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" Let us fix our attention out of ourselves as much as possible, let us chase our imagination to the heavens or to the utmost limits of the universe: we never really advance a step beyond ourselves, nor can conceive any kind of existence but those perceptions... "
History of English Thought in the Eighteenth Century - Сторінка 46
автори: Leslie Stephen - 1876 - 466 стор.
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The Philosophical Works of David Hume ...

David Hume - 1826 - 508 стор.
...us chase our imagination to the heavens, or to the utmost limits of the universe; we jieyer reaUy__ advance a step beyond ourselves, nor can conceive...imagination, nor have we any idea but what is there produced. The farthest We can go towards a conception of external objectsTwKenTiupposed specifically...
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The Philosophy of Necessity: Or, The Law of Consequences; as ..., Том 1

Charles Bray - 1841 - 326 стор.
...the utmost limit of the universe; we never really advance a step beyond ourselves, nor can perceive any kind of existence but those perceptions which have appeared in that narrow compass."—Hume. enough is already known to show what degree of truth or error exists in the old systems....
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The philosophy of necessity, or, The law of consequences: as applicable to ...

Charles Bray - 1841 - 694 стор.
...the utmost limit of the universe; we never really advance a step beyond ourselves, nor can perceive any kind of existence but those perceptions which have appeared in that narrow compass."—Hume, enough is already known to show what degree of truth or error exists in the old systems....
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The Education of the Feelings

Charles Bray - 1849 - 186 стор.
...the utmost limit of the universe ; we never really advance a step beyond ourselves, nor can perceive any kind of existence but those perceptions which have appeared in that narrow compass." Elsewhere, in writing of this faculty, we observed, " The intellectual faculties give ideas, each after...
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Geschichte der christlichen Philosophie, Том 8

Heinrich Ritter - 1853 - 702 стор.
...possible, let us chace our imagination to the heavens, or to the utmost limits of the universe; we never really advance a step beyond ourselves, nor can conceive...kind of existence but those perceptions, which have appear'd in that narrow compass. This is the universe of the imagination, nor have we any idea but...
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Geschichte der Philosophie, Том 12

Ritter - 1853 - 680 стор.
...possible, let us chace our imagination to the heavens, or to (be utmost limits of the universe; we never really advance a step beyond ourselves, nor can conceive any kind of existence bul those perceptions, which have appear'd in that narrow compass. This is the universe of the imagination...
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Histoire de la philosophie cartésienne, Том 2

Francisque Cyrille Bouillier - 1854 - 870 стор.
...the utmost limit of the universe ; we never really advance a step beyond ourselves, nor can perceive any kind of existence but those perceptions which have appeared in that narrow compass." Elsewhere, in writing of this faculty, we observed, " The intellectual faculties give ideas, each after...
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Elements of Logic: Together with an Introductory View of Philosophy in ...

Henry Philip Tappan - 1856 - 498 стор.
...to the utmost limits of the universe ; we never really advance a step beyond ourselves, nor can we conceive any kind of existence but those perceptions...imagination ; nor have we any idea but what is there produced." The denial of the metaphenomenal appeared under two forms : — First, that of Idealism....
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Elements of Logic: Together with an Introductory View of Philosophy in ...

Henry Philip Tappan - 1856 - 480 стор.
...to the utmost limits of the universe ; we never really advance a step beyond ourselves, nor can we conceive any kind of existence but those perceptions...imagination ; nor have we any idea but what is there produced." The denial of the metaphenomenal appeared under two forms :—First, that of Idealism. Here...
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The Anthropological Review, Том 7

1869 - 688 стор.
...the utmost limit of the universe, we never really advance a step beyond ourselves, nor can perceive any kind of existence but those perceptions which have appeared in that narrow compass." This, however true, and, as Hume says, now " universally allowed by philosophers," is hot, however, true...
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