Chamont's Saying of Monimia's Misfortune, N. 395. Charity Schools to be encouraged; N. 430.

Charms, none can fupply the Place of Virtue, N. 395. Children, their Duty to their Parents, N. 426. Il Education of them fatal, 43.1.

Chinese laugh at our Gardens, and why, N. 414. Cicero, his Genius, N.404, The Oracle's Advice to him, ibid. What he fays of Scandal, 427.

Cleanthes his Character, N. 404.

Cleopatra, a Defcription of her failing down the Cydnos, N. 400.

Colours, the Eye takes moft Delight in them, N. 412.

Why the Poets borrow moft Epithets from them, ibid. Only Ideas in the Mind, 413. fpeak all Languages, 416.

Compaffion civilizes Human Nature, N. 397. How to touch it, ibid.

Company, Temper to be chiefly confider'd in the Choice of it, N. 424.

Complaifance, what kind of it peculiar to Courts, N. 394

Concave and Convex Figures in Architecture have the greatest Air, and why, N. 415.

Confidence, the Danger of it to the Ladies, N. 395. Converfation an Improvement of Tafte in Letters, N.

409.

Coverley, (Sir Roger de) his Adventure with Sukey, N. 410. His good Humour, 424.

Country Life, why the Poets in Love with it, N. 414. What Horace and Virgil say of it, ibid. Rules for it, 424.

Courage wants other good Qualities to fet it off, N.

422.

Court Intereft, the feveral Ways of making it, N. 394. Court and City, their peculiar Ways of Life and Converfation, N. 4o3.

Creation.

Creation. The Contemplations on Creation a perpetu-
al Feast of Delight to the Mind of a goɔd Man,
N. 393.

Criticks (French) Friends to one another, N. 409.
Cynthio and Flavia break off their Amour very whimfi-
cally, N. 399.

D.

DAINTY (Mrs. Mary) her Memorial from the
Country Infirmary, N. 429.

Damon and Strephon, their Amour with Gloriana, N. 423.
Dangers past, why the Reflection of 'em pleases, N.418.
Deluge, Mr. Wn's Notion of it reproved, N. 396.
Defamation the Sign of an ill Heart, N. 427.
Descriptions come fhort of Statuary and Painting, N.
416. Please fometimes more than the Sight of
Things, ibid. The fame not alike relished by all,
ibid. What pleafes in them, 4.18. Of what is Great,
Surprizing and Beautiful, more acceptable to the I-
magination than, what is Little, Common or De-
formed, ibid.

Defire, when Corrected, N. 400.

Devotion, the noblest Buildings owing to it, N. 415.
Difcourfe in Conversation not to be engrofs'd by one
Man, N. 428.

Distracted Perfons, the Sight of them the most morti-
fying thing in Nature, N. 421.

Doris, Mr. Congreve's Character of her, N. 422.
Drama, its first Original a Religious Worship, N. 405
Dream of the Seasons, N. 425.

E.

EDUCATION of Children, Errors in it, N.

431.

2

Emble-

Emblematical Perfons, N. 419.

Employments, whoever excel in any, worthy of

Praife, N. 432.

Emulation, the Use of it, N. 432.

Enemies, the Benefits that may be received from them,

N. 399.

English naturally modeft, N. 407; thought proud by
Foreigners, 432.

Enmity, the good Fruits of it, N. 399.

Epictetus's Saying of Sorrow, N. 397.

Effay on the Pleasures of the Imagination, from N.
411, to 421.

Ether (Fields of) the Pleasures of furveying them, N

420.

Ever-Greens of the Fair Sex, N. 395.

Euphrates River contain'd in one Bafin, N. 415.

FAIRY

F.

AIRY Writing, N. 419. The Pleasures of Ima-
gination that arife from it, ibid. More difficult
than any other, and why, ibid. The English the best
Poets of this fort, ibid.

Fame a Follower of Merit, N. 426.

Familiarities indecent in Society, N. 429.

Fancy, all its Images enter by the Sight, N. 411.
Faults (fecret) how to find 'em out, N. 399.
Feeling not fo perfect a Senfe as Sight, N. 411.
Fiction, the Advantage the Writers in it have to please
the Imagination, N. 419. What other Writers please

it, 420.

Fidelio, his Adventures, and Transformation into a Look-
glass, N.

392.

Final Caufes of Delight in Objects, N. 413. Lie bare

and open, ibid.

Flavia's

Flavia's Character and Amour with Cynthia, N.398.
Fiora an Attendant on the Spring, N. 425.
Fortius his Character, N.422.

Freart (Monfieur) what he fays of the Manner of both
Ancients and Moderns in Architecture, N. 415.
Friends kind to our Faults, N. 399.

G.

ARDENING, Errors in it, N. 414. Why the
English Gardens not fo Entertaining to the Fancy,
as those in Frauce and Italy. ibid. Obfervations
concerning its Improvement both for Benefit and
Beauty, ibid.

Georgicks (Virgil's) the Beauty of their Subjects, N.

417.

Gesture, good in Oratory, N. 407.

Ghosts, what they fay fhould be a little difcoloured,
N. 419. The Defcription of them pleafing to the
Fancy, ibid. why we incline to believe them, ibid.
not a Village in England formerly without one, ibid.
Shakespear's the best, ibid.

Gloriana, the Defign upon her, N. 423.

Goats-milk, the Effect it had on a Man bred with it,
N. 408.

Grandeur and Minuteness, the Extreams pleafing to the
Eancy, N.420.

Greatness of Objects, what understood by it, in the
Pleafures of the Imagination, N. 412, 413.
Greenfickness, Sabina Rentfree's Letter about it, N.
435

H.

HARLOT, a Defcription of one out of the Bra-

verbs, N.410.

Health,

Health, the Pleasures of the Fancy more conducive to
it, than thofe of the Understanding, N.411.
Hebrew Idioms run into English, N. 405.

Hiftorian, his most agreeable Talent, N. 420. How
Hiftory pleases the Imagination, ibid. Defcriptions
of Battels in it fcarce ever understood, 428.

Homer's Defcriptions charm more than Ariftotle's Rea-
foning, N.411; compared with Virgil, 417; when
he is in his Province, ibid.

Honeycomb (Will.) his Adventure with Sukey, N. 410.
Horace takes Fire at every Hint of the Iliad and Odyffee,

N. 417.

Hotfpur (Jeffery, Efq;) his Petition from the Country
Infirmary, N. 429.

Human Nature the beft Study, N.408.

Humour (Good) the best Companion in the Country,
N.424.

Hypocrifie, the various Kinds of it, N. 399.

I

I.

DE AS, how a whole Set of them hang together,
N. 416.

Idle and Innocent, few know how to be fo, N. 411.
Jilt, a Penitent one, N. 401.

Iliad, the reading it like travelling through a Coun-
atry uninhabited, N. 417.

Imaginary Beings in Poetry, N. 419. Inftances in Ovid,
Virgil and Milton, ibid.

Imagination, its Pleasures in fome Refpects equal to
thofe of the Understanding, in fome preferable. N
411. Their Extent, ibid. The Advantages of them,
ibid. What is meant by them, ibid. Two Kinds of
them, ibid. Awaken the Faculties of the Mind
without fatiguing or perplexing it, ibid, more com
ducive to Health than those of the Understanding,