The Works in Verse and Prose, of William Shenstone ...: With Decorations ... |
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Сторінка 175
These two things , though intimately connected , are yet so distinct from one
another , as to deserve to be separately considered . The first is necessary , but it
is not sufficient alone , or by itself . There can be no true religion , unless there be
a ...
These two things , though intimately connected , are yet so distinct from one
another , as to deserve to be separately considered . The first is necessary , but it
is not sufficient alone , or by itself . There can be no true religion , unless there be
a ...
Сторінка 191
This indeed hath ordinarily been considered as the first step towards conversion .
In order to treat of it in the most clear , and at the same time the most useful
manner , I shall divide it into two branches , and first , consider what is the true
and ...
This indeed hath ordinarily been considered as the first step towards conversion .
In order to treat of it in the most clear , and at the same time the most useful
manner , I shall divide it into two branches , and first , consider what is the true
and ...
Сторінка 203
The first , who hath no just view of the guilt of his actual transgreffions , is always
prone to extenuate them ; - by introducing original sin as an excuse for his
conduet : but a finner , truly convinced of the evil : of his felt and experienced
enmity ...
The first , who hath no just view of the guilt of his actual transgreffions , is always
prone to extenuate them ; - by introducing original sin as an excuse for his
conduet : but a finner , truly convinced of the evil : of his felt and experienced
enmity ...
Сторінка 204
Without perplexing ourselves with debates about the propriety or meaning of the
imputation of Adam ' s first fin , this we may be sensible of , that the guilt of all
inherent corruption must be personal , because it is voluntary and consented to .
Without perplexing ourselves with debates about the propriety or meaning of the
imputation of Adam ' s first fin , this we may be sensible of , that the guilt of all
inherent corruption must be personal , because it is voluntary and consented to .
Сторінка 216
The first of these cases needs no illustration ; the sense of sin in all such persons
being not to properly weakened as destroyed . In the second , the finner is under
great restraints for a season , but , when the terror is over , his obedience and ...
The first of these cases needs no illustration ; the sense of sin in all such persons
being not to properly weakened as destroyed . In the second , the finner is under
great restraints for a season , but , when the terror is over , his obedience and ...
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The Works, in Verse and Prose, of William Shenstone with Decorations William Shenstone Попередній перегляд недоступний - 2012 |
The Works, in Verse and Prose, of William Shenstone ... with Decorations ... William Shenstone,Robert Dodsley Попередній перегляд недоступний - 2016 |
The Works, in Verse and Prose, of William Shenstone ...: With Decorations ... William Shenstone,Robert Dodsley Попередній перегляд недоступний - 2016 |
Загальні терміни та фрази
able againſt alſo apoſtle appears becauſe believe born brought called caſe character Chriſt Chriſtian conſcience conſider continue conviction creature danger deſire diſcovery divine doubt duty earth effect eternity evidence evil faith fall Father fear finners firſt give given glory goſpel grace guilt hand hath heart himſelf holineſs holy honour hope humble importance infinite itſelf Jeſus John juſt kind laſt leaſt light live Lord manner means mind moſt muſt nature neceſſary never object obſerve peace perfect perhaps perſons preſent principle proper ready reaſon receive regeneration religion ſaid ſame ſaved Saviour ſay ſcripture ſee ſeem ſenſe ſenſible ſerve ſhall ſhould ſin ſome ſoul ſpeak ſpirit ſtand ſtate ſtill ſubject ſuch ſuffer thee themſelves theſe things thoſe thou thoughts tion true truth unto uſe whole
Популярні уривки
Сторінка 265 - Except a man be born again, he cannot enter into the kingdom of God,
Сторінка 159 - For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God ; and are become such as have need of milk, and not of strong meat.
Сторінка 58 - And we have known and believed the love that God hath to us. God is love ; and he that dwelleth in love dwelleth in God, and God in him.
Сторінка 206 - But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
Сторінка 153 - Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
Сторінка 228 - Then said I, Lo, I come : in the volume of the book it is written of me ; I delight to do thy will, O my God : yea, thy law is within my heart.
Сторінка 245 - Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
Сторінка 171 - In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats ; to go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth.
Сторінка 276 - Cursed is every one which continueth not in all things that are •written in the book of the law, to do them.
Сторінка 241 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.