - from these sins he is happily snatched away Ere sin could blight, or sorrow fade. Death came with timely care...
Сторінка 470 - ... and dulcifying a substance, naturally so mild and dulcet as the flesh of young pigs. It looks like refining a violet. Yet we should be cautious, while we condemn the inhumanity, how we censure the wisdom of the practice. It might impart a gusto — I remember an hypothesis, argued upon by the young students, when I was at St.
Сторінка 77 - Our vows, our prayers, we now present Before Thy throne of grace; God of our fathers, be the God Of their succeeding race.
Сторінка 127 - My father's spirit in arms ! all is not well; I doubt some foul play: 'would, the night were come! Till then sit still, my soul: Foul deeds will rise, Though all the earth o'erwhelm them, to men's eyes.
Сторінка 470 - We read of pigs whipt to death with something of a shock, as we hear of any other obsolete custom. The age of discipline is gone by, or it would be curious to inquire (in a philosophical light merely) what effect this process might have towards intenerating and dulcifying a substance naturally so mild and dulcet as the flesh of young pigs.
Сторінка 451 - It was not for gain that Bacon, Newton, Milton, Locke, instructed and delighted the world. . . . When the bookseller offered Milton five pounds for his ' Paradise Lost,' he did not reject it and commit his poem to the flames, nor did he accept the miserable pittance as the reward of his labours ; he knew that the real price of his work was immortality, and that posterity would pay it...
Сторінка 77 - Through each perplexing path of life Our wandering footsteps guide : Give us each day our daily bread. And raiment fit provide. 4 O spread thy covering wings around, Till all our wanderings cease, And, at our Father's loved abode, Our souls arrive in peace.
Сторінка 451 - I wish popularity : but it is that popularity, which follows, not that which is run after; it is that popularity which, sooner or later, never fails to do justice to the pursuit of noble ends, by noble means.
Сторінка 470 - Whether, supposing that the flavour of a pig who obtained his death by whipping (per flagellationem extremam) superadded a pleasure upon the palate of a man more intense than any possible suffering we can conceive in the animal, is man justified in using that method of putting the animal to death?
Сторінка 480 - He has the command of regular servant* without having to pay or to manage them. He can have whatever meal or refreshment he wants, at all hours, and served up with the cleanliness and comfort of his own house. He orders just what he pleases, having no interest to think of but his own. In short, it is impossible to suppose a greater degree of liberty in living.